Features
A YOUNG CCS OFFFICER IN THE PROVINCES IN THE 1950s
by Chandra Arulpragasam
Every young officer in the government service should serve some time in the provinces. This is necessary to observe the ways in which government services interact with the people – and to learn what the people think of them. It is also a good preparation for higher posts in the government, where field-level experience is invaluable as a training to work at the national level. Moreover, at the field level, one can can be lucky to see the results of one’s work; whereas at the department or ministry level, one’s work may be swept away by policy or other interventions. Hence I was fortunate to serve in two kachcheries in my cadetship of two years in the CCS, plus a posting of three years in a district. My stories spring from those years.
On Death Row in Kandy
One of the duties of the Government Agent (Kandy) was to ensure that the death sentences imposed by the Supreme Court were in fact carried out/executed. (I had always wondered how a man could be “executed”; in fact, it is only the sentence of death that is executed). Unfortunately, this too was a function passed on to me by the Government Agent, a very senior Burgher gentleman, who had known my father. He used to pass on many disagreeable functions to his podi putha, who was only a Cadet in training. So at the tender age of 23 years, I had to preside over the hanging of a man who had been sentenced to death by the Supreme Court for killing his wife.
In looking over the case, I found that the man concerned was an Indian estate laborer, who had committed a crime of passion. On entering his own house, he had found his wife sleeping with another man. In his rage, he had killed her – for which he had been sentenced to death by hanging. And it was up to me, as the representative of the government, to execute that sentence of death. According to the protocol, it is the forensic surgeon who has to certify that the victim is clinically dead, whereas I, as the agent of the Government, had to certify that the sentence of death had been carried out. Fortunately for me, I found that the forensic surgeon was Dr. Sourjah, who had been my team-mate in the University rugby team. So I hastily made a deal with him that I would not witness the hanging myself, but would depend on his certification of death to sign off on my duty – that the sentence of death had been carried out.
So early one morning at 5 a.m., with great trepidation, I entered the death row of the Bogambara prison in Kandy. I was taken to the sentenced man’s cell, but he was not there: for he was worshipping his God at the adjoining Hindu shrine. In accordance with tradition, the last night’s meal was to be a grand one, since it was to be his last on earth. But it was still on the table – untouched from previous night. Then the ‘dead man’ was brought in. He wore a white-hooded suit, with his hands and feet in chains. I looked at him – and I can hardly describe what I saw. His face, eyes and countenance were ethereal and luminous. He was glowing with a spirituality that I had never seen in any face before. In my mind, he had asked and had been given forgiveness by his God – and he was ready to go to the next world.
But what followed was even more devastating for me. He came up to me with his face glowing with this ethereal spirituality; he then fell at my feet and worshipped me, asking for my forgiveness. He had rendered his soul to his God: he was now rendering his body to Caesar, to me as the representative of the state. I rushed to raise him to his feet, almost apologizing to him for what I had to do. But he was ready to go and just wanted my blessing.
I did not look as he took his last walk to the gallows. But I could not avoid hearing the sickening drop of the trap-door, nor the jerk of the rope. As agreed with my friend the forensic surgeon, I did not look at the dead body. Based on his two line report, I quickly signed that the convicted man had been hanged till he was dead, dead, dead – and rushed out of the building.
Taking ‘Bribes’
When I was Assistant Government Agent of the Batticaloa District, I had to go to the Unichchai Colonization Scheme to sort out various problems of land and water use. I had worked hard for the poor colonists – and probably they appreciated this. When concluding one of my visits, I found the colonists loading some fresh vegetables into my car. This may have been a traditional practice for lower level officials, but in my best CCS tradition and with stiff bureaucratic upper-lip, I was outraged that the colonists were trying to ‘bribe me’! For if I accepted, I would be morally guilty of taking a bribe.
