Features
A Political Solution – Who needs what Kind of Solution?
Shivanthi Ranasinghe
The Tamil National Alliance (TNA) got a nasty shock at the recently concluded general elections. Meera Sirinivasan for The Hindu warns in the article titled “The Centrality of Devolution in Development” that to interpret this result “as a shift away from long-pending political demands is at best reductive and at worst dangerous”.
As Sri Lanka is yet again at a juncture where a new constitution is being contemplated, a reality check on Sirinivasan’s warning is timely. It is important to understand the validity of the demand as well as its feasibility. After all, this demand for self determination has been dominating Sri Lankan politics and international relations for a very long time.
Despite the passage of time, persistence and international pressure, this “historic” demand is still far from its goal. Sirinivasan argues that it is a legitimate and democratic right to be able to “actively shape their political and economic destinies” and a necessity as “a vital check against a ‘majoritarian’ state deriving power and legitimacy from its core ethno-nationalist base.”
The first question that must be clarified is: who is it that is being referred to as “their”?
Who are “They”?
Throughout her argument, Sirinivasan interchanges “their” to refer to both the Tamil community and the Tamils living in the North and East. However, Tamils in Sri Lanka are not confined to only these two areas of the Island. In fact, over 52 percent of Tamils live outside these two areas. Furthermore, the North and East there are not only Tamils in the North and East, but also Sinhalese and Muslims live there.
In the East, the three communities live in roughly equal proportions. The rising Muslim population however may overtake the other two communities before long. It is true that at present the Sinhala and Muslim presence in the North is marginal. However, that absence was artificially created by the LTTE.
The domestic mechanism to investigate the causes for the three decade war against terrorism, the Lessons Learnt and Reconciliation Commission (LLRC) finds that the ethnic cleansing of the Sinhala families living in Jaffna began as far back as 1977. By mid 1980s, the LTTE were evicting the Sinhalese in earnest. “By 1987, there were no Sinhala residents left in Jaffna.” According to the census department, in 1981, there were 5,684 Sinhala families living in the Jaffna district. These families have told the Commission that they wish to return to the North, where they were born and bred.
On October 30, 1990 the entire Muslim population, numbering around 72,000 persons, were expelled from Jaffna within two hours. In 2002, LTTE strategist Anton Balasingham apologized for it, calling it a “political blunder” and invited the Muslims to return. However, the fact remains that the reason for the LTTE to expel the Muslims in the first place was the Muslims’ objection over the creation of a Tamil homeland.
Therefore, as Attorney-at-Law and author Dharshan Weerasekera reasons, there cannot be any further devolution until the evicted Sinhalese are resettled in their former homes in the Northern Province as they too have a right to enjoy the benefits of such devolution. Without taking this foremost step, the very demand for self determination for Tamils is nullified because the fundamental principle of law states that “one cannot benefit from one’s own wrong.”
To ignore this fundamental principle “would in effect be validating ethnic cleansing as a tactic for gaining ‘self determination’, which would be an absolute travesty of justice, not to mention morality,” points out Weerasekera.
Therefore, the reference to “their” cannot be exclusive to the Tamils, but must also include the Sinhalese and Muslims as well. This however still leaves the question as to the Tamils who can claim ownership to this political solution – will it entitle all Sri Lankan Tamils or only the Tamils in the North and East?
For whose Benefit is the Demand for a Political Solution?
The TNA represents only the Northern and Eastern provinces. Their sole focus is winning self determination for Tamils. Yet, they received a very poor mandate from their own voters. Their abysmal election results have been attributed to neglecting the economy. Yet, even in the political front, the TNA has failed by,
1. Miscarrying the proposed constitution
2. Allowing Provincial Councils to become defunct
1. Miscarrying the Proposed Constitution
Despite international support, TNA failed to implement the much touted political solution. This was due to the passive resistance by other minority parties, including the Tamil parties outside the North and East.
It is noteworthy that the Good Governance Government (GGG) from January 2015-November 2019 was a coalition of minorities and some other parties. Furthermore, GGG had the most unusual setup where both main political parties cohabited in the Government. The legitimate Opposition, with 55 MPs representing eight provinces, was ostracized. Instead, the TNA with only 16 seats within the aforementioned two provinces was appointed as the official Opposition. Equally contentious was the obvious partnership the TNA had with the Government.
