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COVID-19 Pandemic in Sri Lanka: Contextualizing it geographically – Part I

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By Dr. Nalani Hennayake and

Dr. Kumuduni Kumarihamy

Department of Geography, University of Peradeniya

The emergence of a second wave of the COVID-19 pandemic was inevitable, although the sudden outbreak in Minuwangoda took us by surprise. We now see that it is steadily spreading outside of Colombo. The districts of Nuwara-Eliya and, Trincomalee have been declared as areas not suitable for tourist activities, and pilgrimage to Sri Pada is discouraged. Kandy, where we live is the fourth district in terms of the total number of COVID-19 positive cases detected. The actual reality of the COVID-19 pandemic, changing nature of the virus, how many are infected, detected, tested, and identified as infectious, where they live, work, and move around, could be far beyond what statistics and dashboards may reveal.

Along with the health and security personnel, the government successfully managed the first wave with a series of controlling strategies from travel restrictions, imposed quarantines, self, and institutional isolations. Interestingly, all such strategies, have been territorial or spatial measures. In other words, the management of the COVID-19 pandemic requires a set of spatial strategies that affect human spatial behaviour, relations, and attitudes. Inspired by this, in this article, we embark upon a project of contextualizing the COVID-19 pandemic in Sri Lanka, geographically. This article aims to show the significance of a geographical framework of thinking, with limited data and information. In other words, what we present here is a sample of what can be done if the data are available at the GN division level. Such an analysis would demonstrate how geography is an innately central character of how COVID-19 is spread, dealt with, and, most importantly, in an academic perspective, in representing, analyzing, and understanding the present situation and future scenarios of the pandemic.

 

Current situation: What is reported, recorded, and represented?

In its Situation Report on February 3, 2021, the Epidemiology Unit at the Ministry of Health reports 65,698 as ‘the total number confirmed’ and 59,883 as ‘the total number recovered’ COVID-19 cases. Thus, we have only 5485 patients as confirmed and hospitalized, with 548 added as suspected and hospitalized patients. The other basic information provided on this website is the district-wise and hospital-wise distribution of the total number of confirmed patients. The highest number of COVID-19 patients, nearly about 42 percent, comes from the Colombo district, while Gampaha and Kalutara record respectively about 23 and 8 percent (see Table 01) Nuwara-Eliya-Ratnapura. The number of COVID-19 infected seems to increase in the districts of Kandy, Kurunegala, Puttalam, Nuwaraeliya, Rathnapura, Kegalle, Galle, Badulla, and Kalmunai.

 

Table 01: District Distribution of Confirmed Patients (as of February 3, 2021 -10 a.m, Situation Report)

Note:

Considered only the individuals who contracted the disease from the districts

How the COVID-19 pandemic is reported and represented in the media and various sources is all the more confusing. The statistics coupled with the newscasters’ tone (depending on which channel you watch the news in the evening) determine the outbreak’s nature for the day. Frequently, in the middle of the regular news reporting, we hear, “Here we received some new information right now” – new COVID-19 cases added – leaving us with a sense of uncertainty as to how this coronavirus proliferate daily. Generally, during the first wave, the media played a crucial role in raising awareness about the COVID-19 pandemic and sensitizing the people towards the situation with their frequent announcements and reminders. Such an effort is not noticeable during the second wave. Perhaps, the ‘new normal’ has become normal. The new cases are generally attributed to the four clusters. As of February, 2021, the Minuwangoda cluster has proliferated up to 61,705 cases, as it is reported on the relevant official websites. At different phases of the second wave, Peliyagoda and Prison clusters were also added to the Minuwangoda cluster. In the popular memory, informed by the official line and the format of reporting by various channels and mainstream media, such reporting creates an impression that it is still the Minuwangoda/Peliyagoda cluster that is expanding as if it has not yet spread to other parts of the country.