So I first upbraided the Colonization Officer for permitting this. Secondly, in my moral righteousness and bureaucratic ‘virginity’, I ordered that everything should be taken out of my car at once! The poor colonists, dumbfounded, did not know what to make of this, since they had probably been doing this for years, either through respect or appreciation. But I insisted, standing righteous and firm – and they bewildered, meekly and mutely obeyed! None of them had given very much, because they were poor. Each had put in some small thing- a small gourd here, a bunch of bananas there, or a few green chillies. But I insisted that everything should be taken out, with my car completely cleared of their ‘bribes’!
But one colonist said it all. While taking his five green chillies out of the car, he said: ‘Sir, I have put only five green chillies into your car. But in return for my affection and respect, you have in effect slapped me in my face, just for showing my respect!’ I became so ashamed that I had not accepted their ‘bribes’! But since I had already given my implacable bureaucratic order, I could not take it back. In hindsight, I was glad that I had made that order, for it served me in the future, not only here but all over the district – that I would not accept the practices of the past. But it would also help me to avoid the hurt of ordering all the things out of my car, as I had done in the current case. But I left, biting my lip for the bureaucratic prig that I had made of myself – for the hurt that I had caused them in return for their pains.
Communal Discord in a Colonization Scheme
I had to confront communal clashes in the Batticaloa District when the ‘Sri’ troubles broke out in 1956. Since the Sinhalese had killed Tamils in other districts, the word had spread to the Batticaloa District, where the Tamils now wanted to kill the few Sinhalese in the Scheme in retaliation. This was in 1956 when the Gal Oya colonization had just been started, and about 20 years before the Tigers took up arms against the state. My story is about the colonists of the Unichchai Colonization Scheme in the north of the district. There were five Sinhalese there, who as former land development workers had been allotted lands under the scheme. They, having married local Tamil women, had settled down there. But when news reached the locals (this was a 100 per cent Tamil area) that their people were being killed by Sinhalese in other districts, they threatened violence against the few harmless Sinhalese colonists.
The Colonization Officer rang urgently to warn me of impending violence. I summoned a meeting of all the colonists and drove there immediately (it was about 22 miles away). After assuring the Sinhala colonists in Sinhala, that I would look after them, I addressed the big meeting of colonists who were entirely Tamil. I told them that whether Sinhalese or Tamil, they shared the same problems of water shortage and poverty. They were hanging their washing on their same common fence and borrowing rice from each other in times of need.
But now, just because some fools were killing others somewhere else, how did it affect their hitherto amicable relations with neighbours who shared the same problems? Instead, I asked why they hadn’t thought of killing me, who was richer than they, had power over them, etc, instead of trying to kill their poor Sinhala neighbours who had done them no harm? This leftist talk alarmed them – because they had never heard this kind of talk before. I also knew that I was a bit of a fraud, since I knew that they would not harm me. But it was a novel idea to them – and it worked: for it completely defused the tension.
Yet I had to move from the theoretical to the practical, since passions were running high. So I named four Tamil-surrounding neighbours of every Sinhala family, telling them that I would hold them responsible for the safety of their Sinhala neighbor. I warned them that if they allowed anyone to touch even a hair on the head of their Sinhalese brothers, they (the four Tamil neighbours) would be expelled from the Colonization Scheme forthwith. The result was a resounding success: no Sinhala colonist was ever harmed. I was even more richly rewarded when I found within three months that the Sinhalese and Tamil neighbours were again hanging their washing together on their same common fence – a good sign of communal harmony!
Presiding at an Election
Actually, I did not preside over the Parliamentary elections: the Government Agent as Returning Officer did. However, a a ‘Presiding Officer’, I had definite duties: first, for staffing the polling booths with government staff officers; second, for supervising the actual elections in the polling booths; and third, for the counting of ballots after the voting was done.
On Election Day, I set out to monitor most of the polling booths. On one of these monitoring missions, I went to Kattankudi, a Muslim town just south of Batticaloa, where I was able to see an act of impersonation first hand. A pregnant Muslim woman, with a sari pulled over her face with only the eyes showing, was challenged. To my utter surprise, ‘she’ was unveiled to reveal a man with a beard and a pillow around his waist, pretending to be pregnant!
