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Only deterrence can reverse the assault on democracy

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by Kumar David

The world has been spared a Third World War thanks to deterrence, that is the threat of mutual destruction. If only one nation possessed nuclear weapons all others would be enslaved. Likewise, should the threat of a military regime surface anywhere in the world, only the presence of countervailing opposition to ensure that the venture will be beaten back, can repel it. Morality and promises are poppycock; only power counts. Soft power is as pathetic and as toothless as Aung San Suu Kyi; the good lady will end her life in prison. From the first dynasties four millennia ago to the coups of yesteryear, that’s history’s stern lesson.

Let us stop playing Russian Roulette with authoritarianism, military dictatorships or fascism, as the case may be, in nation after nation. The state in the third-world, having subjugated every agency of society has emerged as a supra-national entity. This is a new phenomenon; it belongs to recent decades. Neither class, nor wealth, nor race, nor faith are barriers to which it is subordinate. When the nation-state emerged in 17th and 18th Century Europe and later in America it was different; it was the handmaiden of commerce and a rising bourgeoisie. As absolute monarchies receded the nation-state arose not as a power in its own right, but rather the state and its instruments and institutions were subordinate to class, society and liberal norms – brief Bonapartist interludes like Napoleon aside. Now except in the metropolitan world* a profound change has occurred; it is now different in Africa, Latin America, the Middle East and parts of Asia (Cambodia and Central Asia). In the last two decades there have been about 40, at a guess, military seizures of power or annulments of elections by incumbent regimes which summoned the military to crush the people with an appalling lack of conscience and compassion. Hobbes’ Leviathan, Rousseau’s Social Contract and Marx’s version of the relationship of class and state to military power can do with updating.

The change is that the Nation-State is no longer what this term meant when nation was synonymous with country as it was with the French, British, American, Italian and Soviet nation-states though the constitutional arrangements varied. Then the nation was synonymous with country, the whole people but now the dramatic rise of narrow nationalisms has drastically altered this. The nation-state is now the nationalist-state is the narrow-nationalist-state which draws its legitimacy not from the whole but from a part of the citizenry. For example the Hindutva state, the Sinhala-Buddhist state, the Jewish state, the Burman-Buddhist state, Islamic ISIS, and the military dictatorships which draw their sustenance from a tribal (ethnic) group in West Africa or the Horn of Africa. The “Other” is not a foreign power but an “Internal-Other”. In these instances, respectively, it is the Muslims, the minorities, the Palestinians, the numerous ethnic peoples of Burma, the Shia and the other black or brown nearby peoples. The Other is an Internal-Other, the enemy is an enemy within.

To repeat, the critical factor is that fascist, militarist or dictatorial states now draw their strength and moral compass from narrow-nationalism, that is from the state’s manifestation as the enemy of the Internal-Other. The enemy is no longer the foreign foe but the Internal-Other. (Colvin once called our military “A toy army in war and a real army in peace”). Modi’s Hindutva derives its legitimacy as the sworn enemy of Muslims, the rightfulness of the Sinhala-Buddhist state is a beacon against the Internal-Other in the sixty years of SWRD, JR, Premadasa, Mahinda and Gotabaya presidencies. This symbiosis of brutal military regimes with narrow ethno-nationalisms is the fundamental paradigm shift in the modern third-world.

Paradoxically for this very reason these regimes can slaughter with impunity – horrendous carnage in Africa, the Civil War in Sri Lanka, the brutality of the Burmese army and ISIS’s atrocities. Politicians cheering these one-dimensional nationalisms are populist tribunes blaring out the slogans of the crowd or relaying the broadcasts of army TV and radio. The phenomenon draws its strength from the datum that every member of the primary nationalist category, without exception of class or wealth, is united within it; brothers in the crusade against the ‘Other’. This is the foundation of every military dictatorship of recent times. It had its origins in the obscenity of Nazism whose Internal-Other was the “greedy, licentious, dirty and avaricious Jew”!

