Connect with us

Features

The threefold refuge in Buddhism

Published

on

By Justice Chandradasa Nanayakkara

“Triple Gem” in Buddhism signifies three things: the Buddha (fully Enlightened One), the Dharma (Buddhas teachings), and the Sangha (the Community). They are also known as the “Three Refuges” and the “Three Jewels”. In Sanskrit it is known as triratana. Before a person is initiated into Buddhism he must seek refuge in the Triple Gem. In addition, a person, who wishes to embrace Buddhism should undertake to follow the five precepts (pancha sila samadana).

The formal practice of going for refuge is also known as taking refuge. It involves the threefold repetition of the following Pali formula.

Buddham saranam gacchami

I go to the Buddha for refuge.

Dhammam saranam gacchami

I go to the Dhamma (teaching) for refuge.

Sangham saranam gacchami

I go to the Sangha (order of monks) for refuge.

Dutiyampi Buddham saranam gacchami

For a second time, I go to the Buddha for refuge.

Dutiyampi Dhammam saranam gacchami

For a second time, I go to the Dhamma (teaching) for refuge.

Dutiyampi Sangham saranam gacchami

For a second time, I go to the Sangha (order of monks) for refuge.

Tatiyampi Buddham saranam gacchami

For a third time, I go to the Buddha for refuge.

Tatiyampi Dhammam saranam gacchami

For a third time, I go to the Dhamma (teaching) for refuge.

Tatiyampi Sangham saranam gacchami

For a third time, I go to the Sangha (order of monks) for refuge.

In many Buddhist temples we often see people paying their respect in front of the Buddha statues by kneeling or prostrating themselves reciting above formula. This formula is not an empty or mechanical ritual, but a practice meant to expand our understanding and interest and profound deepening of our faith. Refuge in ordinary parlance means is a person, place or thing giving protection from harm and danger. But according to Dhamma, taking refuge in the Triple Gem means taking refuge in our potential for liberation.

The meaning of taking refuge in the Triple Gem is explained somewhat differently by various schools of Buddhism. The Theravada teacher Bhikkhu Bodhi said. “The Buddhas teaching of as a kind of building with its own distinct foundation, stories, stairs and roof. Like any other building, the teaching also has door, and in order to enter it, we have to go through this door. The door of entrance to the teaching of the Buddha is going for refuge to the Triple Gem that is to the Buddha as the fully enlightened teacher, to the Dhamma as the truth taught by him, and to the Sangha as the community of his noble disciples.”

Going for refuge is defined as a conscious act of will and determination, directed towards liberation, based upon knowledge and inspired by faith, and understanding. Going for refuge is sometimes described as a state of mind that does not rely on others for one’s liberation.

Taking refuge is serious commitment and it is not something you do casually. If a person really wishes to take Buddhism as his path and base his life on Buddhist principles he has to make some kind of commitment. Taking refuge by way of thoughtless recital of the formula is a degradation of the that venerable ancient practice. It deprives it of its true significance and efficacy. “Going for Refuge” should be the expression of a genuine inner urge, in the same as, in ordinary life, one may seek immediate refuge of a place of safety apprehending a great danger.

Taking refuge in the Triple Gem is actually a profound and deeply personal action. To sceptics, such incantation or recital may smack of idolatry or superstition. But by taking refuge in the Triple Gem as a formal step a person makes a firm commitment to accept the Triple Gem as the guiding ideals of his life, and by reciting five precepts (panchaseela) he expresses his determination to bring his actions into harmony with those ideals through right conduct.

From ancient times to the present, seeking refuge in the Triple Gem has functioned as the gateway to the rest of the Buddha’s dispensation. The importance of the Triple Gem should never be underestimated, as it is this act which imparts direction and forward momentum to the entire practice of the Buddhist path. The Triple Gem sustain us in difficult times. They encompass values, practices, insights and realisation that not only protect us from self-destructive behaviours but also help us live wisely. They help bring forth the best qualities in our hearts. Having taken refuge in the Buddha as an example and the dhamma as the path, then we take refuge in the sangha as companionship. Therefore, taking refuge in the Buddha, the Dhamma, and the Sangha is something more than a doctrinal or ritual thing.

