Features
The lure and the lore of our jungles
by Jayantha Jayewardene
Sri Lanka, formerly known as Ceylon, and even before that as Serendib and Taprobane, has different types of jungle that are of great interest to naturalists. The island has montane cloud forests, wet and dry zone forests – some of which are secondary forests – and savannahs. The coastal areas have a variety of mangroves. The extent of forest-land in the country has of late reduced to a large extent, mainly due to the demands for land from a rapidly increasing population. With three climatic zones in the island, the jungles have different types of vegetation.
Many early writers, who described these jungles or wilds, gave us an idea of what the country was like then compared with what we see today. My father, having been in government service, saw duty in many far-off places. By the time I was 12-years old we had lived in turn in Anuradhapura, Polonnaruwa, Maho, Vavuniya, Kurunegala, Puttalam and Bandarawela. This service began just after the Second World War and most of these areas were still quite wild. Our recreation was to visit these wild areas, sometimes on an evening drive or a longer trip over a weekend. Open patches in the forests, abandoned tanks and beds of streams and rivers were the favourite spots that we would visit.
My father’s escapade
One of the first jungle stories I heard was about my father. Soon after the war, in the late 1940s, he was stationed at Anuradhapura. A group of his friends, who had come from Colombo, had wanted to go on a hunting trip. My father, like me, was a reluctant hunter. He was a very keen wildlife enthusiast, and not bent on shooting an animal for sport. However, on this occasion he did not want to disappoint his friends, and therefore he went along with them.
In the form of shooting they undertook, the animals that were to be shot at were flushed out of a patch of jungle or thicket by beaters, who were employed to make a loud noise. Each member of the group was given a strategic position where the prey was likely to break cover when chased by the beaters. My father, who had with him a 12 bore shot-gun loaded with an SG cartridge, was given one such spot.
After a while, since he was not too interested in the proceedings, he lost concentration and began to look around and think of other things.
At one point he heard what he thought was a distant sound of a gun being fired. For a moment he wondered where the shot had come from. Soon one of his friends, hearing the shot, came running up to him to see what animal had been bagged. It was only then that my father realized that the gun in his hand, with the end of the barrel resting on his foot, had gone off. My father had felt no pain but found that he had shot off his second toe, which was literally hanging by its skin. The hospital at Anuradhapura dressed the wound and my father lived the rest of his life with only four toes on his right foot.
Animals at home
From the time I was very small, I was acquainted with animals at my home, which at different times was in various parts of the country. My first recollection is of a female sambhur looking through the kitchen window daily at breakfast time. This was in Polonnaruwa, where we had a house near the bund of Parakrama Samudra. She was brought to my father as a small baby and lived with us for many years.
I also have a vague recollection of a pangolin (Manic crassicaudata) being brought to my father. However, it did not last long. In captivity the diet, which consisted of ants sucked with the tongue, could not be provided easily to sustain the animal.
One night when we were at Anuradhapura, the domestic aide had heard a noise in the room where I was sleeping. She switched on the light, when she discovered a very large cobra in the corner of the room. My father had a gun but did not have a cartridge to shoot the snake. He had to send a message to a neighbour, Dr. P.C. Wickremasinghe, for a cartridge. The cobra, which waited all this time, was ultimately shot. It was an exceptionally large snake.
Giant squirrels were always favourite pets of my father. He has had as pets all three subspecies (the highland, western and common) at various times. He also had a Malabar giant squirrel brought from South India by his friend, Bunny Jonklaas.
My father has had all species of wild cats, except the leopard, at home. He bred a pair of fishing cats when he was in Kandy. However, a pair of jungle cats, that he again had in Kandy, did not breed. He brought them up from the time they were small babies. He had one female of the third species, the rusty spotted cat, which I obtained when I was on an estate in Kandapola. This is the most beautiful of Sri Lanka’s cats.
