Features
Did the Air Vice Marshall miss his flight?
This article responds to Air Vice Marshall (retired) Sosa’s article titled, ‘How did the pearl of the Orient miss the bus?’ which appeared in the Sunday Island of Feb. 28, 2021. This response is made not as a means to ridicule or denigrate his efforts, which appear to have been penned from a patriotic sentiment in asking aloud introspectively, where as a nation, did we go wrong? In arriving at conclusions however, he appears to have been so thoroughly misled into believing certain twisted and deliberately distorted versions of history.
With such flawed understanding he goes on to make historically inaccurate claims. Every second line almost amounts to gross fabrications that I have decided to correct, thus rectifying these utterances, not by unsubstantiated and sweeping statements through authoritative documented evidence.
The Vice Marshall does injustice primarily to himself in accepting certain propositions without bothering about their veracity. In damning national personalities of our country who have in the past, in stark variance to the politicos of today, rendered yeoman service he belittles the value of the precious. This perspective emanating from an ignoramus may be tolerated, but not from one such as the writer.
The Temperance Movement in Ceylon is a suitable point from which to begin, for it was from that body that rose the public personalities of D.B. Jayatilaka and D.S. Senanayake. This movement was founded in defiance to the Toddy Act of 1912, which aimed at mushrooming bars and liquor vending outlets throughout Ceylon. The Buddhist and Hindu communities were largely outraged, and saw in it the dangers that could befall the populace. The colonial government however, viewed this opportunity as one which would assist in filling their coffers.
The opposition to the Act, mainly came through Temperance leaders such as the Senanayake brothers ( D.S, F.R, and D.C) and D. B Jayatilaka and others inclusive of W.A .De Silva and the Hewavitharana brothers. This resulted in the boycotting of the taverns by the native populace. Hulugalle wrote in his D.S. Senanayake biography, “The Temperance movement gathered strength and the zest and the driving force which the younger Senanayake brought to it in his home surroundings at Botale. The Whole of Hapitigama Korale with its centre at Mirigama, had not a single tavern…
Thus, when some time later in 1915, a riot broke out between Muslims and Sinhalese, and martial law was used to quell the situation, it seemed incredible that almost all of the leaders of the temperance movement were arrested and incarcerated on little or no evidence as being connected or proximate to the riot. These respected leaders were unduly humiliated and subjected to degrading cruelties. The statements given by each of them is worth reading, and in particular the meticulous record kept by Sir Ponnambalam Ramanathan in his book Riots and Martial Law in Ceylon 1915. In the interests of brevity I shall confine myself to parts of statements given by D.S. Senanayake, F.R. Senanayake and D.B. Jayatilaka
D.S. Senanayake, introducing himself as a proprietary planter and plumbago mine owner, living in Cinnamon Gardens, went on to say, “The Town Guard and the Inspector of Police, then made careful search of the premises, but found no incriminating documents or firearms… A fortnight after this search, in the early morning of the 21st, I was awakened by a Town Guard who informed me I was under arrest, and would not permit me to answer a call of nature.”
“After they had searched me, I was taken inside the jail and locked in a bare cell. For want of a chair or bench I had to stand inside this for some hours… Mr. Allnutt who, after informing me that I was at liberty to make a statement proceeded to question me, obviously for the purpose of getting some statement likely to incriminate myself and others. Since I was aware of nothing to incriminate any respectable person, I was not in a position to help him.”
“Our midday meals were pushed inside the room. The very sight of the dirty food and the vessels in which it was served disgusted me, and naturally I was unable to take that food.…… on the 5th August, after 46 days of incarceration under as unpleasant circumstances as one could imagine, I was let out.”
The following accounts of his brother F.R. and of friend and colleague D.B. Jayatilaka are also noteworthy. F.R. introducing self as a graduate of Cambridge University, a Barrister at law, and an elected member of the Colombo Municipal Council said thus. “In the ward in which we were placed there are 150 cells, usually occupied by 150 convicts, but owing to the extraordinary circumstances the jail authorities, seeing the accommodation insufficient, found themselves compelled to shelter during the night over a thousand persons in this building. The temporary sanitary arrangements made for such a multitude, and the overcrowding, naturally made life almost unbearable.”