Some people wonder whether this way of paying respect by going for refuge to the Triple Gem is a form of prayer. Buddhism is not a theistic religion as such a person taking refuge in Buddha does not do it with the intention of seeking protection or salvation from him. Buddha did not claim any divine status for himself nor did he assert that he was an agent of human salvation. He was neither God nor a saviour, but a guide and teacher. Taking refuge is the formal way in which Buddhists express their confidence in the “Triple Gem”. Buddha declared “You yourselves must strive, the Buddha only points way. Those who meditate and practice the path freed from the bonds of death”. (Dhammapada). Throughout his ministry he urged his disciples to “be islands to yourselves, be refuges to yourselves.

Buddha was the founder of Buddhism who attained Pari nibbana in India more 2500 years ago. He is revered by Buddhists all over the world, as an awakened being. He was the teacher of most central concepts in Buddhism, such as the Four Noble Truths and Eight-Fold Path which lead to liberation from suffering and ultimate bliss of Nibbana. He made suffering and release from suffering the focus of his teaching. He had discriminatory knowledge of the entire field of suffering, understood the arising and passing of all miseries. He was completely free from all mental defilements. He placed the mind at the forefront of his teaching and declared that it is the mind which fashions every action, which either leads to misery or happiness of every human being. He was an exalted one (Bagava) who vanquished all craving, aversion and delusion.

Buddha was a man, but an extraordinary man (acchariya manussa), a unique being, a man of par excellence (purisuttama). When we go for refuge to the Buddha we resort to him as the supreme embodiment of purity, wisdom and compassion, the peerless teacher who can guide us to safety out of the perilous ocean of samsara. Buddha developed virtues to such a degree that he not only became enlightened without the help of a teacher, but was able to teach the truth to others, so that those who follow his path could attain enlightment.

Dhamma

expounded by the Buddha is considered the second Gem. It is the teaching of the Buddha that guides us towards true wisdom and awakening of compassion. He declared shortly before his demise; be Islands for yourselves, be refuges for yourselves! Take no other refuge! Let the Dhamma be your island, let Dhamma be your refuge! Take no other refuge! (Maha Pari nibbana Sutta). Going for refuge in the Dharma, or the teaching, is sometimes described as tradition of going for refuge in the Noble Eight-Fold Path and the Middle way. These offer a structure for living which brings about peace and calmness and lack of enmity.as well as providing a refuge. The Dhamma is meant to challenge and invite the wise persons to explore and experience it and allow it to bring about a transformation. On many occasions, Buddha warned his disciples not to accept his teachings out of mere trust in him, but only after personal experience, practice and reflection. According to Kalama’s sutta “Do not go by hearsay by tradition, nor by tradition, nor by people’s tales, nor by the authority scriptures. Do not go by reasoning, nor by logic and methodical investigations, nor by approval of speculative views, nor moved by reverence, nor by the thought: “The recluse is my teacher.

Dhamma

expounded by the Buddha could be experienced in this very life (sanditthiko), even by a person of average intelligence (paccattam veditabbo vinnuhiti). And it invites people to come and explore (ehipassiko).

Sanga

is third Triple Gem, which we go for refuge. The word sangha in Pali commonly translated as community or association. Traditionally, the Sangha refers to the association of monks or nuns, in whose custody Buddha placed his message after demise. The Sangha means the order of Buddhism that practices and preserves Dhamma. By taking refuge in the Sangha we find safety and strength in following the path laid out by Buddha. Third Gem Sangha characterized by the Buddha comprises those who practices Dharma according his teachings. Sangha is not just an assembly of ordinary people. They are also characterized by universal qualities such as; Being worthy of invitation (ahuneyyo), worthy of hospitality (pahuneyyo), worthy of offerings (dakkhineyyo) worthy of salute with folded hands (Anjali karaniyo) and field of merit par excellence (anuttaram punnna kkhettam). On many occasions, Buddha warned his disciples not to accept his teachings out of mere trust in him, but only after personal experience, practice and reflection.



Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Features

The heart-friendly health minister

Published

on

Dr. Ramesh Pathirana

by Dr Gotabhya Ranasinghe
Senior Consultant Cardiologist
National Hospital Sri Lanka

When we sought a meeting with Hon Dr. Ramesh Pathirana, Minister of Health, he graciously cleared his busy schedule to accommodate us. Renowned for his attentive listening and deep understanding, Minister Pathirana is dedicated to advancing the health sector. His openness and transparency exemplify the qualities of an exemplary politician and minister.

Dr. Palitha Mahipala, the current Health Secretary, demonstrates both commendable enthusiasm and unwavering support. This combination of attributes makes him a highly compatible colleague for the esteemed Minister of Health.

Our discussion centered on a project that has been in the works for the past 30 years, one that no other minister had managed to advance.

Minister Pathirana, however, recognized the project’s significance and its potential to revolutionize care for heart patients.

The project involves the construction of a state-of-the-art facility at the premises of the National Hospital Colombo. The project’s location within the premises of the National Hospital underscores its importance and relevance to the healthcare infrastructure of the nation.

This facility will include a cardiology building and a tertiary care center, equipped with the latest technology to handle and treat all types of heart-related conditions and surgeries.

Securing funding was a major milestone for this initiative. Minister Pathirana successfully obtained approval for a $40 billion loan from the Asian Development Bank. With the funding in place, the foundation stone is scheduled to be laid in September this year, and construction will begin in January 2025.

This project guarantees a consistent and uninterrupted supply of stents and related medications for heart patients. As a result, patients will have timely access to essential medical supplies during their treatment and recovery. By securing these critical resources, the project aims to enhance patient outcomes, minimize treatment delays, and maintain the highest standards of cardiac care.

Upon its fruition, this monumental building will serve as a beacon of hope and healing, symbolizing the unwavering dedication to improving patient outcomes and fostering a healthier society.We anticipate a future marked by significant progress and positive outcomes in Sri Lanka’s cardiovascular treatment landscape within the foreseeable timeframe.

Continue Reading

Features

A LOVING TRIBUTE TO JESUIT FR. ALOYSIUS PIERIS ON HIS 90th BIRTHDAY

Published

on

Fr. Aloysius Pieris, SJ was awarded the prestigious honorary Doctorate of Literature (D.Litt) by the Chancellor of the University of Kelaniya, the Most Venerable Welamitiyawe Dharmakirthi Sri Kusala Dhamma Thera on Nov. 23, 2019.

by Fr. Emmanuel Fernando, OMI

Jesuit Fr. Aloysius Pieris (affectionately called Fr. Aloy) celebrated his 90th birthday on April 9, 2024 and I, as the editor of our Oblate Journal, THE MISSIONARY OBLATE had gone to press by that time. Immediately I decided to publish an article, appreciating the untiring selfless services he continues to offer for inter-Faith dialogue, the renewal of the Catholic Church, his concern for the poor and the suffering Sri Lankan masses and to me, the present writer.

It was in 1988, when I was appointed Director of the Oblate Scholastics at Ampitiya by the then Oblate Provincial Fr. Anselm Silva, that I came to know Fr. Aloy more closely. Knowing well his expertise in matters spiritual, theological, Indological and pastoral, and with the collaborative spirit of my companion-formators, our Oblate Scholastics were sent to Tulana, the Research and Encounter Centre, Kelaniya, of which he is the Founder-Director, for ‘exposure-programmes’ on matters spiritual, biblical, theological and pastoral. Some of these dimensions according to my view and that of my companion-formators, were not available at the National Seminary, Ampitiya.

Ever since that time, our Oblate formators/ accompaniers at the Oblate Scholasticate, Ampitiya , have continued to send our Oblate Scholastics to Tulana Centre for deepening their insights and convictions regarding matters needed to serve the people in today’s context. Fr. Aloy also had tried very enthusiastically with the Oblate team headed by Frs. Oswald Firth and Clement Waidyasekara to begin a Theologate, directed by the Religious Congregations in Sri Lanka, for the contextual formation/ accompaniment of their members. It should very well be a desired goal of the Leaders / Provincials of the Religious Congregations.