The first wave of the outbreak that began with the case of the Chinese tourist and lasted until almost late April 2020 was well controlled before the general election, through strategies such as physical distancing, quarantine, contact tracing (social, temporal, and spatial), lockdown, and isolation of villages and communities and travel restrictions. The first wave witnessed that restricting and controlling human spatial conduct and mobility are the determinants of preventing further transmission of the coronavirus. The government took strict measures to control human spatial mobilities through curfew and prolonged lockdowns at the provincial and, at times, even at the national level. It is reasonable to say that controlling human spatial mobilities has been a successful strategy in curtailing the first wave, enhanced by the commitment and dedication of the health, security, and various other sectors. However, during this first wave, the coronavirus carriers were identified as foreigners of two kinds instead of locals. They are the immigrant workers who had returned from the Middle East and Italy and a small number of actual foreigners visiting Sri Lanka. The exception to this was the Welisara Navy outbreak and small groups of the infected in a few low-income localities in Colombo. Thus, the coronavirus had not fortunately been ‘socialized’ into the local society.

At present, the second wave that began in early October, when an employee from a garment factory in Minuwangoda was found positive for COVID-19, is different. Although it was debated in the early days whether the coronavirus had still come through ‘foreigners,’ it is clear that the virus is, by now, ‘indigenous‘ to us. It took a while to acknowledge that the coronavirus is ‘socialized‘ – meaning that it is out there with us. It is imperative to know the geographical spread of the COVID-19. This is important for the decision-makers to enact necessary controlling mechanisms (i.e., isolation, lockdown, inter-regional restrictions on mobility, etc.) in the relevant regions, places, and localities on the one hand, and on the other, for the individual citizens to safeguard themselves from the coronavirus and to prevent its further transmission. Looking at the COVID-19 pandemic geographically is far beyond a simple exercise of mapping where the COVID-19 cases are found and located. The COVID-19 pandemic has changed the geography of the world. Under pre-pandemic normalcy, spatial and geographic barriers are removed within the capitalist system to facilitate a smooth expansion and circulation of capital and commodity markets. The resultant flat geographical surface is what made the globalization of the COVID-19 pandemic possible. However, the COVID-19 pandemic has reversed this as the countries resort to spatial and geographical restrictions (lockdown areas, restricted mobilities, isolated villages, high- risk, low-risk areas, etc.) to control the pandemic. Thus, we must contextualize and unravel the geographical dynamics of the COVID-19 pandemic to gauge its extent, scope, and severity and reevaluate the efficacy of the controlling strategies and problematize it further.

 

Geographical contextualizing of the pandemic

Contextualizing the COVID-19 pandemic in Sri Lanka would involve a range of geographical inquiries, analysis, and interpretation that spans from a simple mapping exercise to analyses of socio-cultural, economic, and political dynamics of the communities/ localities where the infected are detected. Geographers’ holistic and integrative perspective allows any phenomenon to be viewed in an interdisciplinary manner and a synthesized form. A geographical line of inquiry, on the one hand, enables the decision-makers to foresee and plan for the future scenarios in terms of, especially, risk areas (for containing the COVID-19 as well recovering the economy) and also to implement the controlling strategies more efficaciously and in a socially more responsible manner. On the other hand, such an exercise helps the public to understand the extent, scope, and severity of the crisis and to reflect individually upon the ethics of personal conduct necessary to prevent the further social proliferation of the coronavirus. Here we use the three themes of infection, vulnerability, and immunization to focus on COVID-19 in Sri Lanka geographically; out of seven themes (infection, vulnerability, resilience, blame, immunization, interdependence, and care) introduced in the Editorial, the Transactions of the Institute of British Geographers (volume 45 of 2020). In addition, we introduce ‘social distancing’ as a form of micro-geography of COVID-19 since it enfolds a set of human spatial interactions involving spatial distancing at the individual level.

Geographies of infection

: With the first wave, particular places, except for Atalugama and a few low-income localities in Colombo were not identified with COVID-19. A majority of the infected were detected from those retained at the quarantine centres. Now, with the second wave, it is different. The questions of where the infected have been found, where they live, where they have been, and what kind of neighborhoods they have been found from are critical information relating to the transmission and control of COVID-19. At the global level, universities, research institutes, and various geo-visualization sites have produced maps demonstrating the global nature of COVID-19. They are mapped not only at the national scale but also covering the regional and local scales. In these global maps, Sri Lanka was earlier highlighted as a country that managed to control the COVID-19 successfully in the first wave with an insignificant number of fatalities. With the second wave, we are now reported as “at peak and rising at a rate of 16 infected per 100K people during ‘the last seven days’ (See the REUTERS COVID-19 TRACKER). Sri Lanka is classified as a country at 75% of the peak of the infection curve with a daily average of 523 new infections. In these global analyses, Sri Lanka places itself at the lowest end, compared globally and within Asia and the Middle East, regarding the total infections, deaths, average daily reported, and total per population. The relatively low position of the country’s outbreak in its region and the world should not be used, especially by the politicians, to downplay its severity at the national level. It is interesting to note that most of the news channels, immediately after reporting the outbreak’s national situation, instantly turn to the pandemic’s global standing, highlighting its severity, almost making the Sri Lankan situation, so to say, uneventful and insignificant. The politicians often tend to overemphasize this as a GLOBAL pandemic to escape from criticisms and lessen its significance at the national level.