He also had a pair of jackals in his back garden in the heart of Ja-ela where he lived. He was able to breed them. In Puttalam he also had an outdoor aviary of birds, consisting of purple herons, egrets, water hens, blue coot, gargeny, whistling teal and a little grebe, which initially was kept in an aquarium. These birds necessitated a visit to the fish market each morning. Fortunately, Puttalam is on the coast, and fish was cheap and easily available.
When my father was in Kandy, he had a number of birds, some of which bred. These, except for a pair each of peafowl and jungle fowl, were exotic birds, which he imported from Singapore. In those days, it was very easy to import birds into the country.
I still travel to many of these areas and wherever I go, be it Mundel, Mullativu, Mankerni, Magama or Middeniya, I have seen many changes over the years. Some of these places do not even exist now. I have come across many legends and superstitions that have had their origins in these wild places.
Camping
I found that camping in the dry zone forests was much more interesting than in the wet and cold wilds of the hill country. In the dry zone, apart from the tolerable weather, there were more animals to observe and, for some of my friends, to shoot. The dry zone villagers were very hospitable people and that part of the country was full of legend and lore. On the other hand, there were fewer villages in the wet zone with comparatively less interesting animal species and an unpleasant climate for camping.
During all our trips -to the wilds we did not necessarily camp out. We stayed in rest-houses, schools and in any convenient building that was available.
Traditions
One of the earliest writers on Ceylon, Knox (1681) strangely makes little reference to the jungles though he was captured in Trincomalee and brought to Kandy, where he was kept prisoner for ‘19 years, six months and 14 days’. Even though he was a prisoner, he had a great deal of freedom to move about within the kingdom.
Robert Knox mentions that the Sinhalese in the Kandyan kingdom used to ‘take great notice in a Morning at their going out, who first appears in their sight: and if they see a White Man, or a big-bellied Woman, they hold it fortunate: and to see any decrepit or deformed People, as unfortunate’. There were many who on hearing the sound made by a gecko at the start of a journey, will stop and wait for a little while or not undertake the journey at all.
A past practice for those who were to undertake a journey through the jungles or embark on a hunting expedition was to invoke the blessings of the spirits of the jungle. This was generally done by merely breaking a small twig and suspending it on a low branch of another tree. Another method was to suspend the broken branch or branches on a string or rope strung across two trees at a point where the traveler or hunter would enter and leave the jungle.
When I first started my trips to the jungles many years ago as a schoolboy, I noticed that our guides from the adjacent villages followed this tradition. However, in the course of time, these practices have been abandoned. In more recent times I found that some who accompanied us still carried out this practice but were secretive about it.
Purana villages
In earlier times many of the villages were in the middle of thick jungle and the inhabitants used to live in harmony with the jungles around them and its denizens. These were called purana (old) villages. Most of the inhabitants of these villages had extended families. They lived in mud huts, which were generally crude and simple in their construction. The roofs were thatched and the walls were built of wattle and daub.
There was a large open space between the jungle and the edge of the village, which was always kept cleared of trees. It was called tis bamba (thirty chains) and denoted the area which was a communal preserve. This cleared space also helped to act as a deterrent to many animals entering the village from the jungle.
The inhabitants of most of these purana villages were constantly fighting for survival. They had to depend on the rains for their cultivation. They also had to be on constant guard against a demanding jungle and its denizens, some of which were dangerous. Apart from the elephants, the villagers had to be constantly vigilant against animals such as the leopard, bear, cobra, viper, tarantula and hornet.
The villagers cleared patches of the forest and cultivated grain, such as rice, kurakkan or millet, corn, chillies and vegetables. However, it was a constant battle to tend these cultivations to fruition. They were dependent on the rains and if these failed, so did their crops. This meant that they would have nothing to eat till the next season except what they had stored after the last harvest. They also had to watch over their crops every night to prevent the depredations of animals. Elephant, deer, wild boar and hare were a constant threat, attempting to get in and eat what was growing in these chenas.
