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Opinion

The Christmas after the Season

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Faith and reality in the year ahead

by Revd. Dr. Rienzie Perera

The Christmas festival is over. Are we left just with gifts to be counted, hang-overs, loss of sleep, piles of wrapping paper and, decorations to be taken down? Were the festivities merely a break from the usual grind of life?

Although we, Christians, remember the birth of Jesus the Christ during the season of Christmas, its significance cannot and should not be confined to a few days in December. We tend to move on in life after a few days of Christmas celebrations and forget the significance and the challenge that Christmas brings to our entire life.

In order to keep before you this particular perspective, I decided to write this article after Christmas to remind Christians and the rest of the world that the birth of Jesus the Christ has a message for all times and seasons and it should not be confined to a few days in the month of December.

Jesus, the Christ, is not only a gift from God to this world to save humankind from Sin which alienates we, human beings, from God the Creator, from our fellow human beings and, from the environment in which we live. Jesus, the very presence of God, which we call Emmanuel or identify as the Incarnation, is a challenge from God to remind the human family that we have gone astray and abused the humanising powers given to us since the Creation. Hence, Jesus whom we remember during Christmas, is not merely a memory confined to that ‘season’ alone.

For Christians, Jesus should become the centre of their lives and when his presence becomes a living experience in their lives they will be challenged and empowered to become a transformative presence in the world: to dismantle all principalities and powers which dehumanise humans created in God’s own image. When that happens, the mission of the Church will be to say ‘Yes’ to God and ‘No’ to all demonic powers operating in the world in disguised ways.

The birth of Jesus and the events around it as recorded in the Gospels clearly signify that God ignored and bypassed the demonic powers who felt threatened by the birth of Jesus. The God who ignored demonic powers in the past will ignore such powers in the present and the future. God instructed the three Wise Men not to go back to King Herod and, therefore, the Scripture says “…they departed to their own countries by another way..” (Matthew 2:12). That is God’s way of ignoring and bypassing those who abuse and exploit power to serve themselves rather than the people whom they are supposed to serve. God, who ignored King Herod during the time of Jesus, calls us to ignore the Herods of our day.

These are some of the insights we can draw from the birth narratives of Jesus and these narratives have implications for our day-to-day living and not merely for the Christmas season set apart by the liturgical calendar of the Church. Therefore, we must think of Christmas as a challenge for today, tomorrow and the future.

Jesus was born at a time where places like Palestine, Galilee, Judea and Jerusalem were governed by the emperors of the Roman Empire. Although history speaks of the ‘Pax Romana’ – Roman peace and stability – that peace and stability was brought about by brute force. There was hardly any room for dissent or opposition to the rules and regulations of the Empire.

In spite of the peace assured to the subjects of the Empire, there were dissenting groups within the Empire who were against authoritative authoritarian Roman rule, and such groups were suppressed with brute force, at times leading to execution by crucifixion. There were also individuals and groups who cried to the Lord with cries of Lament. Lament was a form of dissent or protest against oppression and injustice.

God heard the cries of the people and intervened to redeem God’s people. The classic example for God’s intervention to redeem God’s people is stated in God’s challenge to Moses: “Then the Lord said to Moses, Go to Pharaoh and say to him ‘Thus says the Lord, “Let my people go, that they may serve me.” (Exodus 8: 1-2). This reflects the nature and the story of God from the beginning until now and it shall be so until the world is free from oppression, exploitation and corruption. God will always raise individuals/communities from time to time to become God’s channels of liberation and say boldly ‘No’ to the representatives of the Empire.

Christmas is such a time when God intervenes in human history to break the power of oppression and to become a light to this world which is overcome by the power of darkness. It is for that reason and, keeping that at the back of our minds, we must read the narratives related to Jesus’s birth.

One such narrative is Angel Gabriel’s appearance and message to Mary and Joseph, the parents of Jesus. When the Angel Gabriel announced to Mary that she is going to conceive and bear a son, and he shall be called Jesus (Luke 1: 26-31), Mary was greatly troubled, yet accepted it and said “Behold, I am the handmaid of the Lord; let it be to me according to your word.” (Luke 1: 38) What is amazing is that after hearing this message from the Angel, Mary sings a song, known as the Magnificat, that brings out the character or the nature of God which is revolutionary and challenges the status quo understanding of God, then and now. I invite you to turn to the Bible and reflect on Luke 1: 46-55.