 

(To be continued)



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Features

The heart-friendly health minister

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Dr. Ramesh Pathirana

by Dr Gotabhya Ranasinghe
Senior Consultant Cardiologist
National Hospital Sri Lanka

When we sought a meeting with Hon Dr. Ramesh Pathirana, Minister of Health, he graciously cleared his busy schedule to accommodate us. Renowned for his attentive listening and deep understanding, Minister Pathirana is dedicated to advancing the health sector. His openness and transparency exemplify the qualities of an exemplary politician and minister.

Dr. Palitha Mahipala, the current Health Secretary, demonstrates both commendable enthusiasm and unwavering support. This combination of attributes makes him a highly compatible colleague for the esteemed Minister of Health.

Our discussion centered on a project that has been in the works for the past 30 years, one that no other minister had managed to advance.

Minister Pathirana, however, recognized the project’s significance and its potential to revolutionize care for heart patients.

The project involves the construction of a state-of-the-art facility at the premises of the National Hospital Colombo. The project’s location within the premises of the National Hospital underscores its importance and relevance to the healthcare infrastructure of the nation.

This facility will include a cardiology building and a tertiary care center, equipped with the latest technology to handle and treat all types of heart-related conditions and surgeries.

Securing funding was a major milestone for this initiative. Minister Pathirana successfully obtained approval for a $40 billion loan from the Asian Development Bank. With the funding in place, the foundation stone is scheduled to be laid in September this year, and construction will begin in January 2025.

This project guarantees a consistent and uninterrupted supply of stents and related medications for heart patients. As a result, patients will have timely access to essential medical supplies during their treatment and recovery. By securing these critical resources, the project aims to enhance patient outcomes, minimize treatment delays, and maintain the highest standards of cardiac care.

Upon its fruition, this monumental building will serve as a beacon of hope and healing, symbolizing the unwavering dedication to improving patient outcomes and fostering a healthier society.We anticipate a future marked by significant progress and positive outcomes in Sri Lanka’s cardiovascular treatment landscape within the foreseeable timeframe.

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Features

A LOVING TRIBUTE TO JESUIT FR. ALOYSIUS PIERIS ON HIS 90th BIRTHDAY

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Fr. Aloysius Pieris, SJ was awarded the prestigious honorary Doctorate of Literature (D.Litt) by the Chancellor of the University of Kelaniya, the Most Venerable Welamitiyawe Dharmakirthi Sri Kusala Dhamma Thera on Nov. 23, 2019.

by Fr. Emmanuel Fernando, OMI

Jesuit Fr. Aloysius Pieris (affectionately called Fr. Aloy) celebrated his 90th birthday on April 9, 2024 and I, as the editor of our Oblate Journal, THE MISSIONARY OBLATE had gone to press by that time. Immediately I decided to publish an article, appreciating the untiring selfless services he continues to offer for inter-Faith dialogue, the renewal of the Catholic Church, his concern for the poor and the suffering Sri Lankan masses and to me, the present writer.

It was in 1988, when I was appointed Director of the Oblate Scholastics at Ampitiya by the then Oblate Provincial Fr. Anselm Silva, that I came to know Fr. Aloy more closely. Knowing well his expertise in matters spiritual, theological, Indological and pastoral, and with the collaborative spirit of my companion-formators, our Oblate Scholastics were sent to Tulana, the Research and Encounter Centre, Kelaniya, of which he is the Founder-Director, for ‘exposure-programmes’ on matters spiritual, biblical, theological and pastoral. Some of these dimensions according to my view and that of my companion-formators, were not available at the National Seminary, Ampitiya.