With a two-third majority in Parliament on its side, the TNA had the best working environment to push their most desired solution. TNA indeed took up the opportunity. They designed a system that would pump Central Government’s powers into the Provincial Councils (PCs), making the Central Government a dependent of the PCs.
These plans were not scuttled by the Sinhala Buddhists. It was the Muslim politicians and their Tamil counterpart outside the North and East who quietly rejected this effort. Not only would they have not benefited from this arrangement, it would have adversely affected them.
Without an overriding central control, the province’s ethnic ratio would become the domineering factor. In very simple terms, the province will be ruled by the majority of that area and the minority communities within will have very little say. The Central Government will be without the powers to redress any wrongs or injustices or assure equity. The national politicians will not have a say in matters concerning their respective communities.
As political analyst CA Chandreprema observes, for minority parties outside North and East to agree to this solution would be political hara-kiri. Even Mr Ranil Wickremesinghe did not want to claim ownership of this proposal, notes Chandreprema. This will certainly not be the “vital check against a ‘majoritarian’ state,” that Sirinivasan seeks in a political solution.
Even for the Tamils in the North and East to benefit, the two provinces need to be merged, explains Chandreprema. Without such a merger, the Tamils in the East will come under the Muslims’ dominance. They will never agree to such a situation. However, a merger between provinces cannot and should not take place without a referendum from the two provinces. It is highly doubtful that the Muslims and Sinhalese will agree to a situation where they will come under the Tamil domination.
Therefore, this is a solution that looks great on paper to those who sees the Central Government as a Sinhala-Buddhist “majoritarianism” and hence a bully; and the Tamils in North and East as the underdog and ignores all other stakeholders. In reality, this will hurt the minorities more than the majority for it is only in the North and East that the Sinhalese are without a greater presence. Thus, this will effectively divide the country with the North and East under Tamil dominance (if the two provinces are merged) and the rest under the Sinhala dominance. Hence, this will not see the light of the day unless this is forced through against the peoples’ will. That of course would be most undemocratic.
2. Allowing Provincial Councils
to fall defunct
PCs were formed at the behest of the Rajiv Gandhi regime as a foundation for Tamils to exercise self governance. The rest of the country was forced to accept this system that they neither asked for nor needed. This was bitterly opposed by the nationalists for they feared this as a step towards separatism. However, India was firm and the then Sri Lankan Government under President JR Jayewardena conceded. Except for the land and police powers, the PCs are currently empowered with all the other legislative powers as per the Constitution.
It is most unfortunate that the Chief Minister of the temporarily merged North-East province Annamalai Varadaraja Perumal acted in a manner that heightened the nationalists’ fears. He moved a motion in the Council on March 01, 1990 to unilaterally declare the merged provinces as “Independent Eelam”. The then president R Premadasa was thus forced to quickly dissolve the PC and take it under Colombo’s administration.
However, after the East was freed from the terrorists, the Eastern PC was formed on May 10, 2008. Election for the Northern PC (NPC) was held on September 21, 2013. Yet, quite petulantly the TNA dominated PCs refused to use the opportunity and prove their case that they are capable of governing themselves.
Instead, NPC Chief Minister CV Wigneswaran for five continuous years returned the funds and projects from the Central Government claiming that these are not “theirs”. Instead of making use of the powers already at hand, TNA continued to demand greater autonomy. Ironically, those provinces that once opposed the system are now working smoothly with the Central Government.
By 2018, the terms of all nine PCs had expired. The previous government in which the TNA played a prominent role hung on to a technicality to postpone elections. To date, the TNA had not protested over this outcome even though the PCs were formed specifically to give them autonomy.
It is not a surprise that the TNA’s vote base is steadily and rapidly declining. Living the life of elitists the TNA had quite sadistically allowed their own electorate to suffer by not utilizing the powers granted by the PCs. As a result, the people in these areas suffer enormously from unaddressed and accumulating economic and social woes.
Conclusion
The TNA is being disingenuous. Their proposed constitution is not democratically possible. Despite the drama, they presented a proposal that is unacceptable to all stakeholders – including the Tamils in the North and East (unless the two provinces can be merged).
They also failed to protect the PCs. This was handed over to North and East Tamil politicians on a platter at India’s insistence. This intervention cost India heavily. Yet, during its five year term, neither of these two TNA dominated PCs looked after the people, nor allowed the Central Government to do so. People are held hostage to prove a political point – not unlike the TNA’s erstwhile boss, the LTTE.