What does Mary say about God through this song? Mary’s revelation of God through the Magnificat is the God incarnate in Jesus the Christ. In other words, Jesus is the embodiment of the God whom Mary revealed in the Magnificat. In the Gospel of St. Matthew it is stated that this God is Emmanuel which means ‘God with us’. (Mat. 1: 21-26). In the Gospel of John it is said: ‘’And the Word became flesh and dwelt among us, full of grace and truth..” (John 1: 14).

These passages are a challenge to us to reflect on the meaning and the significance of Christmas we celebrate year after year. I invite you to re-reflect on the birth narratives recorded in the Gospels during your devotion times. Based on the birth narratives recorded in Scripture, I invite you to ask the question: Does the most traditional way of celebrating Christmas across the entire world today come close to the Jesus whom we encounter in the Gospels, especially in the manger scene and in the people who came to visit Him?

Why did God ignore the most powerful people in the empire and reveal the birth of God’s son to the most insignificant shepherds? Those people whom God embraced and included at the centre of the birth narrative of Jesus, are the very people we, the members of the Body of Christ, ignore today. The poor are the people who are looked upon by the churches as objects for charity or, at times, wholly ignored by the churches.

The story of Jesus recorded in the Gospels does not come even close to the story of Jesus we treasure when we celebrate Christmas today. Unfortunately, our popular way of celebrating Christmas, I argue, is a distorted version of Christmas. This distorted understanding has influenced our way of observing and celebrating the birth of Jesus for a long period.

When we prayerfully reflect on the life and ministry of Jesus as recorded in the Gospels and, compare that reflection in the light of what Jesus himself announced right at the beginning of his ministry – referred to as the Nazareth manifesto – we find a big gap and a contradiction. Hence, we must repent in order to re-tell and re-enact the story of Jesus as recorded in the biblical birth narratives.

Christmas is the story where God in Jesus the Christ breaks into human history and becomes a human being in the midst of the suffering and the marginalized. Jesus our Savior, according to the Gospel narratives, identified fully with the poorest of the poor. In his Nazareth manifesto Jesus explains the purpose of his coming to this earth by quoting a passage from the book of Prophet Isaiah. Jesus says: “The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor. He has sent me to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the acceptable year of the Lord.” (Luke 4:18-19; also see Isaiah 61:1).

Jesus came to this world to inaugurate and fulfill this task and that was his Mission. We are called to be his disciples in order to carry forward this Mission. Hence, Christmas, which we celebrate as the day of the birth of Jesus, calls us to reflect on Jesus in the spirit of His Nazareth Manifesto. We must reflect on the birth of Jesus in relation to our times within our own contexts of the Nazareth manifesto where Jesus is present as the crucified one.

This demands a radical shift in what we do in the name of Christmas during the season of Christmas. It is a challenge to confront, expose and dismantle the mercantile or the profit-making enterprises which have distorted the true meaning of Christmas and, thereby, to liberate Jesus to become the Jesus of the Gospels, the Jesus of the powerless and vulnerable people in this world. In other words, it is a challenge to all of us to liberate Christmas from the deceptive power of Mammon.

In order for this to happen there must emerge, within faith communities, groups of dedicated women and men, young and old who can say NO to the distorted image of Jesus and refuse to take part in distorted ritualistic services and festivities during the season of Christmas. This is difficult and it is like swimming against the current!

But, it is not impossible as long as we have an authentic commitment to embrace Jesus of the Gospels. To me, this is what it means to be a ‘born again Christian’ or, as St. Paul says, to be “In Christ”. (2 Cor. 5:17)

The shepherds, on hearing the message of the Angels, went all the way to Bethlehem in search of this Jesus and shared their holy encounter with Mary and Joseph. (Luke 2: 15-20). We too must search the Scriptures to encounter the authentic Jesus in order to proclaim and worship him. All our teachings, preaching, devotions and liturgies should, and must, be freshly articulated to reveal Jesus the Liberator who came to liberate all humankind. The distortions that have occurred in the commemoration of some of the main events of the Christian faith have contributed to the overall distortion of the Christian faith and made Christianity subservient to the empires of our own day.

Instead, the carols we sing, the dramas we stage, the prayers and intercessions we recite, all must lead to the awakening of the faith and empowering of devotees to become agents of change. May this begin with me!

(Revd. Dr. Rienzie Perera, a distinguished Anglican theologian, lectures at the Theological College of Lanka, Pilimatalawa.)