Ever since that time, our Oblate formators/ accompaniers at the Oblate Scholasticate, Ampitiya , have continued to send our Oblate Scholastics to Tulana Centre for deepening their insights and convictions regarding matters needed to serve the people in today’s context. Fr. Aloy also had tried very enthusiastically with the Oblate team headed by Frs. Oswald Firth and Clement Waidyasekara to begin a Theologate, directed by the Religious Congregations in Sri Lanka, for the contextual formation/ accompaniment of their members. It should very well be a desired goal of the Leaders / Provincials of the Religious Congregations.

Besides being a formator/accompanier at the Oblate Scholasticate, I was entrusted also with the task of editing and publishing our Oblate journal, ‘The Missionary Oblate’. To maintain the quality of the journal I continue to depend on Fr. Aloy for his thought-provoking and stimulating articles on Biblical Spirituality, Biblical Theology and Ecclesiology. I am very grateful to him for his generous assistance. Of late, his writings on renewal of the Church, initiated by Pope St. John XX111 and continued by Pope Francis through the Synodal path, published in our Oblate journal, enable our readers to focus their attention also on the needed renewal in the Catholic Church in Sri Lanka. Fr. Aloy appreciated very much the Synodal path adopted by the Jesuit Pope Francis for the renewal of the Church, rooted very much on prayerful discernment. In my Religious and presbyteral life, Fr.Aloy continues to be my spiritual animator / guide and ongoing formator / acccompanier.

Fr. Aloysius Pieris, BA Hons (Lond), LPh (SHC, India), STL (PFT, Naples), PhD (SLU/VC), ThD (Tilburg), D.Ltt (KU), has been one of the eminent Asian theologians well recognized internationally and one who has lectured and held visiting chairs in many universities both in the West and in the East. Many members of Religious Congregations from Asian countries have benefited from his lectures and guidance in the East Asian Pastoral Institute (EAPI) in Manila, Philippines. He had been a Theologian consulted by the Federation of Asian Bishops’ Conferences for many years. During his professorship at the Gregorian University in Rome, he was called to be a member of a special group of advisers on other religions consulted by Pope Paul VI.

Fr. Aloy is the author of more than 30 books and well over 500 Research Papers. Some of his books and articles have been translated and published in several countries. Among those books, one can find the following: 1) The Genesis of an Asian Theology of Liberation (An Autobiographical Excursus on the Art of Theologising in Asia, 2) An Asian Theology of Liberation, 3) Providential Timeliness of Vatican 11 (a long-overdue halt to a scandalous millennium, 4) Give Vatican 11 a chance, 5) Leadership in the Church, 6) Relishing our faith in working for justice (Themes for study and discussion), 7) A Message meant mainly, not exclusively for Jesuits (Background information necessary for helping Francis renew the Church), 8) Lent in Lanka (Reflections and Resolutions, 9) Love meets wisdom (A Christian Experience of Buddhism, 10) Fire and Water 11) God’s Reign for God’s poor, 12) Our Unhiddden Agenda (How we Jesuits work, pray and form our men). He is also the Editor of two journals, Vagdevi, Journal of Religious Reflection and Dialogue, New Series.

Fr. Aloy has a BA in Pali and Sanskrit from the University of London and a Ph.D in Buddhist Philosophy from the University of Sri Lankan, Vidyodaya Campus. On Nov. 23, 2019, he was awarded the prestigious honorary Doctorate of Literature (D.Litt) by the Chancellor of the University of Kelaniya, the Most Venerable Welamitiyawe Dharmakirthi Sri Kusala Dhamma Thera.

Fr. Aloy continues to be a promoter of Gospel values and virtues. Justice as a constitutive dimension of love and social concern for the downtrodden masses are very much noted in his life and work. He had very much appreciated the commitment of the late Fr. Joseph (Joe) Fernando, the National Director of the Social and Economic Centre (SEDEC) for the poor.

In Sri Lanka, a few religious Congregations – the Good Shepherd Sisters, the Christian Brothers, the Marist Brothers and the Oblates – have invited him to animate their members especially during their Provincial Congresses, Chapters and International Conferences. The mainline Christian Churches also have sought his advice and followed his seminars. I, for one, regret very much, that the Sri Lankan authorities of the Catholic Church –today’s Hierarchy—- have not sought Fr.