D.B. Jayathilaka also highlighted that “the fresh air was befouled by the unbearable smells emanating from the lavatories. They were filthy and foul.” He also referred to the manner in which he and his friend D.S. Senanayake whiled away the hours. “I whiled away the time by reciting from memory endless verses which I had learnt from the Pirivena. So did D.S. Senanayake, who sang carters’ songs, miners’ songs and folk songs.”
There was a silver lining in their cloud, for the Senanayake’s, and Jayatilake were subsequently released as heroes of the masses. Unfortunately however, a bright star among them was court martialled and shot dead by firing squad. This was of course the youthful Henry Pedris. Although no appeal existed at the time, a subsequent investigation revealed his innocence. So at this point, I must once again take exception to the Vice Marshall and his sweeping statement that Ceylon’s independence was gained on a platter and with no angry bullet. I doubt the brave young Pedris would have viewed the bullet that shed his innocent youthful blood as a friendly one!
Furthermore he goes on to conjecture rather unfairly and uncharitably that D.S. Senanayake was instrumental in elbowing his lifelong friend Jayatilake out of his seat as vice chairman of the Board of Ministers, only so that he could occupy it. If he had only read (which I know from his conjecture he has not) of the extents the Senanayake brothers went to, for Jayatilaka, including mortgaging the matrimonial home to build ‘Mahanil’ the building on the Y.M.B.A land in furtherance of Jayatilaka’s vision to which they too subscribed, he would understand D.B. and the Senanayake’s were bonded deeply in spirit.
One person who clearly knew and was a close friend of Jayatilaka, as much as of D.S and also of personalities like D.R. Wijewardena, Sir John Kotelawala and even S.W.R.D was the diplomat and the journalist par excellence Herbert Hulugalle. In his writings of them and the times, one actually gets a true glimpse of firsthand accounts and not conjecture inflamed by fantastic conspiracy theories. In Hulugalle’s ‘Selective Journalism’ he explains who Jayatilaka was, and also what he later became, due to age and human frailty and for no other earthly fault.
No one can be fairer to Jayatilaka, as Hulugalle is for this is what he says, “He seemed to reflect in his life all that is best in our culture, in the Buddhist tradition and in oriental philosophy, and possessed in full measure those gifts and graces which characterize a civilized person such as tolerance, fair play and compassion.” But he notes “Although Jayatilaka never lost the mastery of the State Council, when he reached his seventies, he had lost a great deal of his fire. He was easy-going and lenient. He had lost the sureness of his touch, and signed papers which he had not read”
In 1939, Jayatilaka was the vice chairman of the board of Ministers in the Council. He had also become the president of Ceylon’s largest political forum; the Ceylon National Congress. He was at this time 72 years in age. The Ceylon National Congress itself had attracted to its fold many young legal luminaries that in later years were to become prominent in Ceylon’s destiny. J.R. Jayewardene, Edwin Wijeyeratne and R.G. Senanayake were amongst them. S.W.R. D. though not directly a member had affiliated his organization the Sinhala Maha Sabha, to it.
That same year Jayatilaka’s unblemished reputation suffered a serious setback in what became known as the Bracegirdle affair, this situation was ongoing from as far back as 1937. M.A.L. Bracegirdle was an Australian Marxist who found his way to Ceylon and engaged in what the colonial government saw as hostile activity. While the Governor had liaised with the chief of police, a Mr. Banks to deport him from Ceylon, the LSSP had sought a writ of habeas corpus from the Supreme Court, to avoid the very same. The legal position was that the Governor had no right to act in such a manner, unless authorized by the relevant minister who happened to be D.B. Jayatilaka. The police chief in evidence stated that everything was done under the minister’s concurrence, but the minister denied any knowledge.
In the fracas that ensued, the Governor had appointed a commission under the supervision of a retired Supreme Court judge to investigate and produce to him a report. The findings of the report entirely exonerated the police chief which had the indirect effect of casting Jayatilaka in unfavourable light. Since the testimonies of the police chief and his immediate boss Minister Jayatilaka were at variance, Jayatilaka went on record, stating many times, including to the Congress that he would rather resign from State Council, than have to work with Banks again. Since the Commission’s report was entirely weighted in favour of Banks, it was then impossible for the Governor to remove him from that position even if he wanted to.