Besides being a formator/accompanier at the Oblate Scholasticate, I was entrusted also with the task of editing and publishing our Oblate journal, ‘The Missionary Oblate’. To maintain the quality of the journal I continue to depend on Fr. Aloy for his thought-provoking and stimulating articles on Biblical Spirituality, Biblical Theology and Ecclesiology. I am very grateful to him for his generous assistance. Of late, his writings on renewal of the Church, initiated by Pope St. John XX111 and continued by Pope Francis through the Synodal path, published in our Oblate journal, enable our readers to focus their attention also on the needed renewal in the Catholic Church in Sri Lanka. Fr. Aloy appreciated very much the Synodal path adopted by the Jesuit Pope Francis for the renewal of the Church, rooted very much on prayerful discernment. In my Religious and presbyteral life, Fr.Aloy continues to be my spiritual animator / guide and ongoing formator / acccompanier.

Fr. Aloysius Pieris, BA Hons (Lond), LPh (SHC, India), STL (PFT, Naples), PhD (SLU/VC), ThD (Tilburg), D.Ltt (KU), has been one of the eminent Asian theologians well recognized internationally and one who has lectured and held visiting chairs in many universities both in the West and in the East. Many members of Religious Congregations from Asian countries have benefited from his lectures and guidance in the East Asian Pastoral Institute (EAPI) in Manila, Philippines. He had been a Theologian consulted by the Federation of Asian Bishops’ Conferences for many years. During his professorship at the Gregorian University in Rome, he was called to be a member of a special group of advisers on other religions consulted by Pope Paul VI.

Fr. Aloy is the author of more than 30 books and well over 500 Research Papers. Some of his books and articles have been translated and published in several countries. Among those books, one can find the following: 1) The Genesis of an Asian Theology of Liberation (An Autobiographical Excursus on the Art of Theologising in Asia, 2) An Asian Theology of Liberation, 3) Providential Timeliness of Vatican 11 (a long-overdue halt to a scandalous millennium, 4) Give Vatican 11 a chance, 5) Leadership in the Church, 6) Relishing our faith in working for justice (Themes for study and discussion), 7) A Message meant mainly, not exclusively for Jesuits (Background information necessary for helping Francis renew the Church), 8) Lent in Lanka (Reflections and Resolutions, 9) Love meets wisdom (A Christian Experience of Buddhism, 10) Fire and Water 11) God’s Reign for God’s poor, 12) Our Unhiddden Agenda (How we Jesuits work, pray and form our men). He is also the Editor of two journals, Vagdevi, Journal of Religious Reflection and Dialogue, New Series.

Fr. Aloy has a BA in Pali and Sanskrit from the University of London and a Ph.D in Buddhist Philosophy from the University of Sri Lankan, Vidyodaya Campus. On Nov. 23, 2019, he was awarded the prestigious honorary Doctorate of Literature (D.Litt) by the Chancellor of the University of Kelaniya, the Most Venerable Welamitiyawe Dharmakirthi Sri Kusala Dhamma Thera.

Fr. Aloy continues to be a promoter of Gospel values and virtues. Justice as a constitutive dimension of love and social concern for the downtrodden masses are very much noted in his life and work. He had very much appreciated the commitment of the late Fr. Joseph (Joe) Fernando, the National Director of the Social and Economic Centre (SEDEC) for the poor.

In Sri Lanka, a few religious Congregations – the Good Shepherd Sisters, the Christian Brothers, the Marist Brothers and the Oblates – have invited him to animate their members especially during their Provincial Congresses, Chapters and International Conferences. The mainline Christian Churches also have sought his advice and followed his seminars. I, for one, regret very much, that the Sri Lankan authorities of the Catholic Church –today’s Hierarchy—- have not sought Fr.

Aloy’s expertise for the renewal of the Catholic Church in Sri Lanka and thus have not benefited from the immense store of wisdom and insight that he can offer to our local Church while the Sri Lankan bishops who governed the Catholic church in the immediate aftermath of the Second Vatican Council (Edmund Fernando OMI, Anthony de Saram, Leo Nanayakkara OSB, Frank Marcus Fernando, Paul Perera,) visited him and consulted him on many matters. Among the Tamil Bishops, Bishop Rayappu Joseph was keeping close contact with him and Bishop J. Deogupillai hosted him and his team visiting him after the horrible Black July massacre of Tamils.