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Opinion

Child food poverty: A prowling menace

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by Dr B.J.C.Perera 
MBBS(Cey), DCH(Cey), DCH(Eng), MD(Paed), MRCP(UK), FRCP(Edin),
FRCP(Lon), FRCPCH(UK), FSLCPaed, FCCP, Hony FRCPCH(UK), Hony. FCGP(SL) 
Specialist Consultant Paediatrician and Honorary Senior Fellow,
Postgraduate Institute of Medicine, University of Colombo, Sri Lanka.
Joint Editor, Sri Lanka Journal of Child Health

In an age of unprecedented global development, technological advancements, universal connectivity, and improvements in living standards in many areas of the world, it is a very dark irony that child food poverty remains a pressing issue. UNICEF defines child food poverty as children’s inability to access and consume a nutritious and diverse diet in early childhood. Despite the planet Earth’s undisputed capacity to produce enough food to nourish everyone, millions of children still go hungry each day. We desperately need to explore the multifaceted deleterious effects of child food poverty, on physical health, cognitive development, emotional well-being, and societal impacts and then try to formulate a road map to alleviate its deleterious effects.

Every day, right across the world, millions of parents and families are struggling to provide nutritious and diverse foods that young children desperately need to reach their full potential. Growing inequities, conflict, and climate crises, combined with rising food prices, the overabundance of unhealthy foods, harmful food marketing strategies and poor child-feeding practices, are condemning millions of children to child food poverty.

In a communique dated 06th June 2024, UNICEF reports that globally, 1 in 4 children; approximately 181 million under the age of five, live in severe child food poverty, defined as consuming at most, two of eight food groups in early childhood. These children are up to 50 per cent more likely to suffer from life-threatening malnutrition. Child Food Poverty: Nutrition Deprivation in Early Childhood – the third issue of UNICEF’s flagship Child Nutrition Report – highlights that millions of young children are unable to access and consume the nutritious and diverse diets that are essential for their growth and development in early childhood and beyond.

It is highlighted in the report that four out of five children experiencing severe child food poverty are fed only breastmilk or just some other milk and/or a starchy staple, such as maize, rice or wheat. Less than 10 per cent of these children are fed fruits and vegetables and less than 5 per cent are fed nutrient-dense foods such as eggs, fish, poultry, or meat. These are horrendous statistics that should pull at the heartstrings of the discerning populace of this world.

The report also identifies the drivers of child food poverty. Strikingly, though 46 per cent of all cases of severe child food poverty are among poor households where income poverty is likely to be a major driver, 54 per cent live in relatively wealthier households, among whom poor food environments and feeding practices are the main drivers of food poverty in early childhood.

One of the most immediate and visible effects of child food poverty is its detrimental impact on physical health. Malnutrition, which can result from both insufficient calorie intake and lack of essential nutrients, is a prevalent consequence. Chronic undernourishment during formative years leads to stunted growth, weakened immune systems, and increased susceptibility to infections and diseases. Children who do not receive adequate nutrition are more likely to suffer from conditions such as anaemia, rickets, and developmental delays.

Moreover, the lack of proper nutrition can have long-term health consequences. Malnourished children are at a higher risk of developing chronic illnesses such as heart disease, diabetes, and obesity later in life. The paradox of child food poverty is that it can lead to both undernutrition and overnutrition, with children in food-insecure households often consuming calorie-dense but nutrient-poor foods due to economic constraints. This dietary pattern increases the risk of obesity, creating a vicious cycle of poor health outcomes.

The impacts of child food poverty extend beyond physical health, severely affecting cognitive development and educational attainment. Adequate nutrition is crucial for brain development, particularly in the early years of life. Malnutrition can impair cognitive functions such as attention, memory, and problem-solving skills. Studies have consistently shown that malnourished children perform worse academically compared to their well-nourished peers. Inadequate nutrition during early childhood can lead to reduced school readiness and lower IQ scores. These children often struggle to concentrate in school, miss more days due to illness, and have lower overall academic performance. This educational disadvantage perpetuates the cycle of poverty, as lower educational attainment reduces future employment opportunities and earning potential.

