Features
Piyadasa Sirisena – The great revivalist
by Jagath C Savanadasa
Tribute intends to shed light on how Piyadasa Sirisena became one of the leaders in mass communication, in the early part of the 20th century. Using communication, as a tool, he launched a long drawn out resistance against imperial rule. He was in a crux a countervailing force against the British rule in Sri Lanka.
In retrospect when communication technology was not available to Ceylonese easily, how did Sirisena, just a single individual, reach out to the indigenous mass of Sinhala Buddhists.
As opposed to this situation, the British, under whose control this then the island was, utilized considerable means of communication at their disposal to disseminate information. By this time, the British had access to the printing press – the telegraph, and newspapers. Though printing presses had been established in Ceylon, since the mid-19th century, the resources available to the Ceylonese to disseminate printed material were highly limited.
Britain controlled its colonies through dissemination of information. Though technology in communication was then somewhat backward, they used it with telling effect to influence the mindset of vulnerable people of the countries they had colonized.
The British colonized these countries using their military might. The idea of the conquest of the weaker countries, especially in Asia, was to exploit their resources and transfer the material gains to Britain. This was a part of empire building.
It goes without saying that some of the information transmitted to their colonies could rightly be called fake news.In a forthright article, in a leading newspaper recently, Farish A. Noor, Associate Professor, Nyang Technological University, Singapore, states that empires were built on misinformation, twisted information, or distorted news, which enabled empires to influence and control mass thought.
When you consider the case of Ceylon, a pervasive control was effected in respect of information by one of the principal agents of colonial rule – the Christian missionaries.
Religion is a powerful tool in the mindset of the people, especially the unsuspecting masses. It is a known fact that Christian missionaries, during the 19t-th century, engaged in religious conversions of the people, basically in the maritime provinces, to achieve their ends. The missionaries built churches all over the country. Along with inducements to change their religion, there were also a host of benefits offered, for example employment opportunities, school admissions and other such benefits.
But what caused discontent among the masses were not so much the privileges offered to their brethren, who converted to Christianity but the false information, or fake news, the missionaries spread about Buddhism, particularly in the coastal areas.
Buddhism had been for ages the central component of life and culture of the Sinhalese community. The faith the people had in the temple, the priests, sermons, and alms offered by them could not be taken away easily, though some Sinhalese did give in to material gains. There was, as a result, a simmering discontent against the subtle anti-Buddhist campaigns launched by the Christian missions.
The discontent erupted in the form of a debate through the brilliant communicator – a courageous Buddhist priest in Panadura. The ‘Panadura Wadaya‘ (1873), in which the Ven. Migettuwatte Gunananda Thera played a significant role, is considered a major step in the Buddhist revival.
During the subsequent years, it was Anagarika Dharmapala who continued the revivalist campaign with great fervour. He himself was a great communicator who launched a series of verbal attacks countrywide against British imperialism.
The Mahabodhi Society which he transformed the revivalist endeavour to a high degree, to a founded truly institutionalized form. On the other hand, our country, by the turn of the century, was increasingly on the path of economic, social and cultural regeneration. According to a leading critic, Professor Nadasena Ratnapala, the resurgent, religio-nationalism, which Anagarika Dharmapala had begun, became an important part of the anti-imperial struggle.
It is correct to say that the most lively centre of this struggle was a part of the capital city, namely Maradana.
Emergence of Piyadasa Sirisena
How did the main personality in this discussion enter the picture of national and Buddhist revival?
Born in 1875, in a verdant and laidback village, named Induruwa, just three kilometers south of Bentota, he moved to Colombo, on being offered employment in a furniture establishment. Piyadasa Sirisaena was no doubt inspired by Anagarika Dharmapala. He admired Dharmapala’s courageous crusade against the British.