Continue Reading

Features

A fairy tale, success or debacle

Published

on

Ministers S. Iswaran and Malik Samarawickrama signing the joint statement to launch FTA negotiations. (Picture courtesy IPS)

Sri Lanka-Singapore Free Trade Agreement

By Gomi Senadhira
senadhiragomi@gmail.com

“You might tell fairy tales, but the progress of a country cannot be achieved through such narratives. A country cannot be developed by making false promises. The country moved backward because of the electoral promises made by political parties throughout time. We have witnessed that the ultimate result of this is the country becoming bankrupt. Unfortunately, many segments of the population have not come to realize this yet.” – President Ranil Wickremesinghe, 2024 Budget speech

Any Sri Lankan would agree with the above words of President Wickremesinghe on the false promises our politicians and officials make and the fairy tales they narrate which bankrupted this country. So, to understand this, let’s look at one such fairy tale with lots of false promises; Ranil Wickremesinghe’s greatest achievement in the area of international trade and investment promotion during the Yahapalana period, Sri Lanka-Singapore Free Trade Agreement (SLSFTA).

It is appropriate and timely to do it now as Finance Minister Wickremesinghe has just presented to parliament a bill on the National Policy on Economic Transformation which includes the establishment of an Office for International Trade and the Sri Lanka Institute of Economics and International Trade.

Was SLSFTA a “Cleverly negotiated Free Trade Agreement” as stated by the (former) Minister of Development Strategies and International Trade Malik Samarawickrama during the Parliamentary Debate on the SLSFTA in July 2018, or a colossal blunder covered up with lies, false promises, and fairy tales? After SLSFTA was signed there were a number of fairy tales published on this agreement by the Ministry of Development Strategies and International, Institute of Policy Studies, and others.

However, for this article, I would like to limit my comments to the speech by Minister Samarawickrama during the Parliamentary Debate, and the two most important areas in the agreement which were covered up with lies, fairy tales, and false promises, namely: revenue loss for Sri Lanka and Investment from Singapore. On the other important area, “Waste products dumping” I do not want to comment here as I have written extensively on the issue.

1. The revenue loss

During the Parliamentary Debate in July 2018, Minister Samarawickrama stated “…. let me reiterate that this FTA with Singapore has been very cleverly negotiated by us…. The liberalisation programme under this FTA has been carefully designed to have the least impact on domestic industry and revenue collection. We have included all revenue sensitive items in the negative list of items which will not be subject to removal of tariff. Therefore, 97.8% revenue from Customs duty is protected. Our tariff liberalisation will take place over a period of 12-15 years! In fact, the revenue earned through tariffs on goods imported from Singapore last year was Rs. 35 billion.

The revenue loss for over the next 15 years due to the FTA is only Rs. 733 million– which when annualised, on average, is just Rs. 51 million. That is just 0.14% per year! So anyone who claims the Singapore FTA causes revenue loss to the Government cannot do basic arithmetic! Mr. Speaker, in conclusion, I call on my fellow members of this House – don’t mislead the public with baseless criticism that is not grounded in facts. Don’t look at petty politics and use these issues for your own political survival.”

I was surprised to read the minister’s speech because an article published in January 2018 in “The Straits Times“, based on information released by the Singaporean Negotiators stated, “…. With the FTA, tariff savings for Singapore exports are estimated to hit $10 million annually“.

As the annual tariff savings (that is the revenue loss for Sri Lanka) calculated by the Singaporean Negotiators, Singaporean $ 10 million (Sri Lankan rupees 1,200 million in 2018) was way above the rupees’ 733 million revenue loss for 15 years estimated by the Sri Lankan negotiators, it was clear to any observer that one of the parties to the agreement had not done the basic arithmetic!

Six years later, according to a report published by “The Morning” newspaper, speaking at the Committee on Public Finance (COPF) on 7th May 2024, Mr Samarawickrama’s chief trade negotiator K.J. Weerasinghehad had admitted “…. that forecasted revenue loss for the Government of Sri Lanka through the Singapore FTA is Rs. 450 million in 2023 and Rs. 1.3 billion in 2024.”