I would like to further develop these theoretical propositions about the frequency and brutality of the modern military regime as an incarnation of dictatorship that alienates an Internal-Other, but for reasons of space I must draw up my paper and get back home. The stark reality at home is that if there is a power-grab in Lanka, then restoring democracy will be a road through hell. Does anyone imagine that restoring democracy in Burma, in Sudan, in Venezuela and everywhere where a military regime as foisted itself will take less than decades of anarchy, economic ruin, blood, civil war and revolution? This is the point at which I am flabbergasted by the JVP and the Sajith-SJB. I am not declaring that a military venture is likely. No, indeed the odds are less than even; it is not possible to predict the odds. But only a fool will say that economic disaster, an insoluble debt imbroglio, president-made fertiliser scarcity, man-made power crises and food shortages are not breeding grounds for frantic regimes to seek desperate responses!

Is it asking too much of the JVP and the SJB to concede that the danger is real even if the odds are less than even? Why not take simple measures to thwart it if the cost of such measures is insignificant? As with nuclear war the cost of deterrence is zilch compared to the charge that history will levy on a negligent world. What does it cost these two parties, the TNA, smaller entities, trade unions, civil society and Churches and Temples to convene, discuss, warn and issue proclamations to the effect that any extra-parliamentary adventure will be resisted, an attack on one will be deemed an attack on all, and postponement of elections will not be permitted?

JR and Mahinda in their day led pada yatra, People’s (foot) Marches; peaceful and orderly, clergy in the vanguard, expressing deep public anger and discontent. There is no shortage of issues today for grassroots mobilisation; ‘Hands off Democracy’, ‘Can we Farm without Fertiliser?’, ‘Give our Children Food’ are a few examples that will galvanise people. The objective at this point in time is by no means to bring down the government or to foreshorten its electoral term, rather it is as deterrence against authoritarian ambitions, to expose idiotic decisions and to deter unconstitutional excesses.

Deterrence! What does it cost the participants? Nothing! There is no commitment to programmatic unity or to future coalition government. No endorsement of each other’s ideology is implied. I have raised this several times in discussions and in my columns but received as response only inanities such as “We will consider when the time comes”, “There is no such danger now” and “Defensive preparations have to be done secretly”. Why oh why did god deprive some people of a brain!

To return to my theme that third-world dictatorship in recent times is the manifestation of a narrow-nationalist state in crisis, it is useful to appreciate that Sri Lanka may have progressed to a stage where that cock will not fight any more. Has the usefulness of the call to war against the demala and the hambaya lost its resonance? The results of the 2019-2020 election cycle may give you pause in endorsing this thought, but what has lost its sheen is the promise of this victorious regime. “The stupid 69 lakhs” is mockery even on the lips of those who themselves were among the 69! Is the sheen of narrow Sinhala-Buddhist nationalism wearing thin? Has the theme song of depicting the minorities as the felons lost its resonance? If you listen to the tales of woe at every street corner the culprit is the government, this Minister or that, the President and his aanduwa. A take-over to “safeguard the nation from the Internal-Other” is no longer credible. The same is not true of the military machine. The tri-services were purged of Christian and Tamil vermin in the wake of the 1962 coup and is now a purified and sanitised Sinhala-Buddhist triple-gem! (For the full story see Jayantha Somasunderam; The Island of January 26, 27, 28 and 29, 2022 and the Colombo Telegraph of January 25).

So then, we have an interesting dichotomy where narrow racist extremism is saleable to the military but less so to the Sinhala people at large. The appointment of loyalists to high posts such as state ministerships, ministerial secretary posts and corporate chairmanships, pardoning convicted killers and scuttling trials against alleged military-police murderers (Trinco student murders, Médecins Sans Frontières killers) would no doubt have cemented loyalty of the military to the regime. Therefore, we have a mixed equation; will a narrow-nationalist extremist power grab (or postponement of elections), citing the Internal-Other as the enemy within carry legitimacy only with the military? The one thing that the JVP-NPP, Sajith-SJB, trade unions and civil society can do is to make it clear that any such gorilla venture will be resisted by counter mobilisation of the people, mainly the Sinhalese people. This is the sole purpose of my column, not deep scholarship and profound analysis – others outrank me in these respects – but to kick the arses (editor permitting) of slumbering comrades who seem to have taken Robert Burns to heart. “My (comrades) are asleep by thy murmuring stream: Flow gently, sweet river, disturb not (their) dream”.