I still had to cast my own ballot for the Batticaloa town seat. Fortunately or unfortunately, I knew all the candidates for that seat. When I came to the polling station, each of the candidates bowed and smiled, each of them expecting me to vote for them. I was an LSSP supporter at that time and since there was no LSSP candidate in the race, I did not know whom to vote for. I went into the polling booth and impulsively drew a caricature/cartoon of each of the three candidates against their names.
On Election night, there was a grand counting of votes. I was dreading that my ballot (with the cartoon of the candidates) would come up for my own ruling. Indeed it did: and I was the first to shout “Spoilt Ballot”. I heard one of the candidates muttering loudly “bloody fool” – aimed at the person who had cast that ballot! I hastened to agree! I had acted irresponsibly as a presiding officer. On the other hand, it was my own ballot – and if I chose to spoil it, that was my right!
Chief Guest at a Ceremonial Function
I had just begun my term as Assistant Government Agent of the Batticaloa District in 1955, when the Government Agent asked me to carry out a ceremonial function on his behalf. Since the office of the Government Agent was held in peculiarly high esteem in that district, candidates seeking election to Parliament would often try to make out that they were on very good terms with the Government Agent. With this intent, a Muslim Parliamentary candidate for the Kalmunai seat invited the GA to ceremonially open a multipurpose cooperative store. This was an invitation which the GA could hardly refuse, since the establishment of cooperative societies was a high priority of the government.
Seizing this propaganda opportunity, the prospective candidate got thousands of his supporters to attend the opening ceremony, making it into a huge political tamasha. He even had songs to be sung at the ceremony, which included the Government Agent’s name (Mr. Pullenayegum) and his many ascribed virtues printed on the ceremonial song-sheets. Unfortunately, the GA had to cancel at the last minute and deputed me to attend this ceremonial function on his behalf. Without batting an eyelid, the wily candidate had Mr. Pullenayagam’s name erased and my name ‘Arulpragasam’ substituted on all the printed sheets, accusing me falsely of all the virtues originally ascribed to Mr. Pullenayegum!
But even I, who had undertaken this venture lightly, was somewhat awed by the event. Crowds lined the streets, which were decorated with bunting and gokkala. Formally attired in coat and tie, I was received amidst fanfare by a big orchestra playing Tamil music and was ceremoniously escorted to preside at a massive meeting. Here, I had to make a ceremonial speech, in which I managed to praise the government’s cooperative program while artfully and judiciously avoiding any mention of the candidate!
I was then taken in procession to the site of the new cooperative building. But this was no simple procession: it was led by an orchestra playing Tamil music with the blare of the nagasalam and flutes, accompanied by an obsessive beating of drums. The orchestra was followed by a group of dancing girls dressed in flamboyant colours but modestly so, because this was a very conservative Muslim area, while lustily singing my false virtues, as printed in the song-sheets. Next came I, walking regally on white pavada (white ceremonial cloth) along the main Kalmunai-Batticaloa Road, on which all traffic had been stopped for over two hours.
Meanwhile, pavada was being laid continuously at my feet, while chinese crackers (cheena-patas) were being set off all around me, while layer upon layer of garlands of flowers were being landed on my neck continuously. To add to my problems, my pants were a little loose, so that I had to hold onto them with one hand while marching pompously on the pavada, jumping at the crackers exploding around me, being garlanded with flowers reaching over my nostrils, while keeping a discreet eye open for the dancing girls!
Meanwhile crowds had lined the roads on which all traffic had been halted. Fortunately my face could not be seen for most of the time, since it was covered with garlands of flowers. But just when we were passing the Karativu junction (where the Amparai Road meets the north-south Batticaloa Road) my garlands were removed to pile on new ones, leaving me unmasked for a moment. As my bad luck would have it, the first two cars held up on the Amparai Road carried some guys whom I knew at the ‘Varsity. They were returning from a hunting trip in the Gal Oya area and had been cursing at this procession that had delayed them for over two hours.