It is obvious that the TNA is not serious about a political solution. This call for autonomy for Tamils is just a political slogan that gives them a reason for their political existence.
The most important component in this debate however should not be about the politicians’ rhetoric. It is the people, their worries and hopes that matters the most.
During a recent visit to the Northern peninsula, this writer made a number of interesting observations. These observations and the exchange of ideas with the people include,
1. Many of the educated, elderly people live in empty and neglected homes. Their children are living overseas, where the economic prospects are better;
2. Despite the end of terrorism, considerable extent of land remains abandoned. The owners are overseas and do not wish to return home leaving their present comfortable lives;
3. Those in the most vulnerable segments continue to be marginalized by a rigid caste-based system. Without basics such as housing or essentials as drinking water, the poor are trapped in poverty;
4. As a political solution, people want an income that will give them the freedom to live with dignity and independence. Thus they wish for more investments in the North in the form of factories and industries. This will allow people to find jobs without leaving their hometown or their families behind;
5. The war is seen as a matter of the distant past and not something relevant to the present.
Sirinivasan argues that economic development sans a political solution “will prove futile unless citizens have the political agency to inform the process.” However, it is evident that without a robust economy where the benefits flow to all levels of society, a political solution – whatever it might be – will be without owners.
(ranasingheshivanthi@gmail.com)
by Dr Gotabhya Ranasinghe
Senior Consultant Cardiologist
National Hospital Sri Lanka
When we sought a meeting with Hon Dr. Ramesh Pathirana, Minister of Health, he graciously cleared his busy schedule to accommodate us. Renowned for his attentive listening and deep understanding, Minister Pathirana is dedicated to advancing the health sector. His openness and transparency exemplify the qualities of an exemplary politician and minister.
Dr. Palitha Mahipala, the current Health Secretary, demonstrates both commendable enthusiasm and unwavering support. This combination of attributes makes him a highly compatible colleague for the esteemed Minister of Health.
Our discussion centered on a project that has been in the works for the past 30 years, one that no other minister had managed to advance.
Minister Pathirana, however, recognized the project’s significance and its potential to revolutionize care for heart patients.
The project involves the construction of a state-of-the-art facility at the premises of the National Hospital Colombo. The project’s location within the premises of the National Hospital underscores its importance and relevance to the healthcare infrastructure of the nation.
This facility will include a cardiology building and a tertiary care center, equipped with the latest technology to handle and treat all types of heart-related conditions and surgeries.
Securing funding was a major milestone for this initiative. Minister Pathirana successfully obtained approval for a $40 billion loan from the Asian Development Bank. With the funding in place, the foundation stone is scheduled to be laid in September this year, and construction will begin in January 2025.
This project guarantees a consistent and uninterrupted supply of stents and related medications for heart patients. As a result, patients will have timely access to essential medical supplies during their treatment and recovery. By securing these critical resources, the project aims to enhance patient outcomes, minimize treatment delays, and maintain the highest standards of cardiac care.
Upon its fruition, this monumental building will serve as a beacon of hope and healing, symbolizing the unwavering dedication to improving patient outcomes and fostering a healthier society.We anticipate a future marked by significant progress and positive outcomes in Sri Lanka’s cardiovascular treatment landscape within the foreseeable timeframe.
by Fr. Emmanuel Fernando, OMI
Jesuit Fr. Aloysius Pieris (affectionately called Fr. Aloy) celebrated his 90th birthday on April 9, 2024 and I, as the editor of our Oblate Journal, THE MISSIONARY OBLATE had gone to press by that time. Immediately I decided to publish an article, appreciating the untiring selfless services he continues to offer for inter-Faith dialogue, the renewal of the Catholic Church, his concern for the poor and the suffering Sri Lankan masses and to me, the present writer.
It was in 1988, when I was appointed Director of the Oblate Scholastics at Ampitiya by the then Oblate Provincial Fr. Anselm Silva, that I came to know Fr. Aloy more closely. Knowing well his expertise in matters spiritual, theological, Indological and pastoral, and with the collaborative spirit of my companion-formators, our Oblate Scholastics were sent to Tulana, the Research and Encounter Centre, Kelaniya, of which he is the Founder-Director, for ‘exposure-programmes’ on matters spiritual, biblical, theological and pastoral. Some of these dimensions according to my view and that of my companion-formators, were not available at the National Seminary, Ampitiya.