Many villagers watch over their crops at night, some alone and others with a group of farmers who too have crops to protect. This tedium takes a heavy toll of the farmer who has other chores to attend to during the day.
In some instances, for the protection of their crops, farmers set up trap guns. These guns are also set to kill deer and wild boar, either for the pot or for sale. These muzzle loading guns are set at the level of the animal targeted, generally a deer or pig and are pointed in the direction of the animal approaching along a well-used path. A string or wire is tethered to the trigger and brought in front of the gun. The gun is set to fire when the approaching animal presses on it, and thereby discharges its load, which consists of ball bearings, metal chips, old nails and the like. It kills the targeted animal, but others such as elephant and man, who are taller may get maimed.
Loris
One of the pastimes we indulged in at night when camping, especially in the dry zone, was to look for the loris. It is a nocturnal animal, which is sluggish by day but very active at night. It looks towards the bright torch and is easily detected when its large, circular eyes gleam in the light. The coastal belt of the Eastern Province is a stretch where we have come across many lorises. I also used to encounter a number of them when I was working in the Mahaweli areas in the North Central Province. Many of them, found during the jungle clearing operations of this project, were brought to me. I used to feed them on insects till I was able to despatch them to the zoo. One unfortunate loris was given a scorpion as food. It ate this with relish but was found dead the next day.
The loris has no tail but uses all its four long and thin limbs with equal ease and dexterity to move among the trees in search of its prey which consists of insects, lizards and sometimes even small birds. It moves very quietly up to its prey and in a swift movement seizes the victim by grabbing it with its hand. It then brings the prey close to its chest and eats it. There is a belief that the loris moves so slowly and quietly through the trees that if by chance a bit of bark gets loose it will carry it all the way to the bottom of the tree, leave it there and come back to resume the stalking of its prey. This manoeuvre would prevent disturbance and possible escape of the prey. There is also a belief that the loris would creep up to a sleeping peacock and snap off its head and devour the brain.
Many Sinhalese villagers used to believe that tears from the large saucer-like eyes of the Loris, when used in a concoction, would give one second sight. Some also believed it helped their sex drive. In order to obtain tears the captured loris is cruelly suspended by its legs over a fire till the smoke makes it tear. The loris is kept like this till sufficient tears have been collected.
Pangolin
Many of the jungle dwellers, especially Veddhas, do not refer to any animal in the jungle by name but by description. Therefore the elephant is the ‘Big one’, and the bear is the ‘Black one’ or the ‘One who throws up dust’. The latter description relates to a bear tearing away at an ant-hill in order to get at the termites therein. In the same way, pangolin is called the ‘One who rolls himself up’.
The pangolin or anteater is, like the loris, an entirely nocturnal animal. It is brown in colour but the young are pale white. One was brought to me when I was on an estate in Passara by some labourers who had killed the mother the previous night. I was advised to give it low fat milk by the local veterinary surgeon. Unfortunately it died two days later.
When the young have developed to a certain degree, they move about by clinging onto the backs of the mother. Pangolins have large scales on their body and powerful curved claws. They excavate anthills for ants and termites, which they lick up with their long, sticky tongues. They walk in a waddle but at the slightest sign of danger, curl up with the head inside the coil.
The oil extracted from the pangolin was used in early times as a medicinal potion. There is a story of a medicine man who thought he had killed a pangolin for its medicinal value. He had slung the animal round his neck and started on his journey back home. On the way the pangolin, which had not died, had revived and curled itself round the man’s neck, thereby strangling him. Later in the day the dead man and the wounded pangolin were found.
(To be continued)
(Excerpted from Jungle Journey in Sri Lanka edited by CG Uragoda)
by Dr Gotabhya Ranasinghe
Senior Consultant Cardiologist
National Hospital Sri Lanka
When we sought a meeting with Hon Dr. Ramesh Pathirana, Minister of Health, he graciously cleared his busy schedule to accommodate us. Renowned for his attentive listening and deep understanding, Minister Pathirana is dedicated to advancing the health sector. His openness and transparency exemplify the qualities of an exemplary politician and minister.