The emotional and psychological effects of child food poverty are profound and are often overlooked. Food insecurity creates a constant state of stress and anxiety for both children and their families. The uncertainty of not knowing when or where the next meal will come from can lead to feelings of helplessness and despair. Children in food-insecure households are more likely to experience behavioural problems, including hyperactivity, aggression, and withdrawal. The stigma associated with poverty and hunger can further exacerbate these emotional challenges. Children who experience food poverty may feel shame and embarrassment, leading to social isolation and reduced self-esteem. This psychological toll can have lasting effects, contributing to mental health issues such as depression and anxiety in adolescence and adulthood.

Child food poverty also perpetuates cycles of poverty and inequality. Children who grow up in food-insecure households are more likely to remain in poverty as adults, continuing the intergenerational transmission of disadvantage. This cycle of poverty exacerbates social disparities, contributing to increased crime rates, reduced social cohesion, and greater reliance on social welfare programmes. The repercussions of child food poverty ripple through society, creating economic and social challenges that affect everyone. The healthcare costs associated with treating malnutrition-related illnesses and chronic diseases are substantial. Additionally, the educational deficits linked to child food poverty result in a less skilled workforce, which hampers economic growth and productivity.

Addressing child food poverty requires a multi-faceted approach that tackles both immediate needs and underlying causes. Policy interventions are crucial in ensuring that all children have access to adequate nutrition. This can include expanding social safety nets, such as food assistance programmes and school meal initiatives, as well as targeted manoeuvres to reach more vulnerable families. Ensuring that these programmes are adequately funded and effectively implemented is essential for their success.

In addition to direct food assistance, broader economic and social policies are needed to address the root causes of poverty. This includes efforts to increase household incomes through living wage policies, job training programs, and economic development initiatives. Supporting families with affordable childcare, healthcare, and housing can also alleviate some of the financial pressures that contribute to food insecurity.

Community-based initiatives play a vital role in combating child food poverty. Local food banks, community gardens, and nutrition education programmes can help provide immediate relief and promote long-term food security. Collaborative efforts between government, non-profits, and the private sector are necessary to create sustainable solutions.

Child food poverty is a profound and inescapable issue with far-reaching consequences. Its deleterious effects on physical health, cognitive development, emotional well-being, and societal stability underscore the urgent need for comprehensive action. As we strive for a more equitable and just world, addressing child food poverty must be a priority. By ensuring that all children have access to adequate nutrition, we can lay the foundation for a healthier, more prosperous future for individuals and society as a whole. The fight against child food poverty is not just a moral imperative but an investment in our collective future. Healthy, well-nourished children are more likely to grow into productive, contributing members of society. The benefits of addressing this issue extend beyond individual well-being, enhancing economic stability and social harmony. It is incumbent upon us all to recognize and act upon the understanding that every child deserves the right to adequate nutrition and the opportunity to thrive.

Despite all of these existent challenges, it is very definitely possible to end child food poverty. The world needs targeted interventions to transform food, health, and social protection systems, and also take steps to strengthen data systems to track progress in reducing child food poverty. All these manoeuvres must comprise a concerted effort towards making nutritious and diverse diets accessible and affordable to all. We need to call for child food poverty reduction to be recognized as a metric of success towards achieving global and national nutrition and development goals.

Material from UNICEF reports and AI assistance are acknowledged.

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Opinion

Do opinion polls matter?

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By Dr Upul Wijayawardhana

The colossal failure of not a single opinion poll predicting accurately the result of the Indian parliamentary election, the greatest exercise in democracy in the world, raises the question whether the importance of opinion polls is vastly exaggerated. During elections two types of opinion polls are conducted; one based on intentions to vote, published during or before the campaign, often being not very accurate as these are subject to many variables but exit polls, done after the voting where a sample tally of how the voters actually voted, are mostly accurate. However, of the 15 exit polls published soon after all the votes were cast in the massive Indian election, 13 vastly overpredicted the number of seats Modi’s BJP led coalition NDA would obtain, some giving a figure as high as 400, the number Modi claimed he is aiming for. The other two polls grossly underestimated predicting a hung parliament. The actual result is that NDA passed the threshold of 272 comfortably, there being no landslide. BJP by itself was not able to cross the threshold, a significant setback for an overconfident Mody! Whether this would result in less excesses on the part of Modi, like Muslim-bashing, remains to be seen. Anyway, the statement issued by BJP that they would be investigating the reasons for failure rather than blaming the process speaks very highly of the maturity of the democratic process in India.