[However, all is not well in the First World either. The US Congress was informed last week that the Trump White House drafted two Executive Orders, one to the military the other to Homeland Security ordering counting machines be seized when the presidential election-count was going badly. The orders were not signed or issued, but this was a common practice in Latin America in the 1960s].



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The heart-friendly health minister

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Dr. Ramesh Pathirana

by Dr Gotabhya Ranasinghe
Senior Consultant Cardiologist
National Hospital Sri Lanka

When we sought a meeting with Hon Dr. Ramesh Pathirana, Minister of Health, he graciously cleared his busy schedule to accommodate us. Renowned for his attentive listening and deep understanding, Minister Pathirana is dedicated to advancing the health sector. His openness and transparency exemplify the qualities of an exemplary politician and minister.

Dr. Palitha Mahipala, the current Health Secretary, demonstrates both commendable enthusiasm and unwavering support. This combination of attributes makes him a highly compatible colleague for the esteemed Minister of Health.

Our discussion centered on a project that has been in the works for the past 30 years, one that no other minister had managed to advance.

Minister Pathirana, however, recognized the project’s significance and its potential to revolutionize care for heart patients.

The project involves the construction of a state-of-the-art facility at the premises of the National Hospital Colombo. The project’s location within the premises of the National Hospital underscores its importance and relevance to the healthcare infrastructure of the nation.

This facility will include a cardiology building and a tertiary care center, equipped with the latest technology to handle and treat all types of heart-related conditions and surgeries.

Securing funding was a major milestone for this initiative. Minister Pathirana successfully obtained approval for a $40 billion loan from the Asian Development Bank. With the funding in place, the foundation stone is scheduled to be laid in September this year, and construction will begin in January 2025.

This project guarantees a consistent and uninterrupted supply of stents and related medications for heart patients. As a result, patients will have timely access to essential medical supplies during their treatment and recovery. By securing these critical resources, the project aims to enhance patient outcomes, minimize treatment delays, and maintain the highest standards of cardiac care.

Upon its fruition, this monumental building will serve as a beacon of hope and healing, symbolizing the unwavering dedication to improving patient outcomes and fostering a healthier society.We anticipate a future marked by significant progress and positive outcomes in Sri Lanka’s cardiovascular treatment landscape within the foreseeable timeframe.

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A LOVING TRIBUTE TO JESUIT FR. ALOYSIUS PIERIS ON HIS 90th BIRTHDAY

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Fr. Aloysius Pieris, SJ was awarded the prestigious honorary Doctorate of Literature (D.Litt) by the Chancellor of the University of Kelaniya, the Most Venerable Welamitiyawe Dharmakirthi Sri Kusala Dhamma Thera on Nov. 23, 2019.

by Fr. Emmanuel Fernando, OMI

Jesuit Fr. Aloysius Pieris (affectionately called Fr. Aloy) celebrated his 90th birthday on April 9, 2024 and I, as the editor of our Oblate Journal, THE MISSIONARY OBLATE had gone to press by that time. Immediately I decided to publish an article, appreciating the untiring selfless services he continues to offer for inter-Faith dialogue, the renewal of the Catholic Church, his concern for the poor and the suffering Sri Lankan masses and to me, the present writer.

It was in 1988, when I was appointed Director of the Oblate Scholastics at Ampitiya by the then Oblate Provincial Fr. Anselm Silva, that I came to know Fr. Aloy more closely. Knowing well his expertise in matters spiritual, theological, Indological and pastoral, and with the collaborative spirit of my companion-formators, our Oblate Scholastics were sent to Tulana, the Research and Encounter Centre, Kelaniya, of which he is the Founder-Director, for ‘exposure-programmes’ on matters spiritual, biblical, theological and pastoral. Some of these dimensions according to my view and that of my companion-formators, were not available at the National Seminary, Ampitiya.

Ever since that time, our Oblate formators/ accompaniers at the Oblate Scholasticate, Ampitiya , have continued to send our Oblate Scholastics to Tulana Centre for deepening their insights and convictions regarding matters needed to serve the people in today’s context. Fr. Aloy also had tried very enthusiastically with the Oblate team headed by Frs. Oswald Firth and Clement Waidyasekara to begin a Theologate, directed by the Religious Congregations in Sri Lanka, for the contextual formation/ accompaniment of their members. It should very well be a desired goal of the Leaders / Provincials of the Religious Congregations.