Dr. Palitha Mahipala, the current Health Secretary, demonstrates both commendable enthusiasm and unwavering support. This combination of attributes makes him a highly compatible colleague for the esteemed Minister of Health.
Our discussion centered on a project that has been in the works for the past 30 years, one that no other minister had managed to advance.
Minister Pathirana, however, recognized the project’s significance and its potential to revolutionize care for heart patients.
The project involves the construction of a state-of-the-art facility at the premises of the National Hospital Colombo. The project’s location within the premises of the National Hospital underscores its importance and relevance to the healthcare infrastructure of the nation.
This facility will include a cardiology building and a tertiary care center, equipped with the latest technology to handle and treat all types of heart-related conditions and surgeries.
Securing funding was a major milestone for this initiative. Minister Pathirana successfully obtained approval for a $40 billion loan from the Asian Development Bank. With the funding in place, the foundation stone is scheduled to be laid in September this year, and construction will begin in January 2025.
This project guarantees a consistent and uninterrupted supply of stents and related medications for heart patients. As a result, patients will have timely access to essential medical supplies during their treatment and recovery. By securing these critical resources, the project aims to enhance patient outcomes, minimize treatment delays, and maintain the highest standards of cardiac care.
Upon its fruition, this monumental building will serve as a beacon of hope and healing, symbolizing the unwavering dedication to improving patient outcomes and fostering a healthier society.We anticipate a future marked by significant progress and positive outcomes in Sri Lanka’s cardiovascular treatment landscape within the foreseeable timeframe.
by Fr. Emmanuel Fernando, OMI
Jesuit Fr. Aloysius Pieris (affectionately called Fr. Aloy) celebrated his 90th birthday on April 9, 2024 and I, as the editor of our Oblate Journal, THE MISSIONARY OBLATE had gone to press by that time. Immediately I decided to publish an article, appreciating the untiring selfless services he continues to offer for inter-Faith dialogue, the renewal of the Catholic Church, his concern for the poor and the suffering Sri Lankan masses and to me, the present writer.
It was in 1988, when I was appointed Director of the Oblate Scholastics at Ampitiya by the then Oblate Provincial Fr. Anselm Silva, that I came to know Fr. Aloy more closely. Knowing well his expertise in matters spiritual, theological, Indological and pastoral, and with the collaborative spirit of my companion-formators, our Oblate Scholastics were sent to Tulana, the Research and Encounter Centre, Kelaniya, of which he is the Founder-Director, for ‘exposure-programmes’ on matters spiritual, biblical, theological and pastoral. Some of these dimensions according to my view and that of my companion-formators, were not available at the National Seminary, Ampitiya.
Ever since that time, our Oblate formators/ accompaniers at the Oblate Scholasticate, Ampitiya , have continued to send our Oblate Scholastics to Tulana Centre for deepening their insights and convictions regarding matters needed to serve the people in today’s context. Fr. Aloy also had tried very enthusiastically with the Oblate team headed by Frs. Oswald Firth and Clement Waidyasekara to begin a Theologate, directed by the Religious Congregations in Sri Lanka, for the contextual formation/ accompaniment of their members. It should very well be a desired goal of the Leaders / Provincials of the Religious Congregations.
Besides being a formator/accompanier at the Oblate Scholasticate, I was entrusted also with the task of editing and publishing our Oblate journal, ‘The Missionary Oblate’. To maintain the quality of the journal I continue to depend on Fr. Aloy for his thought-provoking and stimulating articles on Biblical Spirituality, Biblical Theology and Ecclesiology. I am very grateful to him for his generous assistance. Of late, his writings on renewal of the Church, initiated by Pope St. John XX111 and continued by Pope Francis through the Synodal path, published in our Oblate journal, enable our readers to focus their attention also on the needed renewal in the Catholic Church in Sri Lanka. Fr. Aloy appreciated very much the Synodal path adopted by the Jesuit Pope Francis for the renewal of the Church, rooted very much on prayerful discernment. In my Religious and presbyteral life, Fr.Aloy continues to be my spiritual animator / guide and ongoing formator / acccompanier.