But when the garlands were removed for a moment, they found that I was the cause of all their trouble! So they started hooting: ‘Ado Aru, Hoo! etc’, accompanied by appropriate expletives. Thus holding on to my pants, jumping for the fire crackers while walking ceremoniously on the pavada, trying to breathe through the garlands, I was also hooted by my friends. As soon as I reached the cursed co-operative store, I hastily cut the ceremonial ribbon and fled the scene as fast as I could – with all the roads opening up behind me! Thus ended an embarrassing episode of my short ceremonial life!
(The writer had a short career in the Ceylon Civil Service before accepting an appointment with FAO in Rome where he had a long career)
by Dr Gotabhya Ranasinghe
Senior Consultant Cardiologist
National Hospital Sri Lanka
When we sought a meeting with Hon Dr. Ramesh Pathirana, Minister of Health, he graciously cleared his busy schedule to accommodate us. Renowned for his attentive listening and deep understanding, Minister Pathirana is dedicated to advancing the health sector. His openness and transparency exemplify the qualities of an exemplary politician and minister.
Dr. Palitha Mahipala, the current Health Secretary, demonstrates both commendable enthusiasm and unwavering support. This combination of attributes makes him a highly compatible colleague for the esteemed Minister of Health.
Our discussion centered on a project that has been in the works for the past 30 years, one that no other minister had managed to advance.
Minister Pathirana, however, recognized the project’s significance and its potential to revolutionize care for heart patients.
The project involves the construction of a state-of-the-art facility at the premises of the National Hospital Colombo. The project’s location within the premises of the National Hospital underscores its importance and relevance to the healthcare infrastructure of the nation.
This facility will include a cardiology building and a tertiary care center, equipped with the latest technology to handle and treat all types of heart-related conditions and surgeries.
Securing funding was a major milestone for this initiative. Minister Pathirana successfully obtained approval for a $40 billion loan from the Asian Development Bank. With the funding in place, the foundation stone is scheduled to be laid in September this year, and construction will begin in January 2025.
This project guarantees a consistent and uninterrupted supply of stents and related medications for heart patients. As a result, patients will have timely access to essential medical supplies during their treatment and recovery. By securing these critical resources, the project aims to enhance patient outcomes, minimize treatment delays, and maintain the highest standards of cardiac care.
Upon its fruition, this monumental building will serve as a beacon of hope and healing, symbolizing the unwavering dedication to improving patient outcomes and fostering a healthier society.We anticipate a future marked by significant progress and positive outcomes in Sri Lanka’s cardiovascular treatment landscape within the foreseeable timeframe.
by Fr. Emmanuel Fernando, OMI
Jesuit Fr. Aloysius Pieris (affectionately called Fr. Aloy) celebrated his 90th birthday on April 9, 2024 and I, as the editor of our Oblate Journal, THE MISSIONARY OBLATE had gone to press by that time. Immediately I decided to publish an article, appreciating the untiring selfless services he continues to offer for inter-Faith dialogue, the renewal of the Catholic Church, his concern for the poor and the suffering Sri Lankan masses and to me, the present writer.
It was in 1988, when I was appointed Director of the Oblate Scholastics at Ampitiya by the then Oblate Provincial Fr. Anselm Silva, that I came to know Fr. Aloy more closely. Knowing well his expertise in matters spiritual, theological, Indological and pastoral, and with the collaborative spirit of my companion-formators, our Oblate Scholastics were sent to Tulana, the Research and Encounter Centre, Kelaniya, of which he is the Founder-Director, for ‘exposure-programmes’ on matters spiritual, biblical, theological and pastoral. Some of these dimensions according to my view and that of my companion-formators, were not available at the National Seminary, Ampitiya.
Ever since that time, our Oblate formators/ accompaniers at the Oblate Scholasticate, Ampitiya , have continued to send our Oblate Scholastics to Tulana Centre for deepening their insights and convictions regarding matters needed to serve the people in today’s context. Fr. Aloy also had tried very enthusiastically with the Oblate team headed by Frs. Oswald Firth and Clement Waidyasekara to begin a Theologate, directed by the Religious Congregations in Sri Lanka, for the contextual formation/ accompaniment of their members. It should very well be a desired goal of the Leaders / Provincials of the Religious Congregations.