Besides being a formator/accompanier at the Oblate Scholasticate, I was entrusted also with the task of editing and publishing our Oblate journal, ‘The Missionary Oblate’. To maintain the quality of the journal I continue to depend on Fr. Aloy for his thought-provoking and stimulating articles on Biblical Spirituality, Biblical Theology and Ecclesiology. I am very grateful to him for his generous assistance. Of late, his writings on renewal of the Church, initiated by Pope St. John XX111 and continued by Pope Francis through the Synodal path, published in our Oblate journal, enable our readers to focus their attention also on the needed renewal in the Catholic Church in Sri Lanka. Fr. Aloy appreciated very much the Synodal path adopted by the Jesuit Pope Francis for the renewal of the Church, rooted very much on prayerful discernment. In my Religious and presbyteral life, Fr.Aloy continues to be my spiritual animator / guide and ongoing formator / acccompanier.

Fr. Aloysius Pieris, BA Hons (Lond), LPh (SHC, India), STL (PFT, Naples), PhD (SLU/VC), ThD (Tilburg), D.Ltt (KU), has been one of the eminent Asian theologians well recognized internationally and one who has lectured and held visiting chairs in many universities both in the West and in the East. Many members of Religious Congregations from Asian countries have benefited from his lectures and guidance in the East Asian Pastoral Institute (EAPI) in Manila, Philippines. He had been a Theologian consulted by the Federation of Asian Bishops’ Conferences for many years. During his professorship at the Gregorian University in Rome, he was called to be a member of a special group of advisers on other religions consulted by Pope Paul VI.

Fr. Aloy is the author of more than 30 books and well over 500 Research Papers. Some of his books and articles have been translated and published in several countries. Among those books, one can find the following: 1) The Genesis of an Asian Theology of Liberation (An Autobiographical Excursus on the Art of Theologising in Asia, 2) An Asian Theology of Liberation, 3) Providential Timeliness of Vatican 11 (a long-overdue halt to a scandalous millennium, 4) Give Vatican 11 a chance, 5) Leadership in the Church, 6) Relishing our faith in working for justice (Themes for study and discussion), 7) A Message meant mainly, not exclusively for Jesuits (Background information necessary for helping Francis renew the Church), 8) Lent in Lanka (Reflections and Resolutions, 9) Love meets wisdom (A Christian Experience of Buddhism, 10) Fire and Water 11) God’s Reign for God’s poor, 12) Our Unhiddden Agenda (How we Jesuits work, pray and form our men). He is also the Editor of two journals, Vagdevi, Journal of Religious Reflection and Dialogue, New Series.

Fr. Aloy has a BA in Pali and Sanskrit from the University of London and a Ph.D in Buddhist Philosophy from the University of Sri Lankan, Vidyodaya Campus. On Nov. 23, 2019, he was awarded the prestigious honorary Doctorate of Literature (D.Litt) by the Chancellor of the University of Kelaniya, the Most Venerable Welamitiyawe Dharmakirthi Sri Kusala Dhamma Thera.

Fr. Aloy continues to be a promoter of Gospel values and virtues. Justice as a constitutive dimension of love and social concern for the downtrodden masses are very much noted in his life and work. He had very much appreciated the commitment of the late Fr. Joseph (Joe) Fernando, the National Director of the Social and Economic Centre (SEDEC) for the poor.

In Sri Lanka, a few religious Congregations – the Good Shepherd Sisters, the Christian Brothers, the Marist Brothers and the Oblates – have invited him to animate their members especially during their Provincial Congresses, Chapters and International Conferences. The mainline Christian Churches also have sought his advice and followed his seminars. I, for one, regret very much, that the Sri Lankan authorities of the Catholic Church –today’s Hierarchy—- have not sought Fr.

Aloy’s expertise for the renewal of the Catholic Church in Sri Lanka and thus have not benefited from the immense store of wisdom and insight that he can offer to our local Church while the Sri Lankan bishops who governed the Catholic church in the immediate aftermath of the Second Vatican Council (Edmund Fernando OMI, Anthony de Saram, Leo Nanayakkara OSB, Frank Marcus Fernando, Paul Perera,) visited him and consulted him on many matters. Among the Tamil Bishops, Bishop Rayappu Joseph was keeping close contact with him and Bishop J. Deogupillai hosted him and his team visiting him after the horrible Black July massacre of Tamils.