Fr. Aloysius Pieris, BA Hons (Lond), LPh (SHC, India), STL (PFT, Naples), PhD (SLU/VC), ThD (Tilburg), D.Ltt (KU), has been one of the eminent Asian theologians well recognized internationally and one who has lectured and held visiting chairs in many universities both in the West and in the East. Many members of Religious Congregations from Asian countries have benefited from his lectures and guidance in the East Asian Pastoral Institute (EAPI) in Manila, Philippines. He had been a Theologian consulted by the Federation of Asian Bishops’ Conferences for many years. During his professorship at the Gregorian University in Rome, he was called to be a member of a special group of advisers on other religions consulted by Pope Paul VI.
Fr. Aloy is the author of more than 30 books and well over 500 Research Papers. Some of his books and articles have been translated and published in several countries. Among those books, one can find the following: 1) The Genesis of an Asian Theology of Liberation (An Autobiographical Excursus on the Art of Theologising in Asia, 2) An Asian Theology of Liberation, 3) Providential Timeliness of Vatican 11 (a long-overdue halt to a scandalous millennium, 4) Give Vatican 11 a chance, 5) Leadership in the Church, 6) Relishing our faith in working for justice (Themes for study and discussion), 7) A Message meant mainly, not exclusively for Jesuits (Background information necessary for helping Francis renew the Church), 8) Lent in Lanka (Reflections and Resolutions, 9) Love meets wisdom (A Christian Experience of Buddhism, 10) Fire and Water 11) God’s Reign for God’s poor, 12) Our Unhiddden Agenda (How we Jesuits work, pray and form our men). He is also the Editor of two journals, Vagdevi, Journal of Religious Reflection and Dialogue, New Series.
Fr. Aloy has a BA in Pali and Sanskrit from the University of London and a Ph.D in Buddhist Philosophy from the University of Sri Lankan, Vidyodaya Campus. On Nov. 23, 2019, he was awarded the prestigious honorary Doctorate of Literature (D.Litt) by the Chancellor of the University of Kelaniya, the Most Venerable Welamitiyawe Dharmakirthi Sri Kusala Dhamma Thera.
Fr. Aloy continues to be a promoter of Gospel values and virtues. Justice as a constitutive dimension of love and social concern for the downtrodden masses are very much noted in his life and work. He had very much appreciated the commitment of the late Fr. Joseph (Joe) Fernando, the National Director of the Social and Economic Centre (SEDEC) for the poor.
In Sri Lanka, a few religious Congregations – the Good Shepherd Sisters, the Christian Brothers, the Marist Brothers and the Oblates – have invited him to animate their members especially during their Provincial Congresses, Chapters and International Conferences. The mainline Christian Churches also have sought his advice and followed his seminars. I, for one, regret very much, that the Sri Lankan authorities of the Catholic Church –today’s Hierarchy—- have not sought Fr.
Aloy’s expertise for the renewal of the Catholic Church in Sri Lanka and thus have not benefited from the immense store of wisdom and insight that he can offer to our local Church while the Sri Lankan bishops who governed the Catholic church in the immediate aftermath of the Second Vatican Council (Edmund Fernando OMI, Anthony de Saram, Leo Nanayakkara OSB, Frank Marcus Fernando, Paul Perera,) visited him and consulted him on many matters. Among the Tamil Bishops, Bishop Rayappu Joseph was keeping close contact with him and Bishop J. Deogupillai hosted him and his team visiting him after the horrible Black July massacre of Tamils.