Besides being a formator/accompanier at the Oblate Scholasticate, I was entrusted also with the task of editing and publishing our Oblate journal, ‘The Missionary Oblate’. To maintain the quality of the journal I continue to depend on Fr. Aloy for his thought-provoking and stimulating articles on Biblical Spirituality, Biblical Theology and Ecclesiology. I am very grateful to him for his generous assistance. Of late, his writings on renewal of the Church, initiated by Pope St. John XX111 and continued by Pope Francis through the Synodal path, published in our Oblate journal, enable our readers to focus their attention also on the needed renewal in the Catholic Church in Sri Lanka. Fr. Aloy appreciated very much the Synodal path adopted by the Jesuit Pope Francis for the renewal of the Church, rooted very much on prayerful discernment. In my Religious and presbyteral life, Fr.Aloy continues to be my spiritual animator / guide and ongoing formator / acccompanier.
Fr. Aloysius Pieris, BA Hons (Lond), LPh (SHC, India), STL (PFT, Naples), PhD (SLU/VC), ThD (Tilburg), D.Ltt (KU), has been one of the eminent Asian theologians well recognized internationally and one who has lectured and held visiting chairs in many universities both in the West and in the East. Many members of Religious Congregations from Asian countries have benefited from his lectures and guidance in the East Asian Pastoral Institute (EAPI) in Manila, Philippines. He had been a Theologian consulted by the Federation of Asian Bishops’ Conferences for many years. During his professorship at the Gregorian University in Rome, he was called to be a member of a special group of advisers on other religions consulted by Pope Paul VI.
Fr. Aloy is the author of more than 30 books and well over 500 Research Papers. Some of his books and articles have been translated and published in several countries. Among those books, one can find the following: 1) The Genesis of an Asian Theology of Liberation (An Autobiographical Excursus on the Art of Theologising in Asia, 2) An Asian Theology of Liberation, 3) Providential Timeliness of Vatican 11 (a long-overdue halt to a scandalous millennium, 4) Give Vatican 11 a chance, 5) Leadership in the Church, 6) Relishing our faith in working for justice (Themes for study and discussion), 7) A Message meant mainly, not exclusively for Jesuits (Background information necessary for helping Francis renew the Church), 8) Lent in Lanka (Reflections and Resolutions, 9) Love meets wisdom (A Christian Experience of Buddhism, 10) Fire and Water 11) God’s Reign for God’s poor, 12) Our Unhiddden Agenda (How we Jesuits work, pray and form our men). He is also the Editor of two journals, Vagdevi, Journal of Religious Reflection and Dialogue, New Series.
Fr. Aloy has a BA in Pali and Sanskrit from the University of London and a Ph.D in Buddhist Philosophy from the University of Sri Lankan, Vidyodaya Campus. On Nov. 23, 2019, he was awarded the prestigious honorary Doctorate of Literature (D.Litt) by the Chancellor of the University of Kelaniya, the Most Venerable Welamitiyawe Dharmakirthi Sri Kusala Dhamma Thera.
Fr. Aloy continues to be a promoter of Gospel values and virtues. Justice as a constitutive dimension of love and social concern for the downtrodden masses are very much noted in his life and work. He had very much appreciated the commitment of the late Fr. Joseph (Joe) Fernando, the National Director of the Social and Economic Centre (SEDEC) for the poor.
In Sri Lanka, a few religious Congregations – the Good Shepherd Sisters, the Christian Brothers, the Marist Brothers and the Oblates – have invited him to animate their members especially during their Provincial Congresses, Chapters and International Conferences. The mainline Christian Churches also have sought his advice and followed his seminars. I, for one, regret very much, that the Sri Lankan authorities of the Catholic Church –today’s Hierarchy—- have not sought Fr.
Aloy’s expertise for the renewal of the Catholic Church in Sri Lanka and thus have not benefited from the immense store of wisdom and insight that he can offer to our local Church while the Sri Lankan bishops who governed the Catholic church in the immediate aftermath of the Second Vatican Council (Edmund Fernando OMI, Anthony de Saram, Leo Nanayakkara OSB, Frank Marcus Fernando, Paul Perera,) visited him and consulted him on many matters. Among the Tamil Bishops, Bishop Rayappu Joseph was keeping close contact with him and Bishop J. Deogupillai hosted him and his team visiting him after the horrible Black July massacre of Tamils.