A few skeptics had voiced that perhaps Jayatilaka ought to step down but the board of Ministers led by Senanayake strongly backed Jayatilaka even to the extent of passing a motion of confidence in Jayatilaka and then making scathing attacks on the Commission’s report mainly alleging bias and finally passing a motion of censure upon its findings in the State Council. This is hardly the manner in which a person waiting to elbow out another would act! The Vice Marshall may if he chooses, go through the State Council deliberations and decide for himself.
Jayatilaka’s statements however, to the Congress had not been forgotten, nor allowed to die a natural death. It seemed to the young men of Congress that consequent to the Commission’s report and contrary to what he had said before, Jayatilaka would compromise his dignity and continue to work with Banks. At this Juncture, the youngsters had begun taking control of congress and youthful J.R. Jayewardene was elevated to the position of secretary. Jayewardene demanded his resignation.
I quote from K.M.De Silva’s J.R. Jayewardene of Sri Lanka 1906- 1956 (the first fifty years ) . “When the Congress Committee met on 23rd January they did so in the verandah of Jayatilaka’s house – The Congress had no home of its own, and its committee meetings were held in the residence of the incumbent president, and the principle business of the day was to discuss a resolution moved by E. A. P Wijeyeratne that D.B.Jayatilaka should vindicate his honour by resigning.” (Not from the Congress but the State Council). J.R. fully in support of this view explained, “It was to help Sir Baron to resign, to take a step which he had determined upon doing, which he had promised to do, that a few of us suggested to him. (pages 47-48 of J.R.Jayewardena, the unpublished memoirs contain the full speech)
Further illumination of the events that finally did lead to his resignation a few years later may be found in D.S. A political biography by K.M. De Silva, at chapter 15. “D.S was 17 years younger than D.B. Jayatilaka…….. A second point which is ignored by political observers is that both D.B. Jayatilaka and D.S entered the national legislature for the first time in the same year, 1924.”
” Among D.B. Jayathilaka’s contributions to public life in the country was his role in the establishment of the Sinhala Etymological Dictionary… The work he did in establishing the dictionary naturally attracted attention and in the case of some observers, much praise. He had his critics as well and one of them D C W Abeysekera took legal action against him on the charge that he had accepted payment as editor while being a member of the Legislative Council. Abeysekera claimed Rs23,000 as damages and urged that this should include vacation of his (Jayatilaka’s) seat in the Legislative Council.
In a prolonged legal dispute Abeysekera won the day. It required an Act of Indemnity by the Privy Council in London to save Jayatilaka. When he finally did retire in 1941 he was 73 whereupon he was entrusted with the first Ceylonese diplomatic mission overseas. It was a highly presumptuous and a thoroughly puerile view to take that in 1941, Senanayake saw independence being round the corner and feared that if 73-year old Jayatilaka was around he may have to become Ceylon’s first prime minister instead of him. As it turned out, and if the Vice Marshall could add and subtract as well as he conjectures and imagines, Independence came seven years hence and had Jayathilake lived for that long he would have been an octogenarian. The 40’s decade was neither as medically or scientifically advanced as today, and when Jayatilaka passed away in 1944 at the age of 76 he had more than passed the natural life expectancy of the average Ceylonese. It is not directly relevant but interesting to note that when Senanayake died in March 1952 he was only 68.
Senanayake, was the young pup of the independence movement. He was taken very seriously by the masses upon his wrongful incarceration and relied upon more, after the death of his much respected older brother F.R. He was in the thick of the independence struggle along with all the national leaders, but due to age being on his side, he was the only one still there to see its final result ; an independent Ceylon. He is referred to as the Father of the Nation, because at the time of Independence he was the main negotiator and undisputed leader among them. The unique position he was in was not of his design but a design of nature.
When considering some of the other national heroes of the independence movement chronologically we notice the following. Henry Pedris was murdered by the British in 1915. F.R.Senanayake on his way back from Buddha Gaya passed away in India of appendicitis in 1926. Ponambalam Ramanathan died on pilgrimage in 1930. Sir James Pieris too in 1930, W.A. De Silva passed away in 1942, and Sir D.B. Jayatilaka in 1944.