I was intrigued by this failure of opinion polls as this differs dramatically from opinion polls in the UK. I never failed to watch ‘Election night specials’ on BBC; as the Big Ben strikes ‘ten’ (In the UK polls close at 10pm} the anchor comes out with “Exit polls predict that …” and the actual outcome is often almost as predicted. However, many a time opinion polls conducted during the campaign have got the predictions wrong. There are many explanations for this.

An opinion poll is defined as a research survey of public opinion from a particular sample, the origin of which can be traced back to the 1824 US presidential election, when two local newspapers in North Carolina and Delaware predicted the victory of Andrew Jackson but the sample was local. First national survey was done in 1916 by the magazine, Literary Digest, partly for circulation-raising, by mailing millions of postcards and counting the returns. Of course, this was not very scientific though it accurately predicted the election of Woodrow Wilson.

Since then, opinion polls have grown in extent and complexity with scientific methodology improving the outcome of predictions not only in elections but also in market research. As a result, some of these organisations have become big businesses. For instance, YouGov, an internet-based organisation co-founded by the Iraqi-born British politician Nadim Zahawi, based in London had a revenue of 258 million GBP in 2023.

In Sri Lanka, opinion polls seem to be conducted by only one organisation which, by itself, is a disadvantage, as pooled data from surveys conducted by many are more likely to reflect the true situation. Irrespective of the degree of accuracy, politicians seem to be dependent on the available data which lend explanations to the behaviour of some.

The Institute for Health Policy’s (IHP) Sri Lanka Opinion Tracker Survey has been tracking the voting intentions for the likely candidates for the Presidential election. At one stage the NPP/JVP leader AKD was getting a figure over 50%. This together with some degree of international acceptance made the JVP behave as if they are already in power, leading to some incidents where their true colour was showing.

The comments made by a prominent member of the JVP who claimed that the JVP killed only the riff-raff, raised many questions, in addition to being a total insult to many innocents killed by them including my uncle. Do they have the authority to do so? Do extra-judicial killings continue to be JVP policy? Do they consider anyone who disagrees with them riff-raff? Will they kill them simply because they do not comply like one of my admired teachers, Dr Gladys Jayawardena who was considered riff-raff because she, as the Chairman of the State Pharmaceutical Corporation, arranged to buy drugs cheaper from India? Is it not the height of hypocrisy that AKD is now boasting of his ties to India?

Another big-wig comes with the grand idea of devolving law and order to village level. As stated very strongly, in the editorial “Pledges and reality” (The Island, 20 May) is this what they intend to do: Have JVP kangaroo-courts!

Perhaps, as a result of these incidents AKD’s ratings has dropped to 39%, according to the IHP survey done in April, and Sajith Premadasa’s ratings have increased gradually to match that. Whilst they are level pegging Ranil is far behind at 13%. Is this the reason why Ranil is getting his acolytes to propagate the idea that the best for the country is to extend his tenure by a referendum? He forced the postponement of Local Governments elections by refusing to release funds but he cannot do so for the presidential election for constitutional reasons. He is now looking for loopholes. Has he considered the distinct possibility that the referendum to extend the life of the presidency and the parliament if lost, would double the expenditure?

Unfortunately, this has been an exercise in futility and it would not be surprising if the next survey shows Ranil’s chances dropping even further! Perhaps, the best option available to Ranil is to retire gracefully, taking credit for steadying the economy and saving the country from an anarchic invasion of the parliament, rather than to leave politics in disgrace by coming third in the presidential election. Unless, of course, he is convinced that opinion polls do not matter and what matters is the ballots in the box!

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Opinion

Thoughtfulness or mindfulness?

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By Prof. Kirthi Tennakone
ktenna@yahoo.co.uk

Thoughtfulness is the quality of being conscious of issues that arise and considering action while seeking explanations. It facilitates finding solutions to problems and judging experiences.

Almost all human accomplishments are consequences of thoughtfulness.

Can you perform day-to-day work efficiently and effectively without being thoughtful? Obviously, no. Are there any major advancements attained without thought and contemplation? Not a single example!

Science and technology, art, music and literary compositions and religion stand conspicuously as products of thought.

Thought could have sinister motives and the only way to eliminate them is through thought itself. Thought could distinguish right from wrong.

Empathy, love, amusement, and expression of sorrow are reflections of thought.

Thought relieves worries by understanding or taking decisive action.