Sirisena began his career in a quiet manner by contributing to publications begun by Irvin Gunawardena, a businessman, and his tabloid – ‘Situmina’ was first published in 1895. Sometime later, Sirisena contributed articles to ‘Sarasavi Sandaresa, edited by a leading newspaper editor, Hemendra Sepala Perera. It is widely believed that it was Perera who opened the door that enabled Piyadasa Sirisena to launch his illustrious career which, in due course, impacted on our society.
The central theme of Sirisena’s work was revivalism. Ceylon, at this time, had a growing literate populous. They were increasingly conscious of their political rights and their ancient Buddhist heritage.
It was through ‘Sarasavi Sandaresa’ that Piyadasa Sirisena was able to serialise his first novel Roslin and Jayatissa. In 1903, Sirisena began to publish his newspaper ‘Sinhala Jatiya’. In the meantime, Anagarika Dharmapala, who held the view that the Sinhala Buddhists, in this country, did not have a Buddhist newspaper, launched Sirisena’s growing ‘Bauddhaya’. Having observed Sirisena’s dedication to the Buddhist revival, and his deep interest in connected work, Dharmapala entrusted the task of editing ‘The Bauddhaya’ to him.
By this time, he was deeply involved in literary activities. As a result of his editing, both the ‘Sinhala Jatiya’ and ‘Bauddhaya,’ there appeared a conflict of interest. This made Sirisena resign from the editorship of the ‘Bauddhaya’. In 1909, he began publishing the ‘Sinhala Jatiya’ as a bi-weekly paper.
As the 20th century advanced, Sirisena grew in stature, and recognition. His communication skills brought him into close contact with the formal leadership of the country. Among such leaders were D.S. and F.R. Senanayaka, Dr. C.A. Hewavitharana, and W.A. de Silva.
The temperance movement
The British liquor policy, at his period of time, began to impact adversely on civil society. It not only caused addiction but also harm to the general life pattern of the Ceylonese society.
The liquor issue and the quest for freedom in combination, gave rise to considerable opposition and became a gathering force against British rule.
Piyadasa Sirisena became a flagbearer of the temperance movement. The leaders of the country enlisted Sirisena’s support, and his communication skills, in the battle against British administration.
The Green book, published by the “Times of Ceylon,’ states that the ‘Sinhala Jatiya‘ press was established as far back as 1907. This proved to be of the greatest significance to the Sinhala reading public since it not only published a newspaper but also numerous novels which had a wide circulation among the literate Sinhalese.
Sinhala-Muslim riots of 1915
In 1915, an event of historical importance, which turned the tide against British administration – the Sinhala-Muslim riots – were to cause a serious setback to British rule in Sri Lanka. The details of this episode are too well known to be repeated. Piyadasa Srisena, along with other Buddhist leaders, were arrested on the charge of inciting the Sinhalese against Muslims. He was released from jail after two months. It is an unfortunate blot on British history of this country that young Captain Henry Pedris lost his life in the course of the riots. He also became a national hero, following the sacrifice of his life.
We began this exercise by stating that Sirisena was one of the foremost communicators of this nation, during that turbulent, final phase of British rule.
In all Sirisena’s novels, and the newspaper, the central theme was the Buddhist and national revival and the ancient heritage of the country.
a) Sirisena published 20 novels, beginning with Roslin and Jayatissa which, according to Sinhala critics, became a landmark in the history of Sinhala novels. He is also widely considered the father of the Sinhala novel.
b) He published several books on poetry. Amongst the 11 published were Dampal Siritha, Jayawardena Sathakaya, and Swarnamali Maha Kavya.
c) Sirisena’s publication sold over a 100,000 copies, in all, during his life time which, perhaps, is unmatched in the history of this country, except in the case of school texts prescribed by the Department of Education, from time to time.
Piyadasa Sirisena, as many critics state, brought about a silent revolution in the thinking of the Sinhala people of this country.Finally, we need to emphasise that Sirisena, despite his virulent criticism, did admire certain aspects of British administration of this country.In particular, he liked their drive towards a modern state, the legal and education system in addition to economic advancement brought about in the country.
by Dr Gotabhya Ranasinghe
Senior Consultant Cardiologist
National Hospital Sri Lanka
When we sought a meeting with Hon Dr. Ramesh Pathirana, Minister of Health, he graciously cleared his busy schedule to accommodate us. Renowned for his attentive listening and deep understanding, Minister Pathirana is dedicated to advancing the health sector. His openness and transparency exemplify the qualities of an exemplary politician and minister.