Sri Lanka-Singapore Free Trade Agreement
By Gomi Senadhira
senadhiragomi@gmail.com
“You might tell fairy tales, but the progress of a country cannot be achieved through such narratives. A country cannot be developed by making false promises. The country moved backward because of the electoral promises made by political parties throughout time. We have witnessed that the ultimate result of this is the country becoming bankrupt. Unfortunately, many segments of the population have not come to realize this yet.” – President Ranil Wickremesinghe, 2024 Budget speech
Any Sri Lankan would agree with the above words of President Wickremesinghe on the false promises our politicians and officials make and the fairy tales they narrate which bankrupted this country. So, to understand this, let’s look at one such fairy tale with lots of false promises; Ranil Wickremesinghe’s greatest achievement in the area of international trade and investment promotion during the Yahapalana period, Sri Lanka-Singapore Free Trade Agreement (SLSFTA).
It is appropriate and timely to do it now as Finance Minister Wickremesinghe has just presented to parliament a bill on the National Policy on Economic Transformation which includes the establishment of an Office for International Trade and the Sri Lanka Institute of Economics and International Trade.
Was SLSFTA a “Cleverly negotiated Free Trade Agreement” as stated by the (former) Minister of Development Strategies and International Trade Malik Samarawickrama during the Parliamentary Debate on the SLSFTA in July 2018, or a colossal blunder covered up with lies, false promises, and fairy tales? After SLSFTA was signed there were a number of fairy tales published on this agreement by the Ministry of Development Strategies and International, Institute of Policy Studies, and others.
However, for this article, I would like to limit my comments to the speech by Minister Samarawickrama during the Parliamentary Debate, and the two most important areas in the agreement which were covered up with lies, fairy tales, and false promises, namely: revenue loss for Sri Lanka and Investment from Singapore. On the other important area, “Waste products dumping” I do not want to comment here as I have written extensively on the issue.
1. The revenue loss
During the Parliamentary Debate in July 2018, Minister Samarawickrama stated “…. let me reiterate that this FTA with Singapore has been very cleverly negotiated by us…. The liberalisation programme under this FTA has been carefully designed to have the least impact on domestic industry and revenue collection. We have included all revenue sensitive items in the negative list of items which will not be subject to removal of tariff. Therefore, 97.8% revenue from Customs duty is protected. Our tariff liberalisation will take place over a period of 12-15 years! In fact, the revenue earned through tariffs on goods imported from Singapore last year was Rs. 35 billion.
The revenue loss for over the next 15 years due to the FTA is only Rs. 733 million– which when annualised, on average, is just Rs. 51 million. That is just 0.14% per year! So anyone who claims the Singapore FTA causes revenue loss to the Government cannot do basic arithmetic! Mr. Speaker, in conclusion, I call on my fellow members of this House – don’t mislead the public with baseless criticism that is not grounded in facts. Don’t look at petty politics and use these issues for your own political survival.”
I was surprised to read the minister’s speech because an article published in January 2018 in “The Straits Times“, based on information released by the Singaporean Negotiators stated, “…. With the FTA, tariff savings for Singapore exports are estimated to hit $10 million annually“.
As the annual tariff savings (that is the revenue loss for Sri Lanka) calculated by the Singaporean Negotiators, Singaporean $ 10 million (Sri Lankan rupees 1,200 million in 2018) was way above the rupees’ 733 million revenue loss for 15 years estimated by the Sri Lankan negotiators, it was clear to any observer that one of the parties to the agreement had not done the basic arithmetic!
Six years later, according to a report published by “The Morning” newspaper, speaking at the Committee on Public Finance (COPF) on 7th May 2024, Mr Samarawickrama’s chief trade negotiator K.J. Weerasinghehad had admitted “…. that forecasted revenue loss for the Government of Sri Lanka through the Singapore FTA is Rs. 450 million in 2023 and Rs. 1.3 billion in 2024.”