Ever since that time, our Oblate formators/ accompaniers at the Oblate Scholasticate, Ampitiya , have continued to send our Oblate Scholastics to Tulana Centre for deepening their insights and convictions regarding matters needed to serve the people in today’s context. Fr. Aloy also had tried very enthusiastically with the Oblate team headed by Frs. Oswald Firth and Clement Waidyasekara to begin a Theologate, directed by the Religious Congregations in Sri Lanka, for the contextual formation/ accompaniment of their members. It should very well be a desired goal of the Leaders / Provincials of the Religious Congregations.
Besides being a formator/accompanier at the Oblate Scholasticate, I was entrusted also with the task of editing and publishing our Oblate journal, ‘The Missionary Oblate’. To maintain the quality of the journal I continue to depend on Fr. Aloy for his thought-provoking and stimulating articles on Biblical Spirituality, Biblical Theology and Ecclesiology. I am very grateful to him for his generous assistance. Of late, his writings on renewal of the Church, initiated by Pope St. John XX111 and continued by Pope Francis through the Synodal path, published in our Oblate journal, enable our readers to focus their attention also on the needed renewal in the Catholic Church in Sri Lanka. Fr. Aloy appreciated very much the Synodal path adopted by the Jesuit Pope Francis for the renewal of the Church, rooted very much on prayerful discernment. In my Religious and presbyteral life, Fr.Aloy continues to be my spiritual animator / guide and ongoing formator / acccompanier.
Fr. Aloysius Pieris, BA Hons (Lond), LPh (SHC, India), STL (PFT, Naples), PhD (SLU/VC), ThD (Tilburg), D.Ltt (KU), has been one of the eminent Asian theologians well recognized internationally and one who has lectured and held visiting chairs in many universities both in the West and in the East. Many members of Religious Congregations from Asian countries have benefited from his lectures and guidance in the East Asian Pastoral Institute (EAPI) in Manila, Philippines. He had been a Theologian consulted by the Federation of Asian Bishops’ Conferences for many years. During his professorship at the Gregorian University in Rome, he was called to be a member of a special group of advisers on other religions consulted by Pope Paul VI.
Fr. Aloy is the author of more than 30 books and well over 500 Research Papers. Some of his books and articles have been translated and published in several countries. Among those books, one can find the following: 1) The Genesis of an Asian Theology of Liberation (An Autobiographical Excursus on the Art of Theologising in Asia, 2) An Asian Theology of Liberation, 3) Providential Timeliness of Vatican 11 (a long-overdue halt to a scandalous millennium, 4) Give Vatican 11 a chance, 5) Leadership in the Church, 6) Relishing our faith in working for justice (Themes for study and discussion), 7) A Message meant mainly, not exclusively for Jesuits (Background information necessary for helping Francis renew the Church), 8) Lent in Lanka (Reflections and Resolutions, 9) Love meets wisdom (A Christian Experience of Buddhism, 10) Fire and Water 11) God’s Reign for God’s poor, 12) Our Unhiddden Agenda (How we Jesuits work, pray and form our men). He is also the Editor of two journals, Vagdevi, Journal of Religious Reflection and Dialogue, New Series.
Fr. Aloy has a BA in Pali and Sanskrit from the University of London and a Ph.D in Buddhist Philosophy from the University of Sri Lankan, Vidyodaya Campus. On Nov. 23, 2019, he was awarded the prestigious honorary Doctorate of Literature (D.Litt) by the Chancellor of the University of Kelaniya, the Most Venerable Welamitiyawe Dharmakirthi Sri Kusala Dhamma Thera.
Fr. Aloy continues to be a promoter of Gospel values and virtues. Justice as a constitutive dimension of love and social concern for the downtrodden masses are very much noted in his life and work. He had very much appreciated the commitment of the late Fr. Joseph (Joe) Fernando, the National Director of the Social and Economic Centre (SEDEC) for the poor.
In Sri Lanka, a few religious Congregations – the Good Shepherd Sisters, the Christian Brothers, the Marist Brothers and the Oblates – have invited him to animate their members especially during their Provincial Congresses, Chapters and International Conferences. The mainline Christian Churches also have sought his advice and followed his seminars. I, for one, regret very much, that the Sri Lankan authorities of the Catholic Church –today’s Hierarchy—- have not sought Fr.