Dr. Palitha Mahipala, the current Health Secretary, demonstrates both commendable enthusiasm and unwavering support. This combination of attributes makes him a highly compatible colleague for the esteemed Minister of Health.
Our discussion centered on a project that has been in the works for the past 30 years, one that no other minister had managed to advance.
Minister Pathirana, however, recognized the project’s significance and its potential to revolutionize care for heart patients.
The project involves the construction of a state-of-the-art facility at the premises of the National Hospital Colombo. The project’s location within the premises of the National Hospital underscores its importance and relevance to the healthcare infrastructure of the nation.
This facility will include a cardiology building and a tertiary care center, equipped with the latest technology to handle and treat all types of heart-related conditions and surgeries.
Securing funding was a major milestone for this initiative. Minister Pathirana successfully obtained approval for a $40 billion loan from the Asian Development Bank. With the funding in place, the foundation stone is scheduled to be laid in September this year, and construction will begin in January 2025.
This project guarantees a consistent and uninterrupted supply of stents and related medications for heart patients. As a result, patients will have timely access to essential medical supplies during their treatment and recovery. By securing these critical resources, the project aims to enhance patient outcomes, minimize treatment delays, and maintain the highest standards of cardiac care.
Upon its fruition, this monumental building will serve as a beacon of hope and healing, symbolizing the unwavering dedication to improving patient outcomes and fostering a healthier society.We anticipate a future marked by significant progress and positive outcomes in Sri Lanka’s cardiovascular treatment landscape within the foreseeable timeframe.
by Fr. Emmanuel Fernando, OMI
Jesuit Fr. Aloysius Pieris (affectionately called Fr. Aloy) celebrated his 90th birthday on April 9, 2024 and I, as the editor of our Oblate Journal, THE MISSIONARY OBLATE had gone to press by that time. Immediately I decided to publish an article, appreciating the untiring selfless services he continues to offer for inter-Faith dialogue, the renewal of the Catholic Church, his concern for the poor and the suffering Sri Lankan masses and to me, the present writer.
It was in 1988, when I was appointed Director of the Oblate Scholastics at Ampitiya by the then Oblate Provincial Fr. Anselm Silva, that I came to know Fr. Aloy more closely. Knowing well his expertise in matters spiritual, theological, Indological and pastoral, and with the collaborative spirit of my companion-formators, our Oblate Scholastics were sent to Tulana, the Research and Encounter Centre, Kelaniya, of which he is the Founder-Director, for ‘exposure-programmes’ on matters spiritual, biblical, theological and pastoral. Some of these dimensions according to my view and that of my companion-formators, were not available at the National Seminary, Ampitiya.
Ever since that time, our Oblate formators/ accompaniers at the Oblate Scholasticate, Ampitiya , have continued to send our Oblate Scholastics to Tulana Centre for deepening their insights and convictions regarding matters needed to serve the people in today’s context. Fr. Aloy also had tried very enthusiastically with the Oblate team headed by Frs. Oswald Firth and Clement Waidyasekara to begin a Theologate, directed by the Religious Congregations in Sri Lanka, for the contextual formation/ accompaniment of their members. It should very well be a desired goal of the Leaders / Provincials of the Religious Congregations.