If these numbers are correct, as tariff liberalisation under the SLSFTA has just started, we will pass Rs 2 billion very soon. Then, the question is how Sri Lanka’s trade negotiators made such a colossal blunder. Didn’t they do their basic arithmetic? If they didn’t know how to do basic arithmetic they should have at least done their basic readings. For example, the headline of the article published in The Straits Times in January 2018 was “Singapore, Sri Lanka sign FTA, annual savings of $10m expected”.
Anyway, as Sri Lanka’s chief negotiator reiterated at the COPF meeting that “…. since 99% of the tariffs in Singapore have zero rates of duty, Sri Lanka has agreed on 80% tariff liberalisation over a period of 15 years while expecting Singapore investments to address the imbalance in trade,” let’s turn towards investment.
Investment from Singapore
In July 2018, speaking during the Parliamentary Debate on the FTA this is what Minister Malik Samarawickrama stated on investment from Singapore, “Already, thanks to this FTA, in just the past two-and-a-half months since the agreement came into effect we have received a proposal from Singapore for investment amounting to $ 14.8 billion in an oil refinery for export of petroleum products. In addition, we have proposals for a steel manufacturing plant for exports ($ 1 billion investment), flour milling plant ($ 50 million), sugar refinery ($ 200 million). This adds up to more than $ 16.05 billion in the pipeline on these projects alone.
And all of these projects will create thousands of more jobs for our people. In principle approval has already been granted by the BOI and the investors are awaiting the release of land the environmental approvals to commence the project.
I request the Opposition and those with vested interests to change their narrow-minded thinking and join us to develop our country. We must always look at what is best for the whole community, not just the few who may oppose. We owe it to our people to courageously take decisions that will change their lives for the better.”
According to the media report I quoted earlier, speaking at the Committee on Public Finance (COPF) Chief Negotiator Weerasinghe has admitted that Sri Lanka was not happy with overall Singapore investments that have come in the past few years in return for the trade liberalisation under the Singapore-Sri Lanka Free Trade Agreement. He has added that between 2021 and 2023 the total investment from Singapore had been around $162 million!
What happened to those projects worth $16 billion negotiated, thanks to the SLSFTA, in just the two-and-a-half months after the agreement came into effect and approved by the BOI? I do not know about the steel manufacturing plant for exports ($ 1 billion investment), flour milling plant ($ 50 million) and sugar refinery ($ 200 million).
However, story of the multibillion-dollar investment in the Petroleum Refinery unfolded in a manner that would qualify it as the best fairy tale with false promises presented by our politicians and the officials, prior to 2019 elections.
Though many Sri Lankans got to know, through the media which repeatedly highlighted a plethora of issues surrounding the project and the questionable credentials of the Singaporean investor, the construction work on the Mirrijiwela Oil Refinery along with the cement factory began on the24th of March 2019 with a bang and Minister Ranil Wickremesinghe and his ministers along with the foreign and local dignitaries laid the foundation stones.
That was few months before the 2019 Presidential elections. Inaugurating the construction work Prime Minister Ranil Wickremesinghe said the projects will create thousands of job opportunities in the area and surrounding districts.
The oil refinery, which was to be built over 200 acres of land, with the capacity to refine 200,000 barrels of crude oil per day, was to generate US$7 billion of exports and create 1,500 direct and 3,000 indirect jobs. The construction of the refinery was to be completed in 44 months. Four years later, in August 2023 the Cabinet of Ministers approved the proposal presented by President Ranil Wickremesinghe to cancel the agreement with the investors of the refinery as the project has not been implemented! Can they explain to the country how much money was wasted to produce that fairy tale?
It is obvious that the President, ministers, and officials had made huge blunders and had deliberately misled the public and the parliament on the revenue loss and potential investment from SLSFTA with fairy tales and false promises.
As the president himself said, a country cannot be developed by making false promises or with fairy tales and these false promises and fairy tales had bankrupted the country. “Unfortunately, many segments of the population have not come to realize this yet”.
(The writer, a specialist and an activist on trade and development issues . )
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