All these personalities mentioned in the previous paragraph contributed much to the well-being of their nation through selfless sacrifice. Some of them particularly D.B. Jayatilaka, D.S.Senanayake and Sir John Kotalawala bequeathed personal wealth and property to the State. The edifices of Thurban House, D.S.Senanayake school in Colombo 7 and the Kotalawala Defence University, all attest to the memory of men that put the nation before themselves.
Features
The heart-friendly health minister
by Dr Gotabhya Ranasinghe
Senior Consultant Cardiologist
National Hospital Sri Lanka
When we sought a meeting with Hon Dr. Ramesh Pathirana, Minister of Health, he graciously cleared his busy schedule to accommodate us. Renowned for his attentive listening and deep understanding, Minister Pathirana is dedicated to advancing the health sector. His openness and transparency exemplify the qualities of an exemplary politician and minister.
Dr. Palitha Mahipala, the current Health Secretary, demonstrates both commendable enthusiasm and unwavering support. This combination of attributes makes him a highly compatible colleague for the esteemed Minister of Health.
Our discussion centered on a project that has been in the works for the past 30 years, one that no other minister had managed to advance.
Minister Pathirana, however, recognized the project’s significance and its potential to revolutionize care for heart patients.
The project involves the construction of a state-of-the-art facility at the premises of the National Hospital Colombo. The project’s location within the premises of the National Hospital underscores its importance and relevance to the healthcare infrastructure of the nation.
This facility will include a cardiology building and a tertiary care center, equipped with the latest technology to handle and treat all types of heart-related conditions and surgeries.
Securing funding was a major milestone for this initiative. Minister Pathirana successfully obtained approval for a $40 billion loan from the Asian Development Bank. With the funding in place, the foundation stone is scheduled to be laid in September this year, and construction will begin in January 2025.
This project guarantees a consistent and uninterrupted supply of stents and related medications for heart patients. As a result, patients will have timely access to essential medical supplies during their treatment and recovery. By securing these critical resources, the project aims to enhance patient outcomes, minimize treatment delays, and maintain the highest standards of cardiac care.
Upon its fruition, this monumental building will serve as a beacon of hope and healing, symbolizing the unwavering dedication to improving patient outcomes and fostering a healthier society.We anticipate a future marked by significant progress and positive outcomes in Sri Lanka’s cardiovascular treatment landscape within the foreseeable timeframe.
Features
A LOVING TRIBUTE TO JESUIT FR. ALOYSIUS PIERIS ON HIS 90th BIRTHDAY
by Fr. Emmanuel Fernando, OMI
Jesuit Fr. Aloysius Pieris (affectionately called Fr. Aloy) celebrated his 90th birthday on April 9, 2024 and I, as the editor of our Oblate Journal, THE MISSIONARY OBLATE had gone to press by that time. Immediately I decided to publish an article, appreciating the untiring selfless services he continues to offer for inter-Faith dialogue, the renewal of the Catholic Church, his concern for the poor and the suffering Sri Lankan masses and to me, the present writer.
It was in 1988, when I was appointed Director of the Oblate Scholastics at Ampitiya by the then Oblate Provincial Fr. Anselm Silva, that I came to know Fr. Aloy more closely. Knowing well his expertise in matters spiritual, theological, Indological and pastoral, and with the collaborative spirit of my companion-formators, our Oblate Scholastics were sent to Tulana, the Research and Encounter Centre, Kelaniya, of which he is the Founder-Director, for ‘exposure-programmes’ on matters spiritual, biblical, theological and pastoral. Some of these dimensions according to my view and that of my companion-formators, were not available at the National Seminary, Ampitiya.
Ever since that time, our Oblate formators/ accompaniers at the Oblate Scholasticate, Ampitiya , have continued to send our Oblate Scholastics to Tulana Centre for deepening their insights and convictions regarding matters needed to serve the people in today’s context. Fr. Aloy also had tried very enthusiastically with the Oblate team headed by Frs. Oswald Firth and Clement Waidyasekara to begin a Theologate, directed by the Religious Congregations in Sri Lanka, for the contextual formation/ accompaniment of their members. It should very well be a desired goal of the Leaders / Provincials of the Religious Congregations.