Aloy’s expertise for the renewal of the Catholic Church in Sri Lanka and thus have not benefited from the immense store of wisdom and insight that he can offer to our local Church while the Sri Lankan bishops who governed the Catholic church in the immediate aftermath of the Second Vatican Council (Edmund Fernando OMI, Anthony de Saram, Leo Nanayakkara OSB, Frank Marcus Fernando, Paul Perera,) visited him and consulted him on many matters. Among the Tamil Bishops, Bishop Rayappu Joseph was keeping close contact with him and Bishop J. Deogupillai hosted him and his team visiting him after the horrible Black July massacre of Tamils.

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A fairy tale, success or debacle

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Ministers S. Iswaran and Malik Samarawickrama signing the joint statement to launch FTA negotiations. (Picture courtesy IPS)

Sri Lanka-Singapore Free Trade Agreement

By Gomi Senadhira
senadhiragomi@gmail.com

“You might tell fairy tales, but the progress of a country cannot be achieved through such narratives. A country cannot be developed by making false promises. The country moved backward because of the electoral promises made by political parties throughout time. We have witnessed that the ultimate result of this is the country becoming bankrupt. Unfortunately, many segments of the population have not come to realize this yet.” – President Ranil Wickremesinghe, 2024 Budget speech

Any Sri Lankan would agree with the above words of President Wickremesinghe on the false promises our politicians and officials make and the fairy tales they narrate which bankrupted this country. So, to understand this, let’s look at one such fairy tale with lots of false promises; Ranil Wickremesinghe’s greatest achievement in the area of international trade and investment promotion during the Yahapalana period, Sri Lanka-Singapore Free Trade Agreement (SLSFTA).

It is appropriate and timely to do it now as Finance Minister Wickremesinghe has just presented to parliament a bill on the National Policy on Economic Transformation which includes the establishment of an Office for International Trade and the Sri Lanka Institute of Economics and International Trade.

Was SLSFTA a “Cleverly negotiated Free Trade Agreement” as stated by the (former) Minister of Development Strategies and International Trade Malik Samarawickrama during the Parliamentary Debate on the SLSFTA in July 2018, or a colossal blunder covered up with lies, false promises, and fairy tales? After SLSFTA was signed there were a number of fairy tales published on this agreement by the Ministry of Development Strategies and International, Institute of Policy Studies, and others.

However, for this article, I would like to limit my comments to the speech by Minister Samarawickrama during the Parliamentary Debate, and the two most important areas in the agreement which were covered up with lies, fairy tales, and false promises, namely: revenue loss for Sri Lanka and Investment from Singapore. On the other important area, “Waste products dumping” I do not want to comment here as I have written extensively on the issue.

1. The revenue loss

During the Parliamentary Debate in July 2018, Minister Samarawickrama stated “…. let me reiterate that this FTA with Singapore has been very cleverly negotiated by us…. The liberalisation programme under this FTA has been carefully designed to have the least impact on domestic industry and revenue collection. We have included all revenue sensitive items in the negative list of items which will not be subject to removal of tariff. Therefore, 97.8% revenue from Customs duty is protected. Our tariff liberalisation will take place over a period of 12-15 years! In fact, the revenue earned through tariffs on goods imported from Singapore last year was Rs. 35 billion.

The revenue loss for over the next 15 years due to the FTA is only Rs. 733 million– which when annualised, on average, is just Rs. 51 million. That is just 0.14% per year! So anyone who claims the Singapore FTA causes revenue loss to the Government cannot do basic arithmetic! Mr. Speaker, in conclusion, I call on my fellow members of this House – don’t mislead the public with baseless criticism that is not grounded in facts. Don’t look at petty politics and use these issues for your own political survival.”

I was surprised to read the minister’s speech because an article published in January 2018 in “The Straits Times“, based on information released by the Singaporean Negotiators stated, “…. With the FTA, tariff savings for Singapore exports are estimated to hit $10 million annually“.

As the annual tariff savings (that is the revenue loss for Sri Lanka) calculated by the Singaporean Negotiators, Singaporean $ 10 million (Sri Lankan rupees 1,200 million in 2018) was way above the rupees’ 733 million revenue loss for 15 years estimated by the Sri Lankan negotiators, it was clear to any observer that one of the parties to the agreement had not done the basic arithmetic!