Besides being a formator/accompanier at the Oblate Scholasticate, I was entrusted also with the task of editing and publishing our Oblate journal, ‘The Missionary Oblate’. To maintain the quality of the journal I continue to depend on Fr. Aloy for his thought-provoking and stimulating articles on Biblical Spirituality, Biblical Theology and Ecclesiology. I am very grateful to him for his generous assistance. Of late, his writings on renewal of the Church, initiated by Pope St. John XX111 and continued by Pope Francis through the Synodal path, published in our Oblate journal, enable our readers to focus their attention also on the needed renewal in the Catholic Church in Sri Lanka. Fr. Aloy appreciated very much the Synodal path adopted by the Jesuit Pope Francis for the renewal of the Church, rooted very much on prayerful discernment. In my Religious and presbyteral life, Fr.Aloy continues to be my spiritual animator / guide and ongoing formator / acccompanier.
Fr. Aloysius Pieris, BA Hons (Lond), LPh (SHC, India), STL (PFT, Naples), PhD (SLU/VC), ThD (Tilburg), D.Ltt (KU), has been one of the eminent Asian theologians well recognized internationally and one who has lectured and held visiting chairs in many universities both in the West and in the East. Many members of Religious Congregations from Asian countries have benefited from his lectures and guidance in the East Asian Pastoral Institute (EAPI) in Manila, Philippines. He had been a Theologian consulted by the Federation of Asian Bishops’ Conferences for many years. During his professorship at the Gregorian University in Rome, he was called to be a member of a special group of advisers on other religions consulted by Pope Paul VI.
Fr. Aloy is the author of more than 30 books and well over 500 Research Papers. Some of his books and articles have been translated and published in several countries. Among those books, one can find the following: 1) The Genesis of an Asian Theology of Liberation (An Autobiographical Excursus on the Art of Theologising in Asia, 2) An Asian Theology of Liberation, 3) Providential Timeliness of Vatican 11 (a long-overdue halt to a scandalous millennium, 4) Give Vatican 11 a chance, 5) Leadership in the Church, 6) Relishing our faith in working for justice (Themes for study and discussion), 7) A Message meant mainly, not exclusively for Jesuits (Background information necessary for helping Francis renew the Church), 8) Lent in Lanka (Reflections and Resolutions, 9) Love meets wisdom (A Christian Experience of Buddhism, 10) Fire and Water 11) God’s Reign for God’s poor, 12) Our Unhiddden Agenda (How we Jesuits work, pray and form our men). He is also the Editor of two journals, Vagdevi, Journal of Religious Reflection and Dialogue, New Series.
Fr. Aloy has a BA in Pali and Sanskrit from the University of London and a Ph.D in Buddhist Philosophy from the University of Sri Lankan, Vidyodaya Campus. On Nov. 23, 2019, he was awarded the prestigious honorary Doctorate of Literature (D.Litt) by the Chancellor of the University of Kelaniya, the Most Venerable Welamitiyawe Dharmakirthi Sri Kusala Dhamma Thera.
Fr. Aloy continues to be a promoter of Gospel values and virtues. Justice as a constitutive dimension of love and social concern for the downtrodden masses are very much noted in his life and work. He had very much appreciated the commitment of the late Fr. Joseph (Joe) Fernando, the National Director of the Social and Economic Centre (SEDEC) for the poor.
In Sri Lanka, a few religious Congregations – the Good Shepherd Sisters, the Christian Brothers, the Marist Brothers and the Oblates – have invited him to animate their members especially during their Provincial Congresses, Chapters and International Conferences. The mainline Christian Churches also have sought his advice and followed his seminars. I, for one, regret very much, that the Sri Lankan authorities of the Catholic Church –today’s Hierarchy—- have not sought Fr.
Aloy’s expertise for the renewal of the Catholic Church in Sri Lanka and thus have not benefited from the immense store of wisdom and insight that he can offer to our local Church while the Sri Lankan bishops who governed the Catholic church in the immediate aftermath of the Second Vatican Council (Edmund Fernando OMI, Anthony de Saram, Leo Nanayakkara OSB, Frank Marcus Fernando, Paul Perera,) visited him and consulted him on many matters. Among the Tamil Bishops, Bishop Rayappu Joseph was keeping close contact with him and Bishop J. Deogupillai hosted him and his team visiting him after the horrible Black July massacre of Tamils.