Sri Lanka-Singapore Free Trade Agreement
By Gomi Senadhira
senadhiragomi@gmail.com
“You might tell fairy tales, but the progress of a country cannot be achieved through such narratives. A country cannot be developed by making false promises. The country moved backward because of the electoral promises made by political parties throughout time. We have witnessed that the ultimate result of this is the country becoming bankrupt. Unfortunately, many segments of the population have not come to realize this yet.” – President Ranil Wickremesinghe, 2024 Budget speech
Any Sri Lankan would agree with the above words of President Wickremesinghe on the false promises our politicians and officials make and the fairy tales they narrate which bankrupted this country. So, to understand this, let’s look at one such fairy tale with lots of false promises; Ranil Wickremesinghe’s greatest achievement in the area of international trade and investment promotion during the Yahapalana period, Sri Lanka-Singapore Free Trade Agreement (SLSFTA).
It is appropriate and timely to do it now as Finance Minister Wickremesinghe has just presented to parliament a bill on the National Policy on Economic Transformation which includes the establishment of an Office for International Trade and the Sri Lanka Institute of Economics and International Trade.
Was SLSFTA a “Cleverly negotiated Free Trade Agreement” as stated by the (former) Minister of Development Strategies and International Trade Malik Samarawickrama during the Parliamentary Debate on the SLSFTA in July 2018, or a colossal blunder covered up with lies, false promises, and fairy tales? After SLSFTA was signed there were a number of fairy tales published on this agreement by the Ministry of Development Strategies and International, Institute of Policy Studies, and others.
However, for this article, I would like to limit my comments to the speech by Minister Samarawickrama during the Parliamentary Debate, and the two most important areas in the agreement which were covered up with lies, fairy tales, and false promises, namely: revenue loss for Sri Lanka and Investment from Singapore. On the other important area, “Waste products dumping” I do not want to comment here as I have written extensively on the issue.
1. The revenue loss
During the Parliamentary Debate in July 2018, Minister Samarawickrama stated “…. let me reiterate that this FTA with Singapore has been very cleverly negotiated by us…. The liberalisation programme under this FTA has been carefully designed to have the least impact on domestic industry and revenue collection. We have included all revenue sensitive items in the negative list of items which will not be subject to removal of tariff. Therefore, 97.8% revenue from Customs duty is protected. Our tariff liberalisation will take place over a period of 12-15 years! In fact, the revenue earned through tariffs on goods imported from Singapore last year was Rs. 35 billion.
The revenue loss for over the next 15 years due to the FTA is only Rs. 733 million– which when annualised, on average, is just Rs. 51 million. That is just 0.14% per year! So anyone who claims the Singapore FTA causes revenue loss to the Government cannot do basic arithmetic! Mr. Speaker, in conclusion, I call on my fellow members of this House – don’t mislead the public with baseless criticism that is not grounded in facts. Don’t look at petty politics and use these issues for your own political survival.”
I was surprised to read the minister’s speech because an article published in January 2018 in “The Straits Times“, based on information released by the Singaporean Negotiators stated, “…. With the FTA, tariff savings for Singapore exports are estimated to hit $10 million annually“.
As the annual tariff savings (that is the revenue loss for Sri Lanka) calculated by the Singaporean Negotiators, Singaporean $ 10 million (Sri Lankan rupees 1,200 million in 2018) was way above the rupees’ 733 million revenue loss for 15 years estimated by the Sri Lankan negotiators, it was clear to any observer that one of the parties to the agreement had not done the basic arithmetic!
Six years later, according to a report published by “The Morning” newspaper, speaking at the Committee on Public Finance (COPF) on 7th May 2024, Mr Samarawickrama’s chief trade negotiator K.J. Weerasinghehad had admitted “…. that forecasted revenue loss for the Government of Sri Lanka through the Singapore FTA is Rs. 450 million in 2023 and Rs. 1.3 billion in 2024.”