Aloy’s expertise for the renewal of the Catholic Church in Sri Lanka and thus have not benefited from the immense store of wisdom and insight that he can offer to our local Church while the Sri Lankan bishops who governed the Catholic church in the immediate aftermath of the Second Vatican Council (Edmund Fernando OMI, Anthony de Saram, Leo Nanayakkara OSB, Frank Marcus Fernando, Paul Perera,) visited him and consulted him on many matters. Among the Tamil Bishops, Bishop Rayappu Joseph was keeping close contact with him and Bishop J. Deogupillai hosted him and his team visiting him after the horrible Black July massacre of Tamils.
Sri Lanka-Singapore Free Trade Agreement
By Gomi Senadhira
senadhiragomi@gmail.com
“You might tell fairy tales, but the progress of a country cannot be achieved through such narratives. A country cannot be developed by making false promises. The country moved backward because of the electoral promises made by political parties throughout time. We have witnessed that the ultimate result of this is the country becoming bankrupt. Unfortunately, many segments of the population have not come to realize this yet.” – President Ranil Wickremesinghe, 2024 Budget speech
Any Sri Lankan would agree with the above words of President Wickremesinghe on the false promises our politicians and officials make and the fairy tales they narrate which bankrupted this country. So, to understand this, let’s look at one such fairy tale with lots of false promises; Ranil Wickremesinghe’s greatest achievement in the area of international trade and investment promotion during the Yahapalana period, Sri Lanka-Singapore Free Trade Agreement (SLSFTA).
It is appropriate and timely to do it now as Finance Minister Wickremesinghe has just presented to parliament a bill on the National Policy on Economic Transformation which includes the establishment of an Office for International Trade and the Sri Lanka Institute of Economics and International Trade.
Was SLSFTA a “Cleverly negotiated Free Trade Agreement” as stated by the (former) Minister of Development Strategies and International Trade Malik Samarawickrama during the Parliamentary Debate on the SLSFTA in July 2018, or a colossal blunder covered up with lies, false promises, and fairy tales? After SLSFTA was signed there were a number of fairy tales published on this agreement by the Ministry of Development Strategies and International, Institute of Policy Studies, and others.
However, for this article, I would like to limit my comments to the speech by Minister Samarawickrama during the Parliamentary Debate, and the two most important areas in the agreement which were covered up with lies, fairy tales, and false promises, namely: revenue loss for Sri Lanka and Investment from Singapore. On the other important area, “Waste products dumping” I do not want to comment here as I have written extensively on the issue.
1. The revenue loss
During the Parliamentary Debate in July 2018, Minister Samarawickrama stated “…. let me reiterate that this FTA with Singapore has been very cleverly negotiated by us…. The liberalisation programme under this FTA has been carefully designed to have the least impact on domestic industry and revenue collection. We have included all revenue sensitive items in the negative list of items which will not be subject to removal of tariff. Therefore, 97.8% revenue from Customs duty is protected. Our tariff liberalisation will take place over a period of 12-15 years! In fact, the revenue earned through tariffs on goods imported from Singapore last year was Rs. 35 billion.
The revenue loss for over the next 15 years due to the FTA is only Rs. 733 million– which when annualised, on average, is just Rs. 51 million. That is just 0.14% per year! So anyone who claims the Singapore FTA causes revenue loss to the Government cannot do basic arithmetic! Mr. Speaker, in conclusion, I call on my fellow members of this House – don’t mislead the public with baseless criticism that is not grounded in facts. Don’t look at petty politics and use these issues for your own political survival.”
I was surprised to read the minister’s speech because an article published in January 2018 in “The Straits Times“, based on information released by the Singaporean Negotiators stated, “…. With the FTA, tariff savings for Singapore exports are estimated to hit $10 million annually“.
As the annual tariff savings (that is the revenue loss for Sri Lanka) calculated by the Singaporean Negotiators, Singaporean $ 10 million (Sri Lankan rupees 1,200 million in 2018) was way above the rupees’ 733 million revenue loss for 15 years estimated by the Sri Lankan negotiators, it was clear to any observer that one of the parties to the agreement had not done the basic arithmetic!