Besides being a formator/accompanier at the Oblate Scholasticate, I was entrusted also with the task of editing and publishing our Oblate journal, ‘The Missionary Oblate’. To maintain the quality of the journal I continue to depend on Fr. Aloy for his thought-provoking and stimulating articles on Biblical Spirituality, Biblical Theology and Ecclesiology. I am very grateful to him for his generous assistance. Of late, his writings on renewal of the Church, initiated by Pope St. John XX111 and continued by Pope Francis through the Synodal path, published in our Oblate journal, enable our readers to focus their attention also on the needed renewal in the Catholic Church in Sri Lanka. Fr. Aloy appreciated very much the Synodal path adopted by the Jesuit Pope Francis for the renewal of the Church, rooted very much on prayerful discernment. In my Religious and presbyteral life, Fr.Aloy continues to be my spiritual animator / guide and ongoing formator / acccompanier.
Fr. Aloysius Pieris, BA Hons (Lond), LPh (SHC, India), STL (PFT, Naples), PhD (SLU/VC), ThD (Tilburg), D.Ltt (KU), has been one of the eminent Asian theologians well recognized internationally and one who has lectured and held visiting chairs in many universities both in the West and in the East. Many members of Religious Congregations from Asian countries have benefited from his lectures and guidance in the East Asian Pastoral Institute (EAPI) in Manila, Philippines. He had been a Theologian consulted by the Federation of Asian Bishops’ Conferences for many years. During his professorship at the Gregorian University in Rome, he was called to be a member of a special group of advisers on other religions consulted by Pope Paul VI.
Fr. Aloy is the author of more than 30 books and well over 500 Research Papers. Some of his books and articles have been translated and published in several countries. Among those books, one can find the following: 1) The Genesis of an Asian Theology of Liberation (An Autobiographical Excursus on the Art of Theologising in Asia, 2) An Asian Theology of Liberation, 3) Providential Timeliness of Vatican 11 (a long-overdue halt to a scandalous millennium, 4) Give Vatican 11 a chance, 5) Leadership in the Church, 6) Relishing our faith in working for justice (Themes for study and discussion), 7) A Message meant mainly, not exclusively for Jesuits (Background information necessary for helping Francis renew the Church), 8) Lent in Lanka (Reflections and Resolutions, 9) Love meets wisdom (A Christian Experience of Buddhism, 10) Fire and Water 11) God’s Reign for God’s poor, 12) Our Unhiddden Agenda (How we Jesuits work, pray and form our men). He is also the Editor of two journals, Vagdevi, Journal of Religious Reflection and Dialogue, New Series.
Fr. Aloy has a BA in Pali and Sanskrit from the University of London and a Ph.D in Buddhist Philosophy from the University of Sri Lankan, Vidyodaya Campus. On Nov. 23, 2019, he was awarded the prestigious honorary Doctorate of Literature (D.Litt) by the Chancellor of the University of Kelaniya, the Most Venerable Welamitiyawe Dharmakirthi Sri Kusala Dhamma Thera.
Fr. Aloy continues to be a promoter of Gospel values and virtues. Justice as a constitutive dimension of love and social concern for the downtrodden masses are very much noted in his life and work. He had very much appreciated the commitment of the late Fr. Joseph (Joe) Fernando, the National Director of the Social and Economic Centre (SEDEC) for the poor.
In Sri Lanka, a few religious Congregations – the Good Shepherd Sisters, the Christian Brothers, the Marist Brothers and the Oblates – have invited him to animate their members especially during their Provincial Congresses, Chapters and International Conferences. The mainline Christian Churches also have sought his advice and followed his seminars. I, for one, regret very much, that the Sri Lankan authorities of the Catholic Church –today’s Hierarchy—- have not sought Fr.