If these numbers are correct, as tariff liberalisation under the SLSFTA has just started, we will pass Rs 2 billion very soon. Then, the question is how Sri Lanka’s trade negotiators made such a colossal blunder. Didn’t they do their basic arithmetic? If they didn’t know how to do basic arithmetic they should have at least done their basic readings. For example, the headline of the article published in The Straits Times in January 2018 was “Singapore, Sri Lanka sign FTA, annual savings of $10m expected”.
Anyway, as Sri Lanka’s chief negotiator reiterated at the COPF meeting that “…. since 99% of the tariffs in Singapore have zero rates of duty, Sri Lanka has agreed on 80% tariff liberalisation over a period of 15 years while expecting Singapore investments to address the imbalance in trade,” let’s turn towards investment.
Investment from Singapore
In July 2018, speaking during the Parliamentary Debate on the FTA this is what Minister Malik Samarawickrama stated on investment from Singapore, “Already, thanks to this FTA, in just the past two-and-a-half months since the agreement came into effect we have received a proposal from Singapore for investment amounting to $ 14.8 billion in an oil refinery for export of petroleum products. In addition, we have proposals for a steel manufacturing plant for exports ($ 1 billion investment), flour milling plant ($ 50 million), sugar refinery ($ 200 million). This adds up to more than $ 16.05 billion in the pipeline on these projects alone.
And all of these projects will create thousands of more jobs for our people. In principle approval has already been granted by the BOI and the investors are awaiting the release of land the environmental approvals to commence the project.
I request the Opposition and those with vested interests to change their narrow-minded thinking and join us to develop our country. We must always look at what is best for the whole community, not just the few who may oppose. We owe it to our people to courageously take decisions that will change their lives for the better.”
According to the media report I quoted earlier, speaking at the Committee on Public Finance (COPF) Chief Negotiator Weerasinghe has admitted that Sri Lanka was not happy with overall Singapore investments that have come in the past few years in return for the trade liberalisation under the Singapore-Sri Lanka Free Trade Agreement. He has added that between 2021 and 2023 the total investment from Singapore had been around $162 million!
What happened to those projects worth $16 billion negotiated, thanks to the SLSFTA, in just the two-and-a-half months after the agreement came into effect and approved by the BOI? I do not know about the steel manufacturing plant for exports ($ 1 billion investment), flour milling plant ($ 50 million) and sugar refinery ($ 200 million).
However, story of the multibillion-dollar investment in the Petroleum Refinery unfolded in a manner that would qualify it as the best fairy tale with false promises presented by our politicians and the officials, prior to 2019 elections.
Though many Sri Lankans got to know, through the media which repeatedly highlighted a plethora of issues surrounding the project and the questionable credentials of the Singaporean investor, the construction work on the Mirrijiwela Oil Refinery along with the cement factory began on the24th of March 2019 with a bang and Minister Ranil Wickremesinghe and his ministers along with the foreign and local dignitaries laid the foundation stones.
That was few months before the 2019 Presidential elections. Inaugurating the construction work Prime Minister Ranil Wickremesinghe said the projects will create thousands of job opportunities in the area and surrounding districts.
The oil refinery, which was to be built over 200 acres of land, with the capacity to refine 200,000 barrels of crude oil per day, was to generate US$7 billion of exports and create 1,500 direct and 3,000 indirect jobs. The construction of the refinery was to be completed in 44 months. Four years later, in August 2023 the Cabinet of Ministers approved the proposal presented by President Ranil Wickremesinghe to cancel the agreement with the investors of the refinery as the project has not been implemented! Can they explain to the country how much money was wasted to produce that fairy tale?
It is obvious that the President, ministers, and officials had made huge blunders and had deliberately misled the public and the parliament on the revenue loss and potential investment from SLSFTA with fairy tales and false promises.
As the president himself said, a country cannot be developed by making false promises or with fairy tales and these false promises and fairy tales had bankrupted the country. “Unfortunately, many segments of the population have not come to realize this yet”.
(The writer, a specialist and an activist on trade and development issues . )
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