Sri Lanka-Singapore Free Trade Agreement
By Gomi Senadhira
senadhiragomi@gmail.com
“You might tell fairy tales, but the progress of a country cannot be achieved through such narratives. A country cannot be developed by making false promises. The country moved backward because of the electoral promises made by political parties throughout time. We have witnessed that the ultimate result of this is the country becoming bankrupt. Unfortunately, many segments of the population have not come to realize this yet.” – President Ranil Wickremesinghe, 2024 Budget speech
Any Sri Lankan would agree with the above words of President Wickremesinghe on the false promises our politicians and officials make and the fairy tales they narrate which bankrupted this country. So, to understand this, let’s look at one such fairy tale with lots of false promises; Ranil Wickremesinghe’s greatest achievement in the area of international trade and investment promotion during the Yahapalana period, Sri Lanka-Singapore Free Trade Agreement (SLSFTA).
It is appropriate and timely to do it now as Finance Minister Wickremesinghe has just presented to parliament a bill on the National Policy on Economic Transformation which includes the establishment of an Office for International Trade and the Sri Lanka Institute of Economics and International Trade.
Was SLSFTA a “Cleverly negotiated Free Trade Agreement” as stated by the (former) Minister of Development Strategies and International Trade Malik Samarawickrama during the Parliamentary Debate on the SLSFTA in July 2018, or a colossal blunder covered up with lies, false promises, and fairy tales? After SLSFTA was signed there were a number of fairy tales published on this agreement by the Ministry of Development Strategies and International, Institute of Policy Studies, and others.
However, for this article, I would like to limit my comments to the speech by Minister Samarawickrama during the Parliamentary Debate, and the two most important areas in the agreement which were covered up with lies, fairy tales, and false promises, namely: revenue loss for Sri Lanka and Investment from Singapore. On the other important area, “Waste products dumping” I do not want to comment here as I have written extensively on the issue.
1. The revenue loss
During the Parliamentary Debate in July 2018, Minister Samarawickrama stated “…. let me reiterate that this FTA with Singapore has been very cleverly negotiated by us…. The liberalisation programme under this FTA has been carefully designed to have the least impact on domestic industry and revenue collection. We have included all revenue sensitive items in the negative list of items which will not be subject to removal of tariff. Therefore, 97.8% revenue from Customs duty is protected. Our tariff liberalisation will take place over a period of 12-15 years! In fact, the revenue earned through tariffs on goods imported from Singapore last year was Rs. 35 billion.
The revenue loss for over the next 15 years due to the FTA is only Rs. 733 million– which when annualised, on average, is just Rs. 51 million. That is just 0.14% per year! So anyone who claims the Singapore FTA causes revenue loss to the Government cannot do basic arithmetic! Mr. Speaker, in conclusion, I call on my fellow members of this House – don’t mislead the public with baseless criticism that is not grounded in facts. Don’t look at petty politics and use these issues for your own political survival.”
I was surprised to read the minister’s speech because an article published in January 2018 in “The Straits Times“, based on information released by the Singaporean Negotiators stated, “…. With the FTA, tariff savings for Singapore exports are estimated to hit $10 million annually“.
As the annual tariff savings (that is the revenue loss for Sri Lanka) calculated by the Singaporean Negotiators, Singaporean $ 10 million (Sri Lankan rupees 1,200 million in 2018) was way above the rupees’ 733 million revenue loss for 15 years estimated by the Sri Lankan negotiators, it was clear to any observer that one of the parties to the agreement had not done the basic arithmetic!
Six years later, according to a report published by “The Morning” newspaper, speaking at the Committee on Public Finance (COPF) on 7th May 2024, Mr Samarawickrama’s chief trade negotiator K.J. Weerasinghehad had admitted “…. that forecasted revenue loss for the Government of Sri Lanka through the Singapore FTA is Rs. 450 million in 2023 and Rs. 1.3 billion in 2024.”