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A fairy tale, success or debacle

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Ministers S. Iswaran and Malik Samarawickrama signing the joint statement to launch FTA negotiations. (Picture courtesy IPS)

Sri Lanka-Singapore Free Trade Agreement

By Gomi Senadhira
senadhiragomi@gmail.com

“You might tell fairy tales, but the progress of a country cannot be achieved through such narratives. A country cannot be developed by making false promises. The country moved backward because of the electoral promises made by political parties throughout time. We have witnessed that the ultimate result of this is the country becoming bankrupt. Unfortunately, many segments of the population have not come to realize this yet.” – President Ranil Wickremesinghe, 2024 Budget speech

Any Sri Lankan would agree with the above words of President Wickremesinghe on the false promises our politicians and officials make and the fairy tales they narrate which bankrupted this country. So, to understand this, let’s look at one such fairy tale with lots of false promises; Ranil Wickremesinghe’s greatest achievement in the area of international trade and investment promotion during the Yahapalana period, Sri Lanka-Singapore Free Trade Agreement (SLSFTA).

It is appropriate and timely to do it now as Finance Minister Wickremesinghe has just presented to parliament a bill on the National Policy on Economic Transformation which includes the establishment of an Office for International Trade and the Sri Lanka Institute of Economics and International Trade.

Was SLSFTA a “Cleverly negotiated Free Trade Agreement” as stated by the (former) Minister of Development Strategies and International Trade Malik Samarawickrama during the Parliamentary Debate on the SLSFTA in July 2018, or a colossal blunder covered up with lies, false promises, and fairy tales? After SLSFTA was signed there were a number of fairy tales published on this agreement by the Ministry of Development Strategies and International, Institute of Policy Studies, and others.

However, for this article, I would like to limit my comments to the speech by Minister Samarawickrama during the Parliamentary Debate, and the two most important areas in the agreement which were covered up with lies, fairy tales, and false promises, namely: revenue loss for Sri Lanka and Investment from Singapore. On the other important area, “Waste products dumping” I do not want to comment here as I have written extensively on the issue.

1. The revenue loss

During the Parliamentary Debate in July 2018, Minister Samarawickrama stated “…. let me reiterate that this FTA with Singapore has been very cleverly negotiated by us…. The liberalisation programme under this FTA has been carefully designed to have the least impact on domestic industry and revenue collection. We have included all revenue sensitive items in the negative list of items which will not be subject to removal of tariff. Therefore, 97.8% revenue from Customs duty is protected. Our tariff liberalisation will take place over a period of 12-15 years! In fact, the revenue earned through tariffs on goods imported from Singapore last year was Rs. 35 billion.

The revenue loss for over the next 15 years due to the FTA is only Rs. 733 million– which when annualised, on average, is just Rs. 51 million. That is just 0.14% per year! So anyone who claims the Singapore FTA causes revenue loss to the Government cannot do basic arithmetic! Mr. Speaker, in conclusion, I call on my fellow members of this House – don’t mislead the public with baseless criticism that is not grounded in facts. Don’t look at petty politics and use these issues for your own political survival.”

I was surprised to read the minister’s speech because an article published in January 2018 in “The Straits Times“, based on information released by the Singaporean Negotiators stated, “…. With the FTA, tariff savings for Singapore exports are estimated to hit $10 million annually“.

As the annual tariff savings (that is the revenue loss for Sri Lanka) calculated by the Singaporean Negotiators, Singaporean $ 10 million (Sri Lankan rupees 1,200 million in 2018) was way above the rupees’ 733 million revenue loss for 15 years estimated by the Sri Lankan negotiators, it was clear to any observer that one of the parties to the agreement had not done the basic arithmetic!

Six years later, according to a report published by “The Morning” newspaper, speaking at the Committee on Public Finance (COPF) on 7th May 2024, Mr Samarawickrama’s chief trade negotiator K.J. Weerasinghehad had admitted “…. that forecasted revenue loss for the Government of Sri Lanka through the Singapore FTA is Rs. 450 million in 2023 and Rs. 1.3 billion in 2024.”