Aloy’s expertise for the renewal of the Catholic Church in Sri Lanka and thus have not benefited from the immense store of wisdom and insight that he can offer to our local Church while the Sri Lankan bishops who governed the Catholic church in the immediate aftermath of the Second Vatican Council (Edmund Fernando OMI, Anthony de Saram, Leo Nanayakkara OSB, Frank Marcus Fernando, Paul Perera,) visited him and consulted him on many matters. Among the Tamil Bishops, Bishop Rayappu Joseph was keeping close contact with him and Bishop J. Deogupillai hosted him and his team visiting him after the horrible Black July massacre of Tamils.
Features
A fairy tale, success or debacle
Sri Lanka-Singapore Free Trade Agreement
By Gomi Senadhira
senadhiragomi@gmail.com
“You might tell fairy tales, but the progress of a country cannot be achieved through such narratives. A country cannot be developed by making false promises. The country moved backward because of the electoral promises made by political parties throughout time. We have witnessed that the ultimate result of this is the country becoming bankrupt. Unfortunately, many segments of the population have not come to realize this yet.” – President Ranil Wickremesinghe, 2024 Budget speech
Any Sri Lankan would agree with the above words of President Wickremesinghe on the false promises our politicians and officials make and the fairy tales they narrate which bankrupted this country. So, to understand this, let’s look at one such fairy tale with lots of false promises; Ranil Wickremesinghe’s greatest achievement in the area of international trade and investment promotion during the Yahapalana period, Sri Lanka-Singapore Free Trade Agreement (SLSFTA).
It is appropriate and timely to do it now as Finance Minister Wickremesinghe has just presented to parliament a bill on the National Policy on Economic Transformation which includes the establishment of an Office for International Trade and the Sri Lanka Institute of Economics and International Trade.
Was SLSFTA a “Cleverly negotiated Free Trade Agreement” as stated by the (former) Minister of Development Strategies and International Trade Malik Samarawickrama during the Parliamentary Debate on the SLSFTA in July 2018, or a colossal blunder covered up with lies, false promises, and fairy tales? After SLSFTA was signed there were a number of fairy tales published on this agreement by the Ministry of Development Strategies and International, Institute of Policy Studies, and others.
However, for this article, I would like to limit my comments to the speech by Minister Samarawickrama during the Parliamentary Debate, and the two most important areas in the agreement which were covered up with lies, fairy tales, and false promises, namely: revenue loss for Sri Lanka and Investment from Singapore. On the other important area, “Waste products dumping” I do not want to comment here as I have written extensively on the issue.
1. The revenue loss
During the Parliamentary Debate in July 2018, Minister Samarawickrama stated “…. let me reiterate that this FTA with Singapore has been very cleverly negotiated by us…. The liberalisation programme under this FTA has been carefully designed to have the least impact on domestic industry and revenue collection. We have included all revenue sensitive items in the negative list of items which will not be subject to removal of tariff. Therefore, 97.8% revenue from Customs duty is protected. Our tariff liberalisation will take place over a period of 12-15 years! In fact, the revenue earned through tariffs on goods imported from Singapore last year was Rs. 35 billion.
The revenue loss for over the next 15 years due to the FTA is only Rs. 733 million– which when annualised, on average, is just Rs. 51 million. That is just 0.14% per year! So anyone who claims the Singapore FTA causes revenue loss to the Government cannot do basic arithmetic! Mr. Speaker, in conclusion, I call on my fellow members of this House – don’t mislead the public with baseless criticism that is not grounded in facts. Don’t look at petty politics and use these issues for your own political survival.”
I was surprised to read the minister’s speech because an article published in January 2018 in “The Straits Times“, based on information released by the Singaporean Negotiators stated, “…. With the FTA, tariff savings for Singapore exports are estimated to hit $10 million annually“.
As the annual tariff savings (that is the revenue loss for Sri Lanka) calculated by the Singaporean Negotiators, Singaporean $ 10 million (Sri Lankan rupees 1,200 million in 2018) was way above the rupees’ 733 million revenue loss for 15 years estimated by the Sri Lankan negotiators, it was clear to any observer that one of the parties to the agreement had not done the basic arithmetic!
Six years later, according to a report published by “The Morning” newspaper, speaking at the Committee on Public Finance (COPF) on 7th May 2024, Mr Samarawickrama’s chief trade negotiator K.J. Weerasinghehad had admitted “…. that forecasted revenue loss for the Government of Sri Lanka through the Singapore FTA is Rs. 450 million in 2023 and Rs. 1.3 billion in 2024.”