If these numbers are correct, as tariff liberalisation under the SLSFTA has just started, we will pass Rs 2 billion very soon. Then, the question is how Sri Lanka’s trade negotiators made such a colossal blunder. Didn’t they do their basic arithmetic? If they didn’t know how to do basic arithmetic they should have at least done their basic readings. For example, the headline of the article published in The Straits Times in January 2018 was “Singapore, Sri Lanka sign FTA, annual savings of $10m expected”.
Anyway, as Sri Lanka’s chief negotiator reiterated at the COPF meeting that “…. since 99% of the tariffs in Singapore have zero rates of duty, Sri Lanka has agreed on 80% tariff liberalisation over a period of 15 years while expecting Singapore investments to address the imbalance in trade,” let’s turn towards investment.
Investment from Singapore
In July 2018, speaking during the Parliamentary Debate on the FTA this is what Minister Malik Samarawickrama stated on investment from Singapore, “Already, thanks to this FTA, in just the past two-and-a-half months since the agreement came into effect we have received a proposal from Singapore for investment amounting to $ 14.8 billion in an oil refinery for export of petroleum products. In addition, we have proposals for a steel manufacturing plant for exports ($ 1 billion investment), flour milling plant ($ 50 million), sugar refinery ($ 200 million). This adds up to more than $ 16.05 billion in the pipeline on these projects alone.
And all of these projects will create thousands of more jobs for our people. In principle approval has already been granted by the BOI and the investors are awaiting the release of land the environmental approvals to commence the project.
I request the Opposition and those with vested interests to change their narrow-minded thinking and join us to develop our country. We must always look at what is best for the whole community, not just the few who may oppose. We owe it to our people to courageously take decisions that will change their lives for the better.”
According to the media report I quoted earlier, speaking at the Committee on Public Finance (COPF) Chief Negotiator Weerasinghe has admitted that Sri Lanka was not happy with overall Singapore investments that have come in the past few years in return for the trade liberalisation under the Singapore-Sri Lanka Free Trade Agreement. He has added that between 2021 and 2023 the total investment from Singapore had been around $162 million!
What happened to those projects worth $16 billion negotiated, thanks to the SLSFTA, in just the two-and-a-half months after the agreement came into effect and approved by the BOI? I do not know about the steel manufacturing plant for exports ($ 1 billion investment), flour milling plant ($ 50 million) and sugar refinery ($ 200 million).
However, story of the multibillion-dollar investment in the Petroleum Refinery unfolded in a manner that would qualify it as the best fairy tale with false promises presented by our politicians and the officials, prior to 2019 elections.
Though many Sri Lankans got to know, through the media which repeatedly highlighted a plethora of issues surrounding the project and the questionable credentials of the Singaporean investor, the construction work on the Mirrijiwela Oil Refinery along with the cement factory began on the24th of March 2019 with a bang and Minister Ranil Wickremesinghe and his ministers along with the foreign and local dignitaries laid the foundation stones.
That was few months before the 2019 Presidential elections. Inaugurating the construction work Prime Minister Ranil Wickremesinghe said the projects will create thousands of job opportunities in the area and surrounding districts.
The oil refinery, which was to be built over 200 acres of land, with the capacity to refine 200,000 barrels of crude oil per day, was to generate US$7 billion of exports and create 1,500 direct and 3,000 indirect jobs. The construction of the refinery was to be completed in 44 months. Four years later, in August 2023 the Cabinet of Ministers approved the proposal presented by President Ranil Wickremesinghe to cancel the agreement with the investors of the refinery as the project has not been implemented! Can they explain to the country how much money was wasted to produce that fairy tale?
It is obvious that the President, ministers, and officials had made huge blunders and had deliberately misled the public and the parliament on the revenue loss and potential investment from SLSFTA with fairy tales and false promises.
As the president himself said, a country cannot be developed by making false promises or with fairy tales and these false promises and fairy tales had bankrupted the country. “Unfortunately, many segments of the population have not come to realize this yet”.
(The writer, a specialist and an activist on trade and development issues . )
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