Six years later, according to a report published by “The Morning” newspaper, speaking at the Committee on Public Finance (COPF) on 7th May 2024, Mr Samarawickrama’s chief trade negotiator K.J. Weerasinghehad had admitted “…. that forecasted revenue loss for the Government of Sri Lanka through the Singapore FTA is Rs. 450 million in 2023 and Rs. 1.3 billion in 2024.”

If these numbers are correct, as tariff liberalisation under the SLSFTA has just started, we will pass Rs 2 billion very soon. Then, the question is how Sri Lanka’s trade negotiators made such a colossal blunder. Didn’t they do their basic arithmetic? If they didn’t know how to do basic arithmetic they should have at least done their basic readings. For example, the headline of the article published in The Straits Times in January 2018 was “Singapore, Sri Lanka sign FTA, annual savings of $10m expected”.

Anyway, as Sri Lanka’s chief negotiator reiterated at the COPF meeting that “…. since 99% of the tariffs in Singapore have zero rates of duty, Sri Lanka has agreed on 80% tariff liberalisation over a period of 15 years while expecting Singapore investments to address the imbalance in trade,” let’s turn towards investment.

Investment from Singapore

In July 2018, speaking during the Parliamentary Debate on the FTA this is what Minister Malik Samarawickrama stated on investment from Singapore, “Already, thanks to this FTA, in just the past two-and-a-half months since the agreement came into effect we have received a proposal from Singapore for investment amounting to $ 14.8 billion in an oil refinery for export of petroleum products. In addition, we have proposals for a steel manufacturing plant for exports ($ 1 billion investment), flour milling plant ($ 50 million), sugar refinery ($ 200 million). This adds up to more than $ 16.05 billion in the pipeline on these projects alone.

And all of these projects will create thousands of more jobs for our people. In principle approval has already been granted by the BOI and the investors are awaiting the release of land the environmental approvals to commence the project.

I request the Opposition and those with vested interests to change their narrow-minded thinking and join us to develop our country. We must always look at what is best for the whole community, not just the few who may oppose. We owe it to our people to courageously take decisions that will change their lives for the better.”

According to the media report I quoted earlier, speaking at the Committee on Public Finance (COPF) Chief Negotiator Weerasinghe has admitted that Sri Lanka was not happy with overall Singapore investments that have come in the past few years in return for the trade liberalisation under the Singapore-Sri Lanka Free Trade Agreement. He has added that between 2021 and 2023 the total investment from Singapore had been around $162 million!

What happened to those projects worth $16 billion negotiated, thanks to the SLSFTA, in just the two-and-a-half months after the agreement came into effect and approved by the BOI? I do not know about the steel manufacturing plant for exports ($ 1 billion investment), flour milling plant ($ 50 million) and sugar refinery ($ 200 million).

However, story of the multibillion-dollar investment in the Petroleum Refinery unfolded in a manner that would qualify it as the best fairy tale with false promises presented by our politicians and the officials, prior to 2019 elections.

Though many Sri Lankans got to know, through the media which repeatedly highlighted a plethora of issues surrounding the project and the questionable credentials of the Singaporean investor, the construction work on the Mirrijiwela Oil Refinery along with the cement factory began on the24th of March 2019 with a bang and Minister Ranil Wickremesinghe and his ministers along with the foreign and local dignitaries laid the foundation stones.

That was few months before the 2019 Presidential elections. Inaugurating the construction work Prime Minister Ranil Wickremesinghe said the projects will create thousands of job opportunities in the area and surrounding districts.

The oil refinery, which was to be built over 200 acres of land, with the capacity to refine 200,000 barrels of crude oil per day, was to generate US$7 billion of exports and create 1,500 direct and 3,000 indirect jobs. The construction of the refinery was to be completed in 44 months. Four years later, in August 2023 the Cabinet of Ministers approved the proposal presented by President Ranil Wickremesinghe to cancel the agreement with the investors of the refinery as the project has not been implemented! Can they explain to the country how much money was wasted to produce that fairy tale?

It is obvious that the President, ministers, and officials had made huge blunders and had deliberately misled the public and the parliament on the revenue loss and potential investment from SLSFTA with fairy tales and false promises.

As the president himself said, a country cannot be developed by making false promises or with fairy tales and these false promises and fairy tales had bankrupted the country. “Unfortunately, many segments of the population have not come to realize this yet”.

(The writer, a specialist and an activist on trade and development issues . )

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