If these numbers are correct, as tariff liberalisation under the SLSFTA has just started, we will pass Rs 2 billion very soon. Then, the question is how Sri Lanka’s trade negotiators made such a colossal blunder. Didn’t they do their basic arithmetic? If they didn’t know how to do basic arithmetic they should have at least done their basic readings. For example, the headline of the article published in The Straits Times in January 2018 was “Singapore, Sri Lanka sign FTA, annual savings of $10m expected”.
Anyway, as Sri Lanka’s chief negotiator reiterated at the COPF meeting that “…. since 99% of the tariffs in Singapore have zero rates of duty, Sri Lanka has agreed on 80% tariff liberalisation over a period of 15 years while expecting Singapore investments to address the imbalance in trade,” let’s turn towards investment.
Investment from Singapore
In July 2018, speaking during the Parliamentary Debate on the FTA this is what Minister Malik Samarawickrama stated on investment from Singapore, “Already, thanks to this FTA, in just the past two-and-a-half months since the agreement came into effect we have received a proposal from Singapore for investment amounting to $ 14.8 billion in an oil refinery for export of petroleum products. In addition, we have proposals for a steel manufacturing plant for exports ($ 1 billion investment), flour milling plant ($ 50 million), sugar refinery ($ 200 million). This adds up to more than $ 16.05 billion in the pipeline on these projects alone.
And all of these projects will create thousands of more jobs for our people. In principle approval has already been granted by the BOI and the investors are awaiting the release of land the environmental approvals to commence the project.
I request the Opposition and those with vested interests to change their narrow-minded thinking and join us to develop our country. We must always look at what is best for the whole community, not just the few who may oppose. We owe it to our people to courageously take decisions that will change their lives for the better.”
According to the media report I quoted earlier, speaking at the Committee on Public Finance (COPF) Chief Negotiator Weerasinghe has admitted that Sri Lanka was not happy with overall Singapore investments that have come in the past few years in return for the trade liberalisation under the Singapore-Sri Lanka Free Trade Agreement. He has added that between 2021 and 2023 the total investment from Singapore had been around $162 million!
What happened to those projects worth $16 billion negotiated, thanks to the SLSFTA, in just the two-and-a-half months after the agreement came into effect and approved by the BOI? I do not know about the steel manufacturing plant for exports ($ 1 billion investment), flour milling plant ($ 50 million) and sugar refinery ($ 200 million).
However, story of the multibillion-dollar investment in the Petroleum Refinery unfolded in a manner that would qualify it as the best fairy tale with false promises presented by our politicians and the officials, prior to 2019 elections.
Though many Sri Lankans got to know, through the media which repeatedly highlighted a plethora of issues surrounding the project and the questionable credentials of the Singaporean investor, the construction work on the Mirrijiwela Oil Refinery along with the cement factory began on the24th of March 2019 with a bang and Minister Ranil Wickremesinghe and his ministers along with the foreign and local dignitaries laid the foundation stones.
That was few months before the 2019 Presidential elections. Inaugurating the construction work Prime Minister Ranil Wickremesinghe said the projects will create thousands of job opportunities in the area and surrounding districts.
The oil refinery, which was to be built over 200 acres of land, with the capacity to refine 200,000 barrels of crude oil per day, was to generate US$7 billion of exports and create 1,500 direct and 3,000 indirect jobs. The construction of the refinery was to be completed in 44 months. Four years later, in August 2023 the Cabinet of Ministers approved the proposal presented by President Ranil Wickremesinghe to cancel the agreement with the investors of the refinery as the project has not been implemented! Can they explain to the country how much money was wasted to produce that fairy tale?
It is obvious that the President, ministers, and officials had made huge blunders and had deliberately misled the public and the parliament on the revenue loss and potential investment from SLSFTA with fairy tales and false promises.
As the president himself said, a country cannot be developed by making false promises or with fairy tales and these false promises and fairy tales had bankrupted the country. “Unfortunately, many segments of the population have not come to realize this yet”.
(The writer, a specialist and an activist on trade and development issues . )