If these numbers are correct, as tariff liberalisation under the SLSFTA has just started, we will pass Rs 2 billion very soon. Then, the question is how Sri Lanka’s trade negotiators made such a colossal blunder. Didn’t they do their basic arithmetic? If they didn’t know how to do basic arithmetic they should have at least done their basic readings. For example, the headline of the article published in The Straits Times in January 2018 was “Singapore, Sri Lanka sign FTA, annual savings of $10m expected”.

Anyway, as Sri Lanka’s chief negotiator reiterated at the COPF meeting that “…. since 99% of the tariffs in Singapore have zero rates of duty, Sri Lanka has agreed on 80% tariff liberalisation over a period of 15 years while expecting Singapore investments to address the imbalance in trade,” let’s turn towards investment.

Investment from Singapore

In July 2018, speaking during the Parliamentary Debate on the FTA this is what Minister Malik Samarawickrama stated on investment from Singapore, “Already, thanks to this FTA, in just the past two-and-a-half months since the agreement came into effect we have received a proposal from Singapore for investment amounting to $ 14.8 billion in an oil refinery for export of petroleum products. In addition, we have proposals for a steel manufacturing plant for exports ($ 1 billion investment), flour milling plant ($ 50 million), sugar refinery ($ 200 million). This adds up to more than $ 16.05 billion in the pipeline on these projects alone.

And all of these projects will create thousands of more jobs for our people. In principle approval has already been granted by the BOI and the investors are awaiting the release of land the environmental approvals to commence the project.

I request the Opposition and those with vested interests to change their narrow-minded thinking and join us to develop our country. We must always look at what is best for the whole community, not just the few who may oppose. We owe it to our people to courageously take decisions that will change their lives for the better.”

According to the media report I quoted earlier, speaking at the Committee on Public Finance (COPF) Chief Negotiator Weerasinghe has admitted that Sri Lanka was not happy with overall Singapore investments that have come in the past few years in return for the trade liberalisation under the Singapore-Sri Lanka Free Trade Agreement. He has added that between 2021 and 2023 the total investment from Singapore had been around $162 million!

What happened to those projects worth $16 billion negotiated, thanks to the SLSFTA, in just the two-and-a-half months after the agreement came into effect and approved by the BOI? I do not know about the steel manufacturing plant for exports ($ 1 billion investment), flour milling plant ($ 50 million) and sugar refinery ($ 200 million).

However, story of the multibillion-dollar investment in the Petroleum Refinery unfolded in a manner that would qualify it as the best fairy tale with false promises presented by our politicians and the officials, prior to 2019 elections.

Though many Sri Lankans got to know, through the media which repeatedly highlighted a plethora of issues surrounding the project and the questionable credentials of the Singaporean investor, the construction work on the Mirrijiwela Oil Refinery along with the cement factory began on the24th of March 2019 with a bang and Minister Ranil Wickremesinghe and his ministers along with the foreign and local dignitaries laid the foundation stones.

That was few months before the 2019 Presidential elections. Inaugurating the construction work Prime Minister Ranil Wickremesinghe said the projects will create thousands of job opportunities in the area and surrounding districts.

The oil refinery, which was to be built over 200 acres of land, with the capacity to refine 200,000 barrels of crude oil per day, was to generate US$7 billion of exports and create 1,500 direct and 3,000 indirect jobs. The construction of the refinery was to be completed in 44 months. Four years later, in August 2023 the Cabinet of Ministers approved the proposal presented by President Ranil Wickremesinghe to cancel the agreement with the investors of the refinery as the project has not been implemented! Can they explain to the country how much money was wasted to produce that fairy tale?

It is obvious that the President, ministers, and officials had made huge blunders and had deliberately misled the public and the parliament on the revenue loss and potential investment from SLSFTA with fairy tales and false promises.

As the president himself said, a country cannot be developed by making false promises or with fairy tales and these false promises and fairy tales had bankrupted the country. “Unfortunately, many segments of the population have not come to realize this yet”.

(The writer, a specialist and an activist on trade and development issues . )

Continue Reading

Trending