Despite the universal virtue of thoughtfulness, some advocate an idea termed mindfulness, claiming the benefits of nurturing this quality to shape mental wellbeing. The concept is defined as focusing attention to the present moment without judgment. A way of forgetting the worries and calming the mind – a form of meditation. A definition coined in the West to decouple the concept from religion. The attitude could have a temporary advantage as a method of softening negative feelings such as sorrow and anger. However, no man or woman can afford to be non-judgmental all the time. It is incompatible with indispensable thoughtfulness! What is the advantage of diverting attention to one thing without discernment during a few tens of minute’s meditation? The instructors of mindfulness meditation tell you to focus attention on trivial things. Whereas in thoughtfulness, you concentrate the mind on challenging issues. Sometimes arriving at groundbreaking scientific discoveries, solution of mathematical problems or the creation of masterpieces in engineering, art, or literature.

The concept of meditation and mindfulness originated in ancient India around 1000 BCE. Vedic ascetics believed the practice would lead to supernatural powers enabling disclosure of the truth. Failing to meet the said aspiration, notwithstanding so many stories in scripture, is discernable. Otherwise, the world would have been awakened to advancement by ancient Indians before the Greeks. The latter culture emphasized thoughtfulness!

In India, Buddha was the first to deviate from the Vedic philosophy. His teachers, Alara Kalama and Uddaka Ramaputra, were adherents of meditation. Unconvinced of their approach, Buddha concluded a thoughtful analysis of the actualities of life should be the path to realisation. However, in an environment dominated by Vedic tradition, meditation residually persisted when Buddha’s teachings transformed into a religion.

In the early 1970s, a few in the West picked up meditation and mindfulness. We Easterners, who criticize Western ideas all the time, got exalted after seeing something Eastern accepted in the Western circles. Thereafter, Easterners took up the subject more seriously, in the spirit of its definition in the West.

Today, mindfulness has become a marketable commodity – a thriving business spreading worldwide, fueled largely by advertising. There are practice centres, lessons onsite and online, and apps for purchase. Articles written by gurus of the field appear on the web.

What attracts people to mindfulness programmes? Many assume them being stressed and depressed needs to improve their mental capacity. In most instances, these are minor complaints and for understandable reasons, they do not seek mainstream medical interventions but go for exaggeratedly advertised alternatives. Mainstream medical treatments are based on rigorous science and spell out both the pros and cons of the procedure, avoiding overstatement. Whereas the alternative sector makes unsubstantiated claims about the efficacy and effectiveness of the treatment.

Advocates of mindfulness claim the benefits of their prescriptions have been proven scientifically. There are reports (mostly in open-access journals which charge a fee for publication) indicating that authors have found positive aspects of mindfulness or identified reasons correlating the efficacy of such activities. However, they rarely meet standards normally required for unequivocal acceptance. The gold standard of scientific scrutiny is the statistically significant reproducibility of claims.

If a mindfulness guru claims his prescription of meditation cures hypertension, he must record the blood pressure of participants before and after completion of the activity and show the blood pressure of a large percentage has stably dropped and repeat the experiment with different clients. He must also conduct sessions where he adopts another prescription (a placebo) under the same conditions and compares the results. This is not enough, he must request someone else to conduct sessions following his prescription, to rule out the influence of the personality of the instructor.

The laity unaware of the above rigid requirements, accede to purported claims of mindfulness proponents.

A few years ago, an article published and widely cited stated that the practice of mindfulness increases the gray matter density of the brain. A more recent study found there is no such correlation. Popular expositions on the subject do not refer to the latter report. Most mindfulness research published seems to have been conducted intending to prove the benefits of the practice. The hard science demands doing the opposite as well-experiments carried out intending to disprove the claims. You need to be skeptical until things are firmly established.

Despite many efforts diverted to disprove Einstein’s General Theory of Relativity, no contradictions have been found in vain to date, strengthening the validity of the theory. Regarding mindfulness, as it stands, benefits can neither be proved nor disproved, to the gold standard of scientific scrutiny.

Some schools in foreign lands have accommodated mindfulness training programs hoping to develop the mental facility of students and Sri Lanka plans to follow. However, studies also reveal these exercises are ineffective or do more harm than good. Have we investigated this issue before imitation?

Should we force our children to focus attention on one single goal without judgment, even for a moment?

Why not allow young minds to roam wild in their deepest imagination and build castles in the air and encourage them to turn these fantasies into realities by nurturing their thoughtfulness?

Be more thoughtful than mindful?

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