If these numbers are correct, as tariff liberalisation under the SLSFTA has just started, we will pass Rs 2 billion very soon. Then, the question is how Sri Lanka’s trade negotiators made such a colossal blunder. Didn’t they do their basic arithmetic? If they didn’t know how to do basic arithmetic they should have at least done their basic readings. For example, the headline of the article published in The Straits Times in January 2018 was “Singapore, Sri Lanka sign FTA, annual savings of $10m expected”.

Anyway, as Sri Lanka’s chief negotiator reiterated at the COPF meeting that “…. since 99% of the tariffs in Singapore have zero rates of duty, Sri Lanka has agreed on 80% tariff liberalisation over a period of 15 years while expecting Singapore investments to address the imbalance in trade,” let’s turn towards investment.

Investment from Singapore

In July 2018, speaking during the Parliamentary Debate on the FTA this is what Minister Malik Samarawickrama stated on investment from Singapore, “Already, thanks to this FTA, in just the past two-and-a-half months since the agreement came into effect we have received a proposal from Singapore for investment amounting to $ 14.8 billion in an oil refinery for export of petroleum products. In addition, we have proposals for a steel manufacturing plant for exports ($ 1 billion investment), flour milling plant ($ 50 million), sugar refinery ($ 200 million). This adds up to more than $ 16.05 billion in the pipeline on these projects alone.

And all of these projects will create thousands of more jobs for our people. In principle approval has already been granted by the BOI and the investors are awaiting the release of land the environmental approvals to commence the project.

I request the Opposition and those with vested interests to change their narrow-minded thinking and join us to develop our country. We must always look at what is best for the whole community, not just the few who may oppose. We owe it to our people to courageously take decisions that will change their lives for the better.”

According to the media report I quoted earlier, speaking at the Committee on Public Finance (COPF) Chief Negotiator Weerasinghe has admitted that Sri Lanka was not happy with overall Singapore investments that have come in the past few years in return for the trade liberalisation under the Singapore-Sri Lanka Free Trade Agreement. He has added that between 2021 and 2023 the total investment from Singapore had been around $162 million!

What happened to those projects worth $16 billion negotiated, thanks to the SLSFTA, in just the two-and-a-half months after the agreement came into effect and approved by the BOI? I do not know about the steel manufacturing plant for exports ($ 1 billion investment), flour milling plant ($ 50 million) and sugar refinery ($ 200 million).

However, story of the multibillion-dollar investment in the Petroleum Refinery unfolded in a manner that would qualify it as the best fairy tale with false promises presented by our politicians and the officials, prior to 2019 elections.

Though many Sri Lankans got to know, through the media which repeatedly highlighted a plethora of issues surrounding the project and the questionable credentials of the Singaporean investor, the construction work on the Mirrijiwela Oil Refinery along with the cement factory began on the24th of March 2019 with a bang and Minister Ranil Wickremesinghe and his ministers along with the foreign and local dignitaries laid the foundation stones.

That was few months before the 2019 Presidential elections. Inaugurating the construction work Prime Minister Ranil Wickremesinghe said the projects will create thousands of job opportunities in the area and surrounding districts.

The oil refinery, which was to be built over 200 acres of land, with the capacity to refine 200,000 barrels of crude oil per day, was to generate US$7 billion of exports and create 1,500 direct and 3,000 indirect jobs. The construction of the refinery was to be completed in 44 months. Four years later, in August 2023 the Cabinet of Ministers approved the proposal presented by President Ranil Wickremesinghe to cancel the agreement with the investors of the refinery as the project has not been implemented! Can they explain to the country how much money was wasted to produce that fairy tale?

It is obvious that the President, ministers, and officials had made huge blunders and had deliberately misled the public and the parliament on the revenue loss and potential investment from SLSFTA with fairy tales and false promises.

As the president himself said, a country cannot be developed by making false promises or with fairy tales and these false promises and fairy tales had bankrupted the country. “Unfortunately, many segments of the population have not come to realize this yet”.

(The writer, a specialist and an activist on trade and development issues . )

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