Six years later, according to a report published by “The Morning” newspaper, speaking at the Committee on Public Finance (COPF) on 7th May 2024, Mr Samarawickrama’s chief trade negotiator K.J. Weerasinghehad had admitted “…. that forecasted revenue loss for the Government of Sri Lanka through the Singapore FTA is Rs. 450 million in 2023 and Rs. 1.3 billion in 2024.”
If these numbers are correct, as tariff liberalisation under the SLSFTA has just started, we will pass Rs 2 billion very soon. Then, the question is how Sri Lanka’s trade negotiators made such a colossal blunder. Didn’t they do their basic arithmetic? If they didn’t know how to do basic arithmetic they should have at least done their basic readings. For example, the headline of the article published in The Straits Times in January 2018 was “Singapore, Sri Lanka sign FTA, annual savings of $10m expected”.
Anyway, as Sri Lanka’s chief negotiator reiterated at the COPF meeting that “…. since 99% of the tariffs in Singapore have zero rates of duty, Sri Lanka has agreed on 80% tariff liberalisation over a period of 15 years while expecting Singapore investments to address the imbalance in trade,” let’s turn towards investment.
Investment from Singapore
In July 2018, speaking during the Parliamentary Debate on the FTA this is what Minister Malik Samarawickrama stated on investment from Singapore, “Already, thanks to this FTA, in just the past two-and-a-half months since the agreement came into effect we have received a proposal from Singapore for investment amounting to $ 14.8 billion in an oil refinery for export of petroleum products. In addition, we have proposals for a steel manufacturing plant for exports ($ 1 billion investment), flour milling plant ($ 50 million), sugar refinery ($ 200 million). This adds up to more than $ 16.05 billion in the pipeline on these projects alone.
And all of these projects will create thousands of more jobs for our people. In principle approval has already been granted by the BOI and the investors are awaiting the release of land the environmental approvals to commence the project.
I request the Opposition and those with vested interests to change their narrow-minded thinking and join us to develop our country. We must always look at what is best for the whole community, not just the few who may oppose. We owe it to our people to courageously take decisions that will change their lives for the better.”
According to the media report I quoted earlier, speaking at the Committee on Public Finance (COPF) Chief Negotiator Weerasinghe has admitted that Sri Lanka was not happy with overall Singapore investments that have come in the past few years in return for the trade liberalisation under the Singapore-Sri Lanka Free Trade Agreement. He has added that between 2021 and 2023 the total investment from Singapore had been around $162 million!
What happened to those projects worth $16 billion negotiated, thanks to the SLSFTA, in just the two-and-a-half months after the agreement came into effect and approved by the BOI? I do not know about the steel manufacturing plant for exports ($ 1 billion investment), flour milling plant ($ 50 million) and sugar refinery ($ 200 million).
However, story of the multibillion-dollar investment in the Petroleum Refinery unfolded in a manner that would qualify it as the best fairy tale with false promises presented by our politicians and the officials, prior to 2019 elections.
Though many Sri Lankans got to know, through the media which repeatedly highlighted a plethora of issues surrounding the project and the questionable credentials of the Singaporean investor, the construction work on the Mirrijiwela Oil Refinery along with the cement factory began on the24th of March 2019 with a bang and Minister Ranil Wickremesinghe and his ministers along with the foreign and local dignitaries laid the foundation stones.
That was few months before the 2019 Presidential elections. Inaugurating the construction work Prime Minister Ranil Wickremesinghe said the projects will create thousands of job opportunities in the area and surrounding districts.
The oil refinery, which was to be built over 200 acres of land, with the capacity to refine 200,000 barrels of crude oil per day, was to generate US$7 billion of exports and create 1,500 direct and 3,000 indirect jobs. The construction of the refinery was to be completed in 44 months. Four years later, in August 2023 the Cabinet of Ministers approved the proposal presented by President Ranil Wickremesinghe to cancel the agreement with the investors of the refinery as the project has not been implemented! Can they explain to the country how much money was wasted to produce that fairy tale?
It is obvious that the President, ministers, and officials had made huge blunders and had deliberately misled the public and the parliament on the revenue loss and potential investment from SLSFTA with fairy tales and false promises.
As the president himself said, a country cannot be developed by making false promises or with fairy tales and these false promises and fairy tales had bankrupted the country. “Unfortunately, many segments of the population have not come to realize this yet”.
(The writer, a specialist and an activist on trade and